This period begins with the ascension of the founder of the Bazi dynasty, Eulmash-shakin-shumi in 1005 BCE after a turbulent period of famine and invasions.
[1]
There were four main settlement types during this period: the capital city of Babylon, secondary provincial cities, smaller towns, and villages. Although the capital city was Babylon, it was the city of Kar-Marduk where the king resided, potentially as this was located in a less vulnerable area.
[2]
Although all settlements were joined under the king, political and economic crisis led to all major cities running their own affairs and so they held some level of autonomy. Temples acted as the centres of resources, policy and activity in each area and the sanga / shangum (chief priest) was an administrative as well as religious role.
[3]
[4]
Written records, scripts, poems, religious texts and ‘scientific’ literature increased during this period.
[1]: (Brinkman, 297) Brinkman, J.A. 1982. “Babylonia.” In The Cambridge Ancient History, Vol. 3, Part 1: The Prehistory of the Balkans, the Middle East and the Aegean World, Tenth to Eighth Centuries B.C., edited by John Boardman, I.E.S. Edwards, N.G.L. Hammond, and E. Sollberger, 282-312. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/IWUWJEQ3.
[2]: Liverani, M. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. p.364-370
[3]: (Liverani 2014, 471) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
[4]: (McIntosh 2005: 206) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
| inferred present |
| inferred present |
| unknown |
| unknown |
| absent |
| present |
| unknown |
| inferred present |
| unknown |
| unknown |
| Year Range | Bazi Dynasty (iq_bazi_dyn) was in: |
|---|---|
| (1005 BCE 980 BCE) | Southern Mesopotamia |
"Eulmash-shakin-shumi (1004-988), founder of the dynasty, came to the throne during this turbulent period characterized by famine and Aramaean invasions. Several direct or veiled references in later chronicles or historical narratives point to unsettled conditions in the north-western section of the country. It may have been at this time that the residential city of the king was established in a less vulnerable area, at Kar-Marduk rather than at Babylon."
[1]
Language
[1]: (Brinkman, 297) Brinkman, J.A. 1982. “Babylonia.” In The Cambridge Ancient History, Vol. 3, Part 1: The Prehistory of the Balkans, the Middle East and the Aegean World, Tenth to Eighth Centuries B.C., edited by John Boardman, I.E.S. Edwards, N.G.L. Hammond, and E. Sollberger, 282-312. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/IWUWJEQ3.
"Eulmash-shakin-shumi (1004-988), founder of the dynasty, came to the throne during this turbulent period characterized by famine and Aramaean invasions. [...] After the death of Eulmash-shakin-shumi, the Bazi dynasty lasted for only three more years. Two brothers ruled successively: Ninurta- kudurri-usur I (987-985) and Shirikti-Shuqamuna (985, for three months only)."
[1]
[1]: (Brinkman, 297) Brinkman, J.A. 1982. “Babylonia.” In The Cambridge Ancient History, Vol. 3, Part 1: The Prehistory of the Balkans, the Middle East and the Aegean World, Tenth to Eighth Centuries B.C., edited by John Boardman, I.E.S. Edwards, N.G.L. Hammond, and E. Sollberger, 282-312. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/IWUWJEQ3.
