General description
During the Monte Alban IIIB and IV periods (500-900 CE) in the Valley of Oaxaca Monte Alban and the capital of the neighbouring state, Teotihuacaln declined, with public buildings no longer being maintained and the population of the capitals declining. A mixture of internal and external reasons for this decline are suggested, and has been summed up by Flannery and Marcus: ‘...without the ever-present competitive threat of Teotihuacan, there was one less reason to support what already had become a maladaptive concentration of population on an unproductive 400-m mountaintop.’
[1]
Unfortunately, detailed chronological data from this period is not present as the ceramic sequences of the IIIB and IV phases are very difficult to differentiate and radiocarbon dates have yet to refine the sequence.
[2]
The IIIb and IV phases have therefore been combined as one phase on this page. During this phase the population which had previously occupied the capital dispersed into smaller settlements throughout the valley and the valley became occupied by a series of militaristic ‘city states,
[3]
which lasted until the arrival of the Spanish in the 1520s.
[4]
Population and political organization
As the Zapotec state was in a process of fragmentation into smaller polities, the actual extent of any polity in the Valley of Oaxaca is very difficult to determine for this period.
[5]
[6]
Although the polity was politically fragmented, nobles continued to occupy hereditary positions of power, which were legitimated through their relationship with their ancestors.
[7]
Nobles continued to have control over and exclusive access to resources and exercised rights not available to commoners “Members of ruling houses, for example, had the right to engage in warfare, take captives, play the ballgame, and offer human sacrifices.”
[8]
The overall population of the valley grew during this period, although people were no longer unified under one polity.
[9]
The population of the whole valley has been estimated at 90,000-200,000 people.
[10]
[1]: (Flannery & Marcus 1983, 183) Flannery, Kent and Marcus, Joyce. 1983. The Cloud People: Divergent Evolution of the Zapotec and Mixtec Civilizations. Museum of Anthropology. New York: Academic Press. p.183https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/CNG67KKA
[2]: (Flannery & Marcus 1983, 184) Flannery, Kent and Marcus, Joyce. 1983. The Cloud People: Divergent Evolution of the Zapotec and Mixtec Civilizations. Museum of Anthropology. New York: Academic Press. p.184 https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/CNG67KKA
[3]: (Flannery & Marcus 1983, 184) Flannery, Kent and Marcus, Joyce. 1983. The Cloud People: Divergent Evolution of the Zapotec and Mixtec Civilizations. Museum of Anthropology. New York: Academic Press. p.184https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/CNG67KKA
[4]: (Flannery & Marcus 1976, 376) Flannery, Kent V. and Joyce. Marcus. 1976. ‘Formative Oaxaca and Zapotec Cosmos.’ American Scientist 64(4): 374-383. p.376 https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/QKPEF5Q8
[5]: (Marcus & Flannery 1996) Marcus, Kent and Flannery, Joyce. 1996. Zapotec Civilization: How Urban Society Evolved in Mexico’s Oaxaca Valley. Thames and Hudson. https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/SHF4S8D7
[6]: (Flannery & Marcus 1983) Flannery, Kent and Marcus, Joyce. 1983. The Cloud People: Divergent Evolution of the Zapotec and Mixtec Civilizations. Museum of Anthropology. New York: Academic Press. https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/CNG67KKA
[7]: (Joyce 2009, 198) Joyce, A.A. 2009. ’Peoples of America: Mixtecs, Zapotecs, and Chatinos: Ancient Peoples of Southern Mexico’. Hoboken, GB: Wiley-Blackwell. p. 198. https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/JPXCWSSG
[8]: (Joyce 2009, 215-217) Joyce, A.A. 2009. Peoples of America : Mixtecs, Zapotecs, and Chatinos: Ancient Peoples of Southern Mexico. Hoboken, GB: Wiley-Blackwell. pp. 215-217 https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/JPXCWSSG
[9]: (Flannery & Marcus 1983) Flannery, Kent and Marcus, Joyce. 1983. The Cloud People: Divergent Evolution of the Zapotec and Mixtec Civilizations. Museum of Anthropology. New York: Academic Press. https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/CNG67KKA.</