"This dynasty ruled for another twenty years (ca. 1005-985 bc). It was followed by only one king of an ‘Elamite’ dynasty, who ruled for only six years." [1]
[1]: (Liverani 2014, 469) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"After the end of the dynasty of Isin, a sequence of shortlived dynasties of different and often foreign origins came to power, but their authority was not well established in the land. Firstly, three kings of the ‘Second Dynasty of the Sealand’ re-emerged from the far south to control Babylonia. They ruled for around twenty years (ca. 1025-1005 bc). Then there were three kings of the dynasty of Bazi, originally from somewhere along the Tigris." [1]
[1]: (Liverani 2014, 469) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"After the end of the dynasty of Isin, a sequence of shortlived dynasties of different and often foreign origins came to power, but their authority was not well established in the land. Firstly, three kings of the ‘Second Dynasty of the Sealand’ re-emerged from the far south to control Babylonia. They ruled for around twenty years (ca. 1025-1005 bc). Then there were three kings of the dynasty of Bazi, originally from somewhere along the Tigris." [1]
[1]: (Liverani 2014, 469) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"In terms of content, the Advice to a Prince provides a window into the relationship between royal control and the autonomy of the cities. The political and administrative crisis had forced each city to look after itself. Rather than governors appointed by the kingdom, temples acted as the real centres of local resources and activities. Indeed, temples could rely on their millenary tradition, administrative structure, prestige, and ability to motivate the population. They therefore required and obtained from the kings (probably the weakest ones) a certain degree of autonomy and various exemptions from tributes and obligations (defined with the terms kidinnu in Kassite and zakûtu in Akkadian). They also had a certain degree of self-government for the administration of justice and of the cities’ internal affairs." [1]
[1]: (Liverani 2014, 471) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
levels. At least three: (1) Sanga/Shangum (2) Senior staff (diviners, exorcists, lamentation priests), (3) Snake charmers, acrobats, musicians, singers, barbers, chefs.
"The more important or specialist cultic officials (“priests,” although there was no blanket Mesopotamian term with this meaning), administrative staff, scribes, and artisans would have been permanent employees of the temple[...] At their head was the sanga / shangum (chief priest), whose role was as much administrative as religious. Others had a more exclusively ritual role, headed by the en priest or en / entum priestess, who was the spouse of the city deity: This post lapsed after the OB period, although it was revived by the Neo-Babylonian king Nebuchadrezzar II. Other cultic personnel included snake charmers, acrobats, musicians, and singers, and more senior staff included diviners, exorcists, and lamentation priests".
[1]
[1]: (McIntosh 2005: 206) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
levels. (1) King (2) Sanga/Shagun (3) Senior Temple Administrative Staff (4) Subordinate Temple Administrative Staff (5) Servants and slaves.
"Rather than governors appointed by the kingdom, temples acted as the real centres of local resources and activities. Indeed, temples could rely on their millenary tradition, administrative structure, prestige, and ability to motivate the population. They therefore required and obtained from the kings (probably the weakest ones) a certain degree of autonomy and various exemptions from tributes and obligations (defined with the terms kidinnu in Kassite and zakûtu in Akkadian). They also had a certain degree of self-government for the administration of justice and of the cities’ internal affairs."
[1]
At the head of the temple hierarchy "was the sanga / shangum (chief priest), whose role was as much administrative as religious. [...] The administrative staff included managers, overseers, surveyors, foremen, scribes and archivists, servants and slaves."
[2]
[1]: (Liverani 2014, 471) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
[2]: (McIntosh 2005: 206) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The more important or specialist cultic officials (“priests,” although there was no blanket Mesopotamian term with this meaning), administrative staff, scribes, and artisans would have been permanent employees of the temple[...] At their head was the sanga / shangum (chief priest), whose role was as much administrative as religious. Others had a more exclusively ritual role". [1]
[1]: (McIntosh 2005: 206) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Rather than governors appointed by the kingdom, temples acted as the real centres of local resources and activities. Indeed, temples could rely on their millenary tradition, administrative structure, prestige, and ability to motivate the population. They therefore required and obtained from the kings (probably the weakest ones) a certain degree of autonomy and various exemptions from tributes and obligations (defined with the terms kidinnu in Kassite and zakûtu in Akkadian). They also had a certain degree of self-government for the administration of justice and of the cities’ internal affairs." [1]
[1]: (Liverani 2014, 471) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
Inferred from both continuity with preceding period and the period’s political instability and decreased centralisation.
Inferred from both continuity with preceding period and the period’s political instability and decreased centralisation.
Evidence for full-time professional lawyers is not mentioned by sources.