[10]: (Kowalewski et al. 1989) Kowalewski, S. A., Feiman, G.M., Finsten, L., Blanton, R. E. and Nicholas, L. M. 1989. Monte Albán’s Hinterland, Part II: The Prehispanic Settlement Patterns in Tlacoula, Etla and Ocotlán, the Valley of Oaxaca, Mexico. Memoirs of the Museum of Anthropology. Ann Arbor: University of Michigan. https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/JH54I6Q3
| none |
| Zapotec | |
| Monte Albán V |
| continuity |
| Preceding: Monte Alban III (mx_monte_alban_3_a) [continuity] | |
| Succeeding: Monte Alban V (mx_monte_alban_5) [continuity] |
| quasi-polity |
| unknown |
| present |
| absent |
| present |
| absent |
| inferred absent |
| unknown |
| present |
| inferred absent |
| absent |
| unknown |
| Year Range | Monte Alban IIIB and IV (mx_monte_alban_3_b_4) was in: |
|---|---|
| (500 CE 899 CE) | Valley of Oaxaca |
As the population at Monte Alban declined, and the Zapotec state fragmented into smaller polities, a capital cannot be named for this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
“With the decline of Monte Albán around A.D. 700, the Zapotec entered into their fourth developmental stage: a period of highly competitive and militaristic “city states” which lasted until the Spanish conquest of the 1520s.” [1]
[1]: Flannery, K. V. and J. Marcus (1976). "Formative Oaxaca and Zapotec Cosmos." American Scientist 64(4): 374-383, p376
The Zapotec state began to fragment at the end of the IIIA period, and eventually formed numerous smaller competing "kingdoms", each politically independent of the others [1] [2] although there were marriage alliances between elites, as recorded in genealogical registers. Marriage alliances became increasingly important as a political tool through the IIIB to IV periods. [3]
[1]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p183
[2]: Caso, et al, 1967 and Acosta, 1965, cited in Balkansky, A. K. (1998). "Origin and collapse of complex societies in Oaxaca, Mexico: Evaluating the era from 1965 to the present." Journal of World Prehistory 12(4): 451-493.
[3]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p184
The Zapotec people continued to exist, but no longer formed a state. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The Zapotec people continued to exist, but no longer formed a state. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The Zapotec polity went into gradual decline during this period, with population dispersal across the valley.The Zapotec state began to fragment at the end of the IIIA period, and eventually formed numerous smaller competing "kingdoms", each politically independent of the others. [1] [2]
[1]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p183
[2]: Caso, et al, 1967 and Acosta, 1965, cited in Balkansky, A. K. (1998). "Origin and collapse of complex societies in Oaxaca, Mexico: Evaluating the era from 1965 to the present." Journal of World Prehistory 12(4): 451-493.
The Zapotec polity went into gradual decline during this period, with population dispersal across the valley.The Zapotec state began to fragment at the end of the IIIA period, and eventually formed numerous smaller competing "kingdoms", each politically independent of the others. [1] [2]
[1]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p183
[2]: Caso, et al, 1967 and Acosta, 1965, cited in Balkansky, A. K. (1998). "Origin and collapse of complex societies in Oaxaca, Mexico: Evaluating the era from 1965 to the present." Journal of World Prehistory 12(4): 451-493.
The process of political balkanisation which started at the end of the MA IIIA period continued into this period until the Spanish invasion. Separate kingdoms formed, with Monte Alban still occupied but with a much reduced population. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The Zapotec state began to fragment at the end of the IIIA period, and eventually formed numerous smaller competing "kingdoms", each politically independent of the others. [1] [2]
[1]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p183
[2]: Caso, et al, 1967 and Acosta, 1965, cited in Balkansky, A. K. (1998). "Origin and collapse of complex societies in Oaxaca, Mexico: Evaluating the era from 1965 to the present." Journal of World Prehistory 12(4): 451-493.
Inhabitants. Monte Alban remained the largest settlement in the valley during this period.
[1]
Population of at least 50,000 by Monte Alban IIIb (600-800 AD)
[2]
"Table 11.3. Population in the largest centers, by phase, in Oaxaca and Ejutla."
[3]
Valley of Oaxaca population (Largest center in Oaxaca): Monte Alban IIIB: 78930 (24189); Monte Alban IV: 77612 (16117).