"Rather than governors appointed by the kingdom, temples acted as the real centres of local resources and activities. Indeed, temples could rely on their millenary tradition, administrative structure, prestige, and ability to motivate the population. They therefore required and obtained from the kings (probably the weakest ones) a certain degree of autonomy and various exemptions from tributes and obligations (defined with the terms kidinnu in Kassite and zakûtu in Akkadian). They also had a certain degree of self-government for the administration of justice and of the cities’ internal affairs." [1]
[1]: (Liverani 2014, 471) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"Rather than governors appointed by the kingdom, temples acted as the real centres of local resources and activities. Indeed, temples could rely on their millenary tradition, administrative structure, prestige, and ability to motivate the population. They therefore required and obtained from the kings (probably the weakest ones) a certain degree of autonomy and various exemptions from tributes and obligations (defined with the terms kidinnu in Kassite and zakûtu in Akkadian). They also had a certain degree of self-government for the administration of justice and of the cities’ internal affairs." [1]
[1]: (Liverani 2014, 471) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"It is true, as Karl Polányi has pointed out, that we have to distinguish between market-place and market: the former is securely attested (Akkadian mah˘ı¯rum) in Mesopotamia from the Old Babylonian period onwards". [1]
[1]: (Liverani 2014, 200) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"Paved roads were rare outside the cities; the major highways and many minor ways were, nevertheless, genuine roads, created by leveling and compacting the ground, and regularly repaired after damage by rain and other natural hazards. Army engineers preceded military expeditions to identify the most appropriate line of march, check and clear or repair existing roads, and, where necessary, construct new ones." [1]
[1]: (McIntosh 2005: 189) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Rivers and canals were the main highways wherever possible since water transport, particularly of bulk goods, was easier than that over land." [1]
[1]: (McIntosh 2005: 138) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Routes were often dictated by the location of oases, mountain passes, and river crossings, by bridge, ford, or ferry."EXTERNAL_INLINE_REFERENCE: ;(McIntosh 2005: 139) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: EXTERNAL_INLINE_LINK: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD .;
"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises." [1]
[1]: (McIntosh 2005: 291) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises." [1]
[1]: (McIntosh 2005: 291) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises." [1]
[1]: (McIntosh 2005: 291) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises." [1]
[1]: (McIntosh 2005: 291) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Considering this severe lack of detailed evidence, a ‘sense’ of this phase can be partly gathered from pseudo-historical and religious/literary texts. These texts not only refer to, but also partly originated in this period." [1]
[1]: (Liverani 2014, 469) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises." [1]
[1]: (McIntosh 2005: 291) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises." [1]
[1]: (McIntosh 2005: 291) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The lack of archival and administrative texts, which were already decreasing during the Second Dynasty of Isin, is a clear reflection of the administrative chaos of the time." [1]
[1]: (Liverani 2014, 469) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"Considering this severe lack of detailed evidence, a ‘sense’ of this phase can be partly gathered from pseudo-historical and religious/literary texts. These texts not only refer to, but also partly originated in this period." [1]
[1]: (Liverani 2014, 469) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East: History, Society and Economy. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani.
"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises."
[1]
[1]: (McIntosh 2005: 291) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The Babylonians used a calendar based on cycles of both the moon and the sun. Time was divided into solar days, lunar months, and luni-solar years. Days ran from sunset to sunset and were divided into four parts or into twelve “double-hours.” Astronomical texts such as Enuma Anu Enlil provided information on how to calculate the length of daylight at different times in the year." [1]
[1]: (McIntosh 2005: 268) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The Mesopotamians did not use coinage (invented in Asia Minor in the seventh century B.C.E.) but employed various commodities as media of exchange and measures of value: occasionally gold, copper, and tin, but most commonly silver and grain. The value of goods entrusted to merchants was reckoned in weights of silver or volumes of barley, as was that of the commodities that the merchants brought back from their expeditions. Silver rings, coils of silver wire that could easily be cut into pieces, and other small units (often of 5 shekels weight) were regularly used in transactions, the requisite quantity of silver being weighed out to make a purchase or pay for a service." [1]
[1]: (McIntosh 2005: 132) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The Mesopotamians did not use coinage (invented in Asia Minor in the seventh century B.C.E.) but employed various commodities as media of exchange and measures of value: occasionally gold, copper, and tin, but most commonly silver and grain. The value of goods entrusted to merchants was reckoned in weights of silver or volumes of barley, as was that of the commodities that the merchants brought back from their expeditions. Silver rings, coils of silver wire that could easily be cut into pieces, and other small units (often of 5 shekels weight) were regularly used in transactions, the requisite quantity of silver being weighed out to make a purchase or pay for a service." [1]
[1]: (McIntosh 2005: 132) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The Mesopotamians did not use coinage (invented in Asia Minor in the seventh century B.C.E.) but employed various commodities as media of exchange and measures of value: occasionally gold, copper, and tin, but most commonly silver and grain. The value of goods entrusted to merchants was reckoned in weights of silver or volumes of barley, as was that of the commodities that the merchants brought back from their expeditions. Silver rings, coils of silver wire that could easily be cut into pieces, and other small units (often of 5 shekels weight) were regularly used in transactions, the requisite quantity of silver being weighed out to make a purchase or pay for a service." [1]
[1]: (McIntosh 2005: 132) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The Mesopotamians did not use coinage (invented in Asia Minor in the seventh century B.C.E.) but employed various commodities as media of exchange and measures of value: occasionally gold, copper, and tin, but most commonly silver and grain. The value of goods entrusted to merchants was reckoned in weights of silver or volumes of barley, as was that of the commodities that the merchants brought back from their expeditions. Silver rings, coils of silver wire that could easily be cut into pieces, and other small units (often of 5 shekels weight) were regularly used in transactions, the requisite quantity of silver being weighed out to make a purchase or pay for a service." [1]
[1]: (McIntosh 2005: 132) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The Mesopotamians did not use coinage (invented in Asia Minor in the seventh century B.C.E.) but employed various commodities as media of exchange and measures of value: occasionally gold, copper, and tin, but most commonly silver and grain. The value of goods entrusted to merchants was reckoned in weights of silver or volumes of barley, as was that of the commodities that the merchants brought back from their expeditions. Silver rings, coils of silver wire that could easily be cut into pieces, and other small units (often of 5 shekels weight) were regularly used in transactions, the requisite quantity of silver being weighed out to make a purchase or pay for a service." [1]
[1]: (McIntosh 2005: 132) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The Mesopotamians did not use coinage (invented in Asia Minor in the seventh century B.C.E.) but employed various commodities as media of exchange and measures of value: occasionally gold, copper, and tin, but most commonly silver and grain. The value of goods entrusted to merchants was reckoned in weights of silver or volumes of barley, as was that of the commodities that the merchants brought back from their expeditions. Silver rings, coils of silver wire that could easily be cut into pieces, and other small units (often of 5 shekels weight) were regularly used in transactions, the requisite quantity of silver being weighed out to make a purchase or pay for a service." [1]
[1]: (McIntosh 2005: 132) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
Late 3rd - early 2nd millennium BCE text: "Its walls were built from stone." [1] Examples at Ur. [2]
[1]: The death of Gilgameš: c.1.8.1.3. The Electronic Text Corpus of Sumerian Literature (ETCSL). etcsl.orinst.ox.ac.uk.
[2]: Wooley, L. 1965. Ur Excavations. Volume III. The Kassite Period and the Period of the Assyrian Kings. London: The British Museum.