[3]
[1]: Kowalewski, S. A., Feiman, G.M., Finsten, L., Blanton, R. E. and Nicholas, L. M. Monte Albán’s Hinterland, Part II: the prehispanic settlement patterns in Tlacoula, Etla and Ocotlán, the Valley of Oaxaca, Mexico. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor
[2]: (Gendrop and Heyden 1975, 76-91) Gendrop, Paul. Heyden. Doris. 1975. Pre-Columbian Architecture of Mesoamerica. Harry N. Abrams, Inc., Publishers. New York.
[3]: (Feinman and Nicholas 2013, 183) Gary M Feinman. Linda M Nicholas. 2013. Settlement Patterns of the Ejutla Valley, Oaxaca, Mexico: A Diachronic Macroscale Perspective. Fieldiana Anthropology, 43(1):1-330. 2013. Field Museum of Natural History. URL: http://www.bioone.org/doi/full/10.3158/0071-4739-43.00.1
As the Zapotec state was in a process of fragmentation into smaller polities, the actual extent of any polity in the Valley of Oaxaca is very difficult to determine for this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
People. Gary Feinman (pers. comm.): population should be larger (>100,100? will get reference)
The overall population of the valley increased during this period, but was divided into numerous (15-20, based on evidence for the MA V phase) smaller political entities.
[1]
The population of the whole valley (based on the total of settlement population estimates) would have been 89,973-199,830 people.
[2]
A very coarse estimate of the average polity population is taken as the average between the higher and lower population estimates for the whole valley (144,901 people) divided by 15 and 20 to give a higher and lower range of polity size (9660 and 7245 people respectively). The precise numbers for the polity population estimates should not be taken as accurate predictions of polity population size.
"Table 6.1. Late Classic population in Valley of Oaxaca subareas."
[3]
Etla: 24053 (MA IIIB); Central 39189 (MA IIIB); N Valle Grande 23000 (Early IIIB-IV); S Valle Grande: 13000 (Early IIIB-IV); W Tlacolula: 21000 (Early IIIB-IV); E Tlacolula: 18000 (Early IIIB-IV); Ejutla (Early IIIB-IV): 8000; Albarradas: 1000 (Early IIIB-IV); Sola: 7000 (Early IIIB-IV).
[3]
Total (Monte Alban IIIB): 154,242
"Table 6.1. Late Classic population in Valley of Oaxaca subareas."
[3]
Etla: 15000 (Late IIIB-IV); Central: 18000 (Late IIIB-IV); N Valle Grande: 18678 (MA IV); S Valle Grande: 9439 (MA IV); W Tlacolula: 15761 (MA IV); E Tlacolula: 24132 (MA IV); Ejutla: 3029 (MA IV); Albarradas: 2406 (MA IV); Sola: 7066 (MA IV).
[3]
Total (Monte Alban IV): 113,511
"Table 11.3. Population in the largest centers, by phase, in Oaxaca and Ejutla."
[4]
Valley of Oaxaca population (Largest center in Oaxaca): Tierras Largas: 327 (128); San Jose: 1942 (1384); Guadalupe: 1788 (774); Rosario: 1835 (564); Early I: 14652 (5250); Late I: 51339 (17242); Monte Alban II: 41927 (14492); Monte Alban IIIA: 120121 (16507); Monte Alban IIIB: 78930 (24189); Monte Alban IV: 77612 (16117); Monte Alban V: 166467 (13831).
[4]
[1]: Feinman, G. M., et al. (1985). "Long-term demographic change: A perspective from the valley of Oaxaca, Mexico." Journal of Field Archaeology 12(3): 333-362. p359-61
[2]: Kowalewski, S. A., Feiman, G.M., Finsten, L., Blanton, R. E. and Nicholas, L. M. Monte Albán’s Hinterland, Part II: the prehispanic settlement patterns in Tlacoula, Etla and Ocotlán, the Valley of Oaxaca, Mexico. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor
[3]: (Feinman and Nicholas 2017, 84) Gary M Feinman. Linda M Nicholas. 2017. Settlement Patterns in the Albarradas Area of Highland Oaxaca, Mexico: Frontiers, Boundaries, and Interaction. Fieldiana Anthropology, 46(1):1-162. Publication 1572. Field Museum of Natural History. URL: http://www.bioone.org/doi/full/10.3158/0071-4739-46.1.1
[4]: (Feinman and Nicholas 2013, 183) Gary M Feinman. Linda M Nicholas. 2013. Settlement Patterns of the Ejutla Valley, Oaxaca, Mexico: A Diachronic Macroscale Perspective. Fieldiana Anthropology, 43(1):1-330. 2013. Field Museum of Natural History. URL: http://www.bioone.org/doi/full/10.3158/0071-4739-43.00.1
levels. Monte Alban declined in administrative importance over these periods, with Jalieza gradually becoming the largest settlement in the valley.
[1]
Smaller, regional towns became more important in the subvalleys.
[1]
Inferred to be the IIIb phase (500-700 CE) settlement pattern:
[2]
1. Primary centres-around 2 per cent of sites during this period had a population of 1000-2500 people. The larger sites had some evidence for administrative buildings, elite residences, plazas and occasional ballcourts
2. Secondary centres-around 8 per cent of sites during this period had a population of minimum 180-500 to maximum 380-1000 people.3. Smallest settlements-most sites during this period were small isolated residences, hamlets or villages of fewer than 290 people.
[2]
"Table 8.7. Monte Alban IV population hierarchy in Oaxaca and Ejuta."
[3]
Valley of Oaxaca: Level 1: 16117; II: 5000-6222; III: 3590-4062; IV: 486-2900; V: 269-405; VI: 102-198; No rank: 8-95.
[3]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p234
[2]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p188-9
[3]: (Feinman and Nicholas 2013, 135) Gary M Feinman. Linda M Nicholas. 2013. Settlement Patterns of the Ejutla Valley, Oaxaca, Mexico: A Diachronic Macroscale Perspective. Fieldiana Anthropology, 43(1):1-330. 2013. Field Museum of Natural History. URL: http://www.bioone.org/doi/full/10.3158/0071-4739-43.00.1
levels. Monte Alban declined in administrative importance over these periods, with Jalieza gradually becoming the largest settlement in the valley.
[1]
Smaller, regional towns became more important in the subvalleys.
[1]
Inferred to be the IIIb phase (500-700 CE) settlement pattern:
[2]
1. Primary centres-around 2 per cent of sites during this period had a population of 1000-2500 people. The larger sites had some evidence for administrative buildings, elite residences, plazas and occasional ballcourts
2. Secondary centres-around 8 per cent of sites during this period had a population of minimum 180-500 to maximum 380-1000 people.3. Smallest settlements-most sites during this period were small isolated residences, hamlets or villages of fewer than 290 people.
[2]
"Table 8.7. Monte Alban IV population hierarchy in Oaxaca and Ejuta."
[3]
Valley of Oaxaca: Level 1: 16117; II: 5000-6222; III: 3590-4062; IV: 486-2900; V: 269-405; VI: 102-198; No rank: 8-95.
[3]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p234
[2]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p188-9
[3]: (Feinman and Nicholas 2013, 135) Gary M Feinman. Linda M Nicholas. 2013. Settlement Patterns of the Ejutla Valley, Oaxaca, Mexico: A Diachronic Macroscale Perspective. Fieldiana Anthropology, 43(1):1-330. 2013. Field Museum of Natural History. URL: http://www.bioone.org/doi/full/10.3158/0071-4739-43.00.1
levels. Later Spanish written records describe the presence of military officers and soldiers (civilian conscripts) during the MA V period, which may also apply to the MA IIIB-IV phases. [1] However, it is by no means clear that the same system existed several centuries prior. Current code inferred from previous polities.
[1]: Flannery, K. V. and J. Marcus (1976). "Formative Oaxaca and Zapotec Cosmos." American Scientist 64(4): 374-383, p376
Inferred present from the descriptions of military officers and armies in the Spanish relaciones at the end of the subsequent MA V period. [1] [2]
[1]: Flannery, K. V. and J. Marcus (1976). "Formative Oaxaca and Zapotec Cosmos." American Scientist 64(4): 374-383, p376
[2]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p217-8
Although direct evidence for a priesthood is lacking for this period, their presence in the earlier Monte Alban phases and at the time of the Spanish conquest in the 1520s suggests that priests may continued to have been present during these intermediate periods. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p182
Descriptions in the Spanish relaciones dating to the time of the Spanish conquest provide evidence for the presence of military officers in charge of competing armies at the end of this period. Their presence in the centuries before the Spanish conquest is inferred. [1] [2]
[1]: Flannery, K. V. and J. Marcus (1976). "Formative Oaxaca and Zapotec Cosmos." American Scientist 64(4): 374-383, p376
[2]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p217-8
There is little direct evidence for bureaucracy during this period. [1] However, Charles Spencer commented: ’One cannot fail to be impressed by the amount and variety of public/institutional architecture constructed between B.C. 300 and A.D. 800 in and around the Main Plaza at Monte Alban. The archaeological data indicate that much of this architectural complexity was in existence by Monte Alban II (100 B.C. through A.D. 200). Many of these buildings do not appear to have been residential and most likely served an array of religious (e.g., the various structures associated with two-room temples), military (such as Building J and perhaps the Ballcourt), and other "administrative" functions (including a variety of other public/institutional buildings the functions of which are still unclear). At the same time, it is probably also appropriate to consider the quihuitao (royal palace) to be another example of a public/institutional building. Both the main candidate for a quihuitao at Monte Alban (the Patio Hundido complex, according to Flannery) and also the example recently excavated at El Palenque (which was probably the capital of a rival independent state polity in Late Formative times) near San Martin Tilcajete (see Spencer and Redmond 2004 in Lat Am Antiq, and Redmond and Spencer 2017 PNAS) were not associated with tombs like other elite (and non-elite) residences; also, both examples had "residential" as well as "ceremonial/governmental" components. Note that the El Palenque quihuitao is securely dated to the Late Monte Albán I phase (300-100 B.C.)’. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Charles Spencer, pers. comm., January 2018.
There is little direct evidence for bureaucracy during this period. [1] However, Charles Spencer commented: ’One cannot fail to be impressed by the amount and variety of public/institutional architecture constructed between B.C. 300 and A.D. 800 in and around the Main Plaza at Monte Alban. The archaeological data indicate that much of this architectural complexity was in existence by Monte Alban II (100 B.C. through A.D. 200). Many of these buildings do not appear to have been residential and most likely served an array of religious (e.g., the various structures associated with two-room temples), military (such as Building J and perhaps the Ballcourt), and other "administrative" functions (including a variety of other public/institutional buildings the functions of which are still unclear). At the same time, it is probably also appropriate to consider the quihuitao (royal palace) to be another example of a public/institutional building. Both the main candidate for a quihuitao at Monte Alban (the Patio Hundido complex, according to Flannery) and also the example recently excavated at El Palenque (which was probably the capital of a rival independent state polity in Late Formative times) near San Martin Tilcajete (see Spencer and Redmond 2004 in Lat Am Antiq, and Redmond and Spencer 2017 PNAS) were not associated with tombs like other elite (and non-elite) residences; also, both examples had "residential" as well as "ceremonial/governmental" components. Note that the El Palenque quihuitao is securely dated to the Late Monte Albán I phase (300-100 B.C.)’. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Charles Spencer, pers. comm., January 2018.
There is little direct evidence for bureaucracy during this period. [1] However, Charles Spencer commented: ’One cannot fail to be impressed by the amount and variety of public/institutional architecture constructed between B.C. 300 and A.D. 800 in and around the Main Plaza at Monte Alban. The archaeological data indicate that much of this architectural complexity was in existence by Monte Alban II (100 B.C. through A.D. 200). Many of these buildings do not appear to have been residential and most likely served an array of religious (e.g., the various structures associated with two-room temples), military (such as Building J and perhaps the Ballcourt), and other "administrative" functions (including a variety of other public/institutional buildings the functions of which are still unclear). At the same time, it is probably also appropriate to consider the quihuitao (royal palace) to be another example of a public/institutional building. Both the main candidate for a quihuitao at Monte Alban (the Patio Hundido complex, according to Flannery) and also the example recently excavated at El Palenque (which was probably the capital of a rival independent state polity in Late Formative times) near San Martin Tilcajete (see Spencer and Redmond 2004 in Lat Am Antiq, and Redmond and Spencer 2017 PNAS) were not associated with tombs like other elite (and non-elite) residences; also, both examples had "residential" as well as "ceremonial/governmental" components. Note that the El Palenque quihuitao is securely dated to the Late Monte Albán I phase (300-100 B.C.)’. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Charles Spencer, pers. comm., January 2018.
There is little direct evidence for bureaucracy during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sixteenth-century Spanish written records refer to bureaucratic positions, such as the positions of tribute collector, ward boss and golaba, or “lord’s solicitor” who collected goods and services from surrounding villages, and so bureaucratic positions may have been present in these earlier phases. [1] [2] However, we lack adequate information about administrative structures at Monte Albán to be able to discern whether full-time specialist bureaucrats (i.e. not just chiefs or generals with administrative duties) were present. [3] [4]
[1]: Flannery, K. V. and J. Marcus (1976). "Formative Oaxaca and Zapotec Cosmos." American Scientist 64(4): 374-383, p376
[2]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p217
[3]: Gary Feinman, pers. comm., January 2018.
[4]: Charles Spencer, pers. comm., January 2018.
There is little direct evidence for bureaucracy during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a formal legal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a formal legal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a formal legal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a formal legal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
"Markets clearly have a long history in Mesoamerica before Aztec times. Back in the 1980s, I wrote a paper with Blanton and Kowalewski arguing that there were markets in Monte Albán I (ca. 500-200 BC). You can also find that argument in Ancient Mesoamerica and Ancient Oaxaca. While this may not yet be a consensual view yet, the literature on pre-Aztec markets across Mesoamerica is burgeoning." [1] Feinman and Nicholas adopt a "multiscalar perspective" in their book chapter to argue that marketplaces were a central part of the economy during the Classic period in the Valley Oaxaca. [2]
[1]: Gary Feinman, personal communication to Peter Turchin and Jenny Reddish, March 2020.
[2]: (Feinman and Nicholas 2010) Gary M. Feinman and Linda M. Nicholas. 2010. "A Multiscalar Perspective on Market Exchange in the Classic-Period Valley of Oaxaca." In Archaeological Approaches to Market Exchange in Ancient Societies, edited by Christopher P. Garraty and Barbara L. Stark, 85-98. Boulder, CO: University Press of Colorado.
Canals. [1] Gary Feinman (pers. comm.) writes that small-scale irrigation, such as check-dams and small canals were in use. [2]
[1]: Kirkby, A. (1973). "The use of land and water resources in past and present Valley of Oaxaca. Museum of Anthropology, Memoirs No. 5." Ann Arbor, MI: University of Michigan.
[2]: (Feinman, Gary. Personal Communication with Jill Levine, Dan Hoyer, and Peter Turchin. Email. April 2020)
No evidence for centralised food storage has been found at Monte Alban [1] [2] although smaller storage areas dating to the IV period have been found at the Guila Naquitz cave [3] (these would presumably not have been state-owned).
[1]: Feinman, G. M. and Nicholas, L. M (2012) The Late Prehispanic economy of the Valley of Oaxaca, Mexico: weaving threads from data, theory, and subsequent history. Political Economy, Neoliberalism, and the Prehistoric Economies of Latin America. Vol 32: 225-258. p235
[2]: Blanton, R. E., et al. (1982). The Prehispanic Settlement Patterns of the Central and Southern Parts of the Valley of Oaxaca, Mexico, Regents of the University of Michigan, the Museum of Anthropology, p55
[3]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p206
Only limited evidence for roads has been found (in earlier phases at Monte Alban), and these appear to have been restricted to within settlements. We asked Gary Feinman about roads in Oaxacan polities and he said: "It depends on what you mean by roads. There are definite roads/accessways within sites. Blanton defines some at Monte Albán and Linda [Nicholas] and I defined some at El Palmillo. These likely were not paved, but they may have been banked and were cleared. Between sites there are known 16th century trails, which were likely used for a long, long time. Again, they likely were not paved, but there were no beasts of burden." [1] Coded absent: we do not count accessways within settlements or paths and trails not constructed deliberately as roads.
[1]: Gary Feinman, personal communication to Peter Turchin and Jenny Reddish, March 2020.
Sources do not suggest there is evidence for bridges in prehispanic Valley of Oaxaca. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources only describe residential sites. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Some examples have been found in tombs. [1] Mesoamerican civilizations, including the Maya, Aztec, Mixtec and Zapotec all possessed "a true form of writing: a series of hieroglyphs arranged in vertical columns and in many instances combined with numerals. The glyphs were at least indirectly related to a spoken language." Zapotec inscriptions are considered true writing, since the inscriptions had verbs. [2]
[1]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p184
[2]: Joyce Marcus. February 1980. Zapotec Writing. Scientific American. Vol 242. No 2. Scientific American, Nature America, Inc. pp.50-67. URL: http://www.jstor.rg/stable/24966257
Evidence for carved glyphs and genealogical registers has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Some examples have been found in tombs. [1] Mesoamerican civilizations, including the Maya, Aztec, Mixtec and Zapotec all possessed "a true form of writing: a series of hieroglyphs arranged in vertical columns and in many instances combined with numerals. The glyphs were at least indirectly related to a spoken language." Zapotec inscriptions are considered true writing, since the inscriptions had verbs. [2]
[1]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p184
[2]: Joyce Marcus. February 1980. Zapotec Writing. Scientific American. Vol 242. No 2. Scientific American, Nature America, Inc. pp.50-67. URL: http://www.jstor.rg/stable/24966257
Glyphs. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Some examples have been found in tombs. [1]
[1]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p184
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found.
[1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The ritual and secular calendars from the earlier periods continued to be in use until the Spanish conquest in the 1520s. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest that monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest that monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest that monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest that monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest that monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest that monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a postal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a postal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a postal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Monte Albán was built with a 3km defensive wall along the shallower slopes of the hill, and wooden palisades may have been present. [1]
[1]: Flannery, K. V. and J. Marcus (2003). "The origin of war: New C-14 dates from ancient Mexico." Proceedings of the National Academy of Sciences of the United States of America 100(20): 11801-11805, p11804
The defensive wall around Monte Alban was made of earth and stone. [1] [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p150
[2]: Flannery, K. V. and J. Marcus (2003). "The origin of war: New C-14 dates from ancient Mexico." Proceedings of the National Academy of Sciences of the United States of America 100(20): 11801-11805, p11804
The defensive wall around Monte Alban was made of earth and stone. [1] [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p150
[2]: Flannery, K. V. and J. Marcus (2003). "The origin of war: New C-14 dates from ancient Mexico." Proceedings of the National Academy of Sciences of the United States of America 100(20): 11801-11805, p11804
Monte Albán was built on a hill 400m above the valley floor and a number of other settlements were located on hilltops. [1] [2]
[1]: Flannery, K. V. and J. Marcus (1976). "Formative Oaxaca and Zapotec Cosmos." American Scientist 64(4): 374-383.
[2]: Kowalewski, S. A., Feiman, G.M., Finsten, L., Blanton, R. E. and Nicholas, L. M. Monte Albán’s Hinterland, Part II: the prehispanic settlement patterns in Tlacoula, Etla and Ocotlán, the Valley of Oaxaca, Mexico. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor
Gunpowder not yet invented or introduced.
Other technologies
Monte Albán’s fortifications are relatively well understood, but no source mentions the existence of a moat. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The defensive wall around Monte Alban was made of earth and stone. [1] [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p150
[2]: Flannery, K. V. and J. Marcus (2003). "The origin of war: New C-14 dates from ancient Mexico." Proceedings of the National Academy of Sciences of the United States of America 100(20): 11801-11805, p11804
Monte Albán’s fortifications are relatively well understood, but no source mentions the existence of a ditch. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Monte Albán was built with a 3km defensive wall along the shallower slopes of the hill. [1] Another wall was constructed along the northern boundary of Monte Albán, but not until the Late I or II periods. [2]
[1]: Flannery, K. V. and J. Marcus (2003). "The origin of war: New C-14 dates from ancient Mexico." Proceedings of the National Academy of Sciences of the United States of America 100(20): 11801-11805, p11804
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London, p151
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Sources [1] only mention very little archaeological evidence for weaponry for this period, and this does not include slings. However, weapons made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias. Moreover, Spanish documents record the use of slings at the end of the Monte Alban V period. [2] David Carballo (pers. comm.) wrote that slings for projecting stone and ceramic slingshots were present. [3]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Flannery and Marcus (1983) The Cloud People. New York. p217-8
[3]: (Carballo, David. Personal Communication with Jill Levine, Dan Hoyer, and Peter Turchin. Email. April 2020)
Sources [1] only mention very little archaeological evidence for weaponry for this period, and this does not include bows of any kind. However, weapons made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias. Moreover, Spanish documents record the use of bows and arrows at the end of the Monte Alban V period. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Flannery and Marcus (1983) The Cloud People. New York. p217-8
Sources [1] only mention very little archaeological evidence for weaponry for this period, and this does not include javelins. However, weapons made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Gunpowder not yet invented or introduced.
Gunpowder not yet invented or introduced.
Hassig lists crossbows among the new military technologies the Spanish introduced to the region in the sixteenth century [1]
[1]: (Hassig 1992, 143) Hassig, Robert. 1992. War and Society in Ancient Mesoamerica. London; Berkeley: University of California Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/E9VHCKDG
Sources [1] only mention very little archaeological evidence for weaponry for this period, and this does not include bows of any kind. However, weapons made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias. Moreover, Spanish documents record the use of bows and arrows at the end of the Monte Alban V period. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Flannery and Marcus (1983) The Cloud People. New York. p217-8
Present in the valley of Oaxaca since preceramic times (the Proto-Otomangueans) for hunting. [1] and, in previous periods, obsidian blades were found in Tomb 10 at San José Mogote which may have been hafted into atlatl darts. [2] In addition, glyphs depicting what may be atlatls or spearthrowers have been carved with the danzantes at San Jose Mogote. [3]
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York, p36
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London, p133
[3]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p153
Sources [1] only mention very little archaeological evidence for weaponry for this period, and this does not include clubs. However, weapons made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias. David Carballo (pers. comm.) wrote that wooden clubs were present in this period. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: (Carballo, David. Personal Communication with Jill Levine, Dan Hoyer, and Peter Turchin. Email. April 2020.
Obsidian-edged wooden swords and daggers are inferred present based the presence of obsidian blades in the valley. [1] David Carballo (pers. comm.) wrote that these obsidian blades were knives rather than swords or daggers. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: (Carballo, David. Personal Communication with Jill Levine, Dan Hoyer, and Peter Turchin. Email. April 2020.
Obsidian-edged wooden swords and daggers are inferred present based the presence of obsidian blades in the valley. [1] David Carballo (pers. comm.) wrote that these obsidian blades were knives rather than swords or daggers. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: (Carballo, David. Personal Communication with Jill Levine, Dan Hoyer, and Peter Turchin. Email. April 2020.
Sources [1] only mention very little archaeological evidence for weaponry for this period, and this does not include polearms. However, weapons made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Obsidian-edged wooden swords and daggers are inferred present based the presence of obsidian blades in the valley. [1] David Carballo (pers. comm.) wrote that these obsidian blades were knives rather than swords or daggers. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: (Carballo, David. Personal Communication with Jill Levine, Dan Hoyer, and Peter Turchin. Email. April 2020.
Obsidian-edged wooden swords and daggers are inferred present based the presence of obsidian blades in the valley. [1] David Carballo (pers. comm.) wrote that these obsidian blades were knives rather than swords or daggers. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: (Carballo, David. Personal Communication with Jill Levine, Dan Hoyer, and Peter Turchin. Email. April 2020.
Sources [1] only mention very little archaeological evidence for weaponry for this period, and this does not include axes. However, weapons made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Hassig lists horses among the new military "technologies" the Spanish introduced to the region in the sixteenth century [1]
[1]: (Hassig 1992, 143) Hassig, Robert. 1992. War and Society in Ancient Mesoamerica. London; Berkeley: University of California Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/E9VHCKDG
Hassig lists war dogs among the new military "technologies" the Spanish introduced to the region in the sixteenth century [1]
[1]: (Hassig 1992, 143) Hassig, Robert. 1992. War and Society in Ancient Mesoamerica. London; Berkeley: University of California Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/E9VHCKDG
Sources [1] only mention very little archaeological evidence for military technology for this period, and this does not include armour. However, armour made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources [1] only mention very little archaeological evidence for military technology for this period, and this does not include armour. However, armour made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Sources [1] only mention very little archaeological evidence for military technology for this period, and this does not include armour. However, armour made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources [1] only mention very little archaeological evidence for military technology for this period, and this does not include armour. However, armour made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Sources [1] only mention very little archaeological evidence for military technology for this period, and this does not include armour. However, armour made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Sources [1] only mention very little archaeological evidence for military technology for this period, and this does not include armour. However, armour made from wood and cloth have been documented for the later periods, so their absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The Valley of Oaxaca is landlocked.
The Valley of Oaxaca is landlocked.
The Valley of Oaxaca is landlocked.