In the second millennium BCE, "Moats were becoming a common feature of city defenses". [1] e. g. at Kish [2]
[1]: (McIntosh 2005: 189) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
[2]: Hamblin, W. J. 2006. Warfare in the Ancient Near East to 1600 BC. New York: Routledge, 223
"It was not until iron came into widespread use in the early first millennium that swords in particular and iron weapons in general began to replace the more expensive bronze spears, arrowheads, axes, and daggers of earlier times." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"It was not until iron came into widespread use in the early first millennium that swords in particular and iron weapons in general began to replace the more expensive bronze spears, arrowheads, axes, and daggers of earlier times." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"It was not until iron came into widespread use in the early first millennium that swords in particular and iron weapons in general began to replace the more expensive bronze spears, arrowheads, axes, and daggers of earlier times." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"It was not until iron came into widespread use in the early first millennium that swords in particular and iron weapons in general began to replace the more expensive bronze spears, arrowheads, axes, and daggers of earlier times." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"The later third-millennium development of the composite bow revolutionized warfare." [1]
[1]: (McIntosh 2005: 188) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"It was not until iron came into widespread use in the early first millennium that swords in particular and iron weapons in general began to replace the more expensive bronze spears, arrowheads, axes, and daggers of earlier times." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"It was not until iron came into widespread use in the early first millennium that swords in particular and iron weapons in general began to replace the more expensive bronze spears, arrowheads, axes, and daggers of earlier times." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"It was not until iron came into widespread use in the early first millennium that swords in particular and iron weapons in general began to replace the more expensive bronze spears, arrowheads, axes, and daggers of earlier times." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"It was not until iron came into widespread use in the early first millennium that swords in particular and iron weapons in general began to replace the more expensive bronze spears, arrowheads, axes, and daggers of earlier times." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
In the second millennium BCE, the "introduction of horses set in train a revolution on the battlefield. Faster and more powerful than donkeys, horses were better suited for drawing war chariots, particularly later in the millennium when the bit replaced the earlier nose-ring, improving their control and traction power. " [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
In the second millennium BCE, the "introduction of horses set in train a revolution on the battlefield. Faster and more powerful than donkeys, horses were better suited for drawing war chariots, particularly later in the millennium when the bit replaced the earlier nose-ring, improving their control and traction power. " [1] In earlier periods, "leaders [rode] in ponderous war-carts with four solid wheels, drawn by donkeys or mules". [2]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
[2]: (McIntosh 2005: 187) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Protection against weapons was still generally made of leather or thick felt, although the later second millennium saw growing use among those who could afford it of body armor made of overlapping copper or bronze platelets sewn onto the leather. It became more common in the first millennium, now made with iron rather than bronze scales." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Protection against weapons was still generally made of leather or thick felt, although the later second millennium saw growing use among those who could afford it of body armor made of overlapping copper or bronze platelets sewn onto the leather. It became more common in the first millennium, now made with iron rather than bronze scales." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Protection against weapons was still generally made of leather or thick felt, although the later second millennium saw growing use among those who could afford it of body armor made of overlapping copper or bronze platelets sewn onto the leather. It became more common in the first millennium, now made with iron rather than bronze scales." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Protection against weapons was still generally made of leather or thick felt, although the later second millennium saw growing use among those who could afford it of body armor made of overlapping copper or bronze platelets sewn onto the leather. It became more common in the first millennium, now made with iron rather than bronze scales." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Protection against weapons was still generally made of leather or thick felt, although the later second millennium saw growing use among those who could afford it of body armor made of overlapping copper or bronze platelets sewn onto the leather. It became more common in the first millennium, now made with iron rather than bronze scales." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.
"Protection against weapons was still generally made of leather or thick felt, although the later second millennium saw growing use among those who could afford it of body armor made of overlapping copper or bronze platelets sewn onto the leather. It became more common in the first millennium, now made with iron rather than bronze scales." [1]
[1]: (McIntosh 2005: 190) McIntosh, J. 2005. Ancient Mesopotamia: New Perspective. Santa Barbara: ABC Clio. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD.