The Kingdom of Jimma is said to have formed in the late 18th century by members of the Diggo clan which was a sub-group of the Oromo people. Around the turn of the 19th century, the Diggo captured the southern Ethiopian town of Jiren along with its great market, Hirmata and made this the capital of the kingdom. In 1830, Abba Jifar, became the first monarch of the new established Jimma Abba Jifar Kingdom. The Jimma Abba Jifar was an Islamic Kingdom governed by Shari’a Law. By the late 19th century, the kingdom came under threat by the expanding Abyssinian Kingdom. In order to protect the autonomy of the Kingdom of Jimma, its last ruler Abba Jifar II had to pay tribute to the Abyssinian rulers in exchange for the Kingdom’s independence. In 1932 Emperor Halie Selassie took control of the Kingdom and incorporated the region into the Ethiopian Empire. [1]
[1]: (Lewis 2001, 39-46) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
| 37 N |
| Kingdom of Jimma |
| Jiren |
| Kingdom of Jimma Abba Jifar | |
| Jimma-Kakka |
| Ethiopian Empire |
| cultural assimilation |
| UNCLEAR: [cultural assimilation] |
| unitary state |
| present |
| present |
| inferred present |
| present |
| present |
| present |
| inferred present |
| present |
| present |
| present |
| Year Range | Kingdom of Jimma (et_jimma_k) was in: |
|---|
“The old capital of the kingdom is at Jiren, several miles from the new town.” [1]
[1]: (Lewis 2001, xvi) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“About 1830 Sanna Abba Jifar succeeded in uniting many of the Jimma Galla under his rule as king of Jimma-Kakka, known also as Jimma Abba Jifar [...] In a number of clashes in the late 1830s and 1840s Jimma defeated its neighbours on all sides, including Innarya itself. When Abba Jifar died in 1855, Jimma was by far the most powerful state of the region.” [1]
[1]: (Rubenson 2008, 85) Rubenson, Sven. 2008. ‘Ethiopia and the Horn’ In The Cambridge History of Africa c.1790 – c.1870. Edited by John E. Flint. Vol. 5. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/Sven/titleCreatorYear/items/VRU64Q8P/item-list
While the exact date of origin is unclear, Lewis states that it began in the late eighteenth century. The start of the Jimma Kingdom originated with the capture of Jiren and Hirmata (the great market) by the Diggo clan in the late eighteenth century. “Another group, the Diggo, who lived in Mana, began to extend their domain late in the eighteenth century. Their first move was towards the south, to Jiren, where they conquered the Lalo people. By gaining the Jiren area they also obtained control of the great market and trade center at Hirmata.” [1] “The monarchy under study came to an end in 1932 when the Ethiopian government began to administer the area directly from Addis Ababa;” [1]
[1]: (Lewis 2001, xv-xvi) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“The monarchy under study came to an end in 1932 when the Ethiopian government began to administer the area directly from Addis Ababa;” [1]
[1]: (Lewis 2001, xv-xvi) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“The conquest by the Galla, however, has not involved any ethnic or social separation between the first settlers and the new commers. In contrast to areas of Fulani conquest, or to Ankole, for example, there are, in Jimma, no major group distinctions on the basis of ethnic origin.” [1]
[1]: (Lewis 2001, 38) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
(Relationship): “The conquest by the Galla, however, has not involved any ethnic or social separation between the first settlers and the new commers. In contrast to areas of Fulani conquest, or to Ankole, for example, there are, in Jimma, no major group distinctions on the basis of ethnic origin.”
[1]
(Entity): “The people of Jimma claim that their predecessors in this area were the Kafa.”
[2]
[1]: (Lewis 2001, 38) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[2]: (Lewis 2001, 35) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“The king held all rights to appoint, transfer, promote and demote officials, and he could devise new positions or mark off new districts.” [1] “The king of Jimma Abba Jifar directed much of the economic life of the kingdom. There were two major aspects to this control. One was the collection of revenues by which the king added to his own wealth and finance his administration and political operations […] The other was the administration of marketing trade, and artisanry in which Abba Jiffar and his predecessors played a big role. The kings were the patrons and overseers of the craft specialists, the foreign traders and the markets.” [2]
[1]: (Lewis 2001, 81) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[2]: (Lewis 2001, 93-94) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“The Galla of Ethiopia, Somalia, and Kenya speak a language of the eastern branch of the Cushitic language family, a sub-group of the Afro-Asiatic language family.” [1]
[1]: (Lewis 2001, 19) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“The Galla language (afan Oromo) is an unwritten one and has never been standardized for scholarly work or other publication purposes.” [1]
[1]: (Lewis 2001, xviii) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
Islam seems to be prevalent after 1830 CE when King Sanna Abba Jifar adopted Islam. “About 1830 Sanna Abba Jifar succeeded in uniting many of the Jimma Galla under his rule as king of Jimma-Kakka, known also as Jimma Abba Jifar. As Bofo before him, Abba Jifar adopted Islam and encouraged the spread of Islam among his subjects.” [1]
[1]: (Rubenson 2008, 85) Rubenson, Sven. 2008. ‘Ethiopia and the Horn’ In The Cambridge History of Africa c.1790 – c.1870. Edited by John E. Flint. Vol. 5. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/Sven/titleCreatorYear/items/VRU64Q8P/item-list
Islam seems to be prevalent after 1830 CE when King Sanna Abba Jifar adopted Islam. “About 1830 Sanna Abba Jifar succeeded in uniting many of the Jimma Galla under his rule as king of Jimma-Kakka, known also as Jimma Abba Jifar. As Bofo before him, Abba Jifar adopted Islam and encouraged the spread of Islam among his subjects.” [1]
[1]: (Rubenson 2008, 85) Rubenson, Sven. 2008. ‘Ethiopia and the Horn’ In The Cambridge History of Africa c.1790 – c.1870. Edited by John E. Flint. Vol. 5. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/Sven/titleCreatorYear/items/VRU64Q8P/item-list
“The area of the kingdom at its height (in 1875) was about 5,000 square miles.” [1] The polity territory number coded is the 5,000 square miles converted into squared kilometres.
[1]: (Lewis 2001, 48) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“Although censuses were taken by the monarchy before 1930 for the purpose of taxation, no records seem to have survived. Jimma’s population otherwise has never been counted or even guessed at on any solid basis. Cardinal Massaja, in 1861, declared that Jimma had 150,000 inhabitants. The Italian Guida dell’ Africa Orientale Italiana estimated Jimma’s population at 300,000 in 1936.” [1] These are not conclusive or definitive numbers, but provide an estimate into what population numbers there were like.
[1]: (Lewis 2001, 48) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
levels.1.Capital :“The old capital of the kingdom is at Jiren, several miles from the new town.” [1] :2. Large Towns (inferred from the below quote) ::3.Small towns :::“Jimma markets are not necessarily found in towns although small towns sometimes grow up along caravan routes at the sites of important markets.” [2] :::4. Villages/hamlets ::::“Most market places are simply open fields which serve to accommodate from two hundred to several thousand people. Such markets are found at crossroads, on the outskirts of small hamlets, and near compounds of important men.” [3]
[1]: (Lewis 2001, xvi) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[2]: (Lewis 2001, 54) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[3]: (Lewis 2001, 54-55) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
levels. 1.King :“The armed forces of the kingdom were under the direct control of the king and his military leaders.” [1] :2. Minister of War ::“Before the turn of the century, Abba Roro’s son, Abba Digga, became Abba Jifar’s war minister and one of his closest confidants.” [2] ::3. General :::“Abba Gojam Babella, a leading general and governor who fought in the wars at the turn of the century, and whom many legends are told, was from Gera.” [3] :::4. Lesser officers (it seems reasonable to infer the existence of at least one intermediary level between generals and soldiers) ::::5. Soldiers, e.g. Abba k’oro k’awe (governor’s rifles) and foreign mercenaries :::::“Two of these groups, the abba k’oro k’awe (governor’s rifles) and the Jeberti were made of local men who served for only one week out of four and who were repaid with exemption from taxation and corvee service.” [4] Jeberti- “Two of these groups, the abba k’oro k’awe (governor’s rifles) and the Jeberti were made of local men who served for only one week out of four and who were repaid with exemption from taxation and corvee service.” [4] Foreign Mercenaries- “The third group was made up of 1,500 mercenaries from such northern regions as Shoa, Wollo, Gojam, and Gondar.” [5]
[1]: (Lewis 2001, 101) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[2]: (Lewis 2001, 83) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[3]: (Lewis 2001, 85) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[4]: (Lewis 2001, 102) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[5]: (Lewis 2001, 103) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
levels.1.Monarch :2. Prime Minister (abba gurmu) ::“The prime minister (abba gurmu) was the king’s chief lieutenant. He handled much of the actual business of administration – under the aegis of the king.” [1] ::3. Minister of War :::“Before the turn of the century, Abba Roro’s son, Abba Digga, became Abba Jifar’s war minister and one of his closest confidants.” [2] :::4. Chief Treasurer ::::“The king’s chief treasurer, Abba Garo Guma, who also watched over the upbringing and behaviour of the boys of the royal family, was a slave originally from neighbouring Guma.” [3] ::::5. Palace Judge :::::“Difficult cases, serious matters, or appeals went to the judges at the palace, over the heads of governors.” [4] :::::6. Lesser officials (inferred from the following) ::::::“Below the king were hundreds of officials in a great many categories: governors, market judges, border guards, tax collectors, couriers, military officers, overseers of artisan labour, jailers, palace officials, and many others. Although the jurisdiction of each official was not always tightly defined, the principle was that different officers were required to carry out or oversee different activities.” [5] ::::::7. Governors (abba k’oros) :::::::“Jimma was divided, for administrative purposes, into sixty provinces of unequal size and importance. These provinces were called k’oros and each one was under the jurisdiction of a governor called abba k’oro.” [6] :::::::8. Lieutenant Governor ::::::::“Each governor was assisted by a lieutenant. Cynical informants suggest that it was the lieutenant who did the work while the governor attended court and otherwise furthered his interests and pleasures.” [7] ::::::::9. Lesser provincial officials (inferred from organisation of central court) :::::::::10. District Head (abba ganda) ::::::::::“ Every province was further divided into from five to ten districts known as ganda, each under an abba ganda, or district head, who was normally appointed by the governor.” [4] :::::::::::11. Lesser district officials (inferred from organization of central court) ::::::::::::12. Village leaders (inferred from similar polities)
[1]: (Lewis 2001, 88) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[2]: (Lewis 2001, 83) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[3]: (Lewis 2001, 85) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[4]: (Lewis 2001, 90) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[5]: (Lewis 2001, 80) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[6]: (Lewis 2001, 89) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[7]: (Lewis 2001, 89-90) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“Near the palace lived court interpreters, lawyers and musicians and other entertainers.” [1] It is unclear from the quote whether these lawyers were full-time professionals.
[1]: (Lewis 2001, 70) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“Among my principal informants were an eighty-year-old former K’adi (Islamic judge) who had held that post for many years.” [1]
[1]: (Lewis 2001, xvii) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“But with the establishment of the office of the k’adi and the growing application of Islamic law (Shari’a) in matters such as inheritance and marriage, the council’s jurisdiction was much reduced.” [1]
[1]: (Lewis 2001, 42) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“The court in the palace was a separate building. There the interested parties argued and witnesses were called.” [1]
[1]: (Lewis 2001, 112) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
Although the name ‘Jimma’ in this book is used for the whole kingdom, there is now a modern town called Jimma. It is located on the site of Jimma Abba Jifar’s greatest market, Hirmata, and is about two hundred miles-by road west-southwest of Addis Ababa.” [1]
[1]: (Lewis 2001, xvi) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Zotero link: NRZVWSCD
“Individual farmers sometimes take advantage of nearby streams to dig irrigation ditches, and in some hilly regions there is gullying and work on drainage, but this sort of work is done by groups of no more than four to five men.” [1]
[1]: (Lewis 2001, 52) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
The following quote suggest that drinking water supply systems for humans was also available. “Rainfall is generally sufficient for farming needs and the only local management of water resources involves very minor work in draining streams or daming them to make pools from which cattle can drink.” [1]
[1]: (Lewis 2001, 52-53) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
Mosques. Under the short reign of Abbu Bok’a construction of mosques increased. “He built many mosques, and ordered that mosques be built in each of the sixty provinces.” [1]
[1]: (Lewis 2001, 43) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
E.g. Irrigation systems and markets. “Individual farmers sometimes take advantage of nearby streams to dig irrigation ditches, and in some hilly regions there is gullying and work on drainage, but this sort of work is done by groups of no more than four to five men.” [1] “Although the name ‘Jimma’ in this book is used for the whole kingdom, there is now a modern town called Jimma. It is located on the site of Jimma Abba Jifar’s greatest market, Hirmata, and is about two hundred miles-by road west-southwest of Addis Ababa.” [2]
[1]: (Lewis 2001, 52) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
[2]: (Lewis 2001, xvi) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
After a failed Muslim resistance in Wallo around 1884 CE, a large number of ulema and jurists moved to the Kingdom of Jimma. “Many ulama and jurists settled in the Kingdom of Jimma, where shortly after their arrival, sixty madras (schools of higher education) were established.” [1]
[1]: (Hassen 1992, 95-96) Hassen, Mohammed. 1992. ‘Islam as a Resistance Ideology Among the Oromo of Ethiopia’ In In the Shadow of Conquest: Islam in Colonial Northeast Africa. Edited by Said Samatar. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/PJ3UMMX5/collection
“Although in the rainy season roads become muddy and slippery, caravans and riders can use the roads all year long. Thus Jimma and its neighbors are linked by routes easily travelled by men and animals.” [1]
[1]: (Hassen 1992, 95-96) Hassen, Mohammed. 1992. ‘Islam as a Resistance Ideology Among the Oromo of Ethiopia’ In In the Shadow of Conquest: Islam in Colonial Northeast Africa. Edited by Said Samatar. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/PJ3UMMX5/collection
“Trade between the north and the southwest passed through Jimma, much of it carried on by Jimma merchants. Through Hirmata (where the modern town of Jimma is situated) passed caravans to the southwest (to Kafa, Maji, Gimira); the south (Kullo, Konta, Uba, and elsewhere); to the west (Gomma, Guma, Gera Ilubabor); and north to Limmu, Nonno, Shoa, Wollo, and Gondar. Jimma was thus a busy crossroads, and it received cultural influences and immigrants from all of these directions and sources.” [1]
[1]: (Lewis 2001, 49) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
E.g., Ceremonial site and burial site. Abdul Hakim was said to have introduced Islam to Jimma and converted the first king, Abba Jifar to Islam in 1830 CE. “Abdul Hakim settled in Jiren, near the palace of the king. His tomb (k’ubba)is still venerated by the religious.” [1]
[1]: (Lewis 2001, 42) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
Abdul Hakim was said to have introduced Islam to Jimma and converted the first king, Abba Jifar to Islam in 1830 CE. “Abdul Hakim settled in Jiren, near the palace of the king. His tomb (k’ubba)is still venerated by the religious.” [1]
[1]: (Lewis 2001, 42) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
Abdul Hakim was said to have introduced Islam to Jimma and converted the first king, Abba Jifar to Islam in 1830 CE. “Abdul Hakim settled in Jiren, near the palace of the king. His tomb (k’ubba)is still venerated by the religious.” [1]
[1]: (Lewis 2001, 42) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
The following quote suggests that written records in the Oromo language were likely present. “Over the years, the language [Oromo] has been written in the Latin, Sabaean, and Arabic scripts.” [1]
[1]: (Shinn and Ofcansky 2013, 319) Shinn, David and Thomas Ofcansky. 2013. Historical Dictionary of Ethiopia. Lanham, Maryland: Scarecrow Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/29MS79PA/collection
“Over the years, the language [Oromo] has been written in the Latin, Sabaean, and Arabic scripts.” [1]
[1]: (Shinn and Ofcansky 2013, 319) Shinn, David and Thomas Ofcansky. 2013. Historical Dictionary of Ethiopia. Lanham, Maryland: Scarecrow Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/29MS79PA/collection
Quran. Islam seems to be prevalent after 1830 CE when King Sanna Abba Jifar adopted Islam. “About 1830 Sanna Abba Jifar succeeded in uniting many of the Jimma Galla under his rule as king of Jimma-Kakka, known also as Jimma Abba Jifar. As Bofo before him, Abba Jifar adopted Islam and encouraged the spread of Islam among his subjects.” [1]
[1]: (Rubenson 2008, 85) Rubenson, Sven. 2008. ‘Ethiopia and the Horn’ In The Cambridge History of Africa c.1790 – c.1870. Edited by John E. Flint. Vol. 5. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/Sven/titleCreatorYear/items/VRU64Q8P/item-list
The following quote suggests that Islamic religious literature was likely present. “He sent learned Muslims to proselytize and teach in the provinces. Abba Bok’a instituted the collection of the poor tax (zaka), and set aside land (wok’fi) near Jiren, to be used by Muslim merchants (negade) from the north who would settle there, pray at the Jiren mosques for the health of the king and the realm, and teach those who wanted to learn about Islam.” [1]
[1]: (Lewis 2001, 43) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
“The twelve months of the Islamic calendar, in order are as follows (1) Muharram; (2) Safar; (3) Rab’I al-Awwal; (4) Rab’i al-Akhir (or al-Thani); (5) Jumada ‘l-Ula; (6) Jumada ‘l-Akhira; (7) Rajab (8) Sha’ban; (9) Ramadan; (10) Shawwal; (11) Dhu’-Qa’da and (12) Dhu ‘l Hijja.” [1]
[1]: (Hanne 2006, 196) Hanne, Eric. 2006. ‘Dates and Calendars’ In Medieval Islamic Civilizations: A-K, Index. By Josef W. Meri. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/Dates%20and%20Calendars/titleCreatorYear/items/8BDKDQRX/item-list
“The Maria Theresa dollar, known as the thaler in Austria, was first minted in Vienna in 1751 and named after the Austrian Empress Maria Theresa. It was 80 percent pure silver. In the late 18th century, Arab traders probably introduced the Maria Theresa thaler to Ethiopia and, by the mid-19th century it had become the most widely acceptable form of currency. Before 1935, the coinage of Menelik II and Halie Selassie failed to dislodge the thaler. During the Italian-Ethiopian War (1935-1936), there were some 50 million thalers in circulation. [1] “In 1928, the tribute of Jimma amounted to Maria Theresa Thalers (MT) 87,000 and an additional MT 15,000 for the Army.” [2]
[1]: (Shinn and Ofcansky 2013, 110) Shinn, David and Thomas Ofcansky. 2013. Historical Dictionary of Ethiopia. Lanham, Maryland: Scarecrow Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/29MS79PA/collection
[2]: (Mekonnen 2013, 303) Mekonnen, Yohannes K. 2013. Ethiopia: The Land, Its People, History and Culture. New Africa Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QQ9ZECMI/collection
The following quote suggests that bartering with articles was a common practice within Ethiopia. “Articles of clothing, food, agricultural implements, decorative ornaments, cotton cloth, small iron bars, cartridges, and bars of salt or amole, as it was called, replaced coins for many years.” [1]
[1]: (Shinn and Ofcansky 2013, 109) Shinn, David and Thomas Ofcansky. 2013. Historical Dictionary of Ethiopia. Lanham, Maryland: Scarecrow Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/29MS79PA/collection
Couriers (abba laga)- “In order to reach the people in the communities there were a number of heralds or couriers who assisted the district heads.” [1]
[1]: (Lewis 2001, 90) Lewis, Herbert S. 2001. Jimma Abba Jifar, an Oromo Monarchy: Ethiopia, 1830-1932. Lawrenceville, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NRZVWSCD/collection
The quote below discusses the general systems of measurement in Ethiopia, suggesting that the weight measurements were likely present in the Kingdom of Jimma. “Three basic types of weight concepts may be discerned: firstly, vague ideas of heaviness or lightness obtained merely by lifting objects in the hand, or even by estimating their weight by sight; secondly, basic, but relatively crude concepts such as the porter, donkey, mule and camel-load, which, by reason of their simplicity, may be compared with fundamental measurements in other fields like the length of the human arm, the area ploughed by an ox in a day or the amount held in the hand; and, thirdly, more accurate measurements based on the use of some kind of scales, steelyard or other weighing apparatus.” [1]
[1]: (Pankhurst 1970, 45) Pankhurst, Richard. ‘A Preliminary History of Ethiopian Measures, Weight and Values, Part III’. Journal of Ethiopian Studies. Vol. 8:1. Pp 45-85 Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FZPKE83Z/collection
The quote below discusses the general systems of measurement in Ethiopia, suggesting that the volume measurements were likely present in the Kingdom of Jimma. “Volume was sometimes expressed by means of similes rather than by employing units of capacity. This was done by likening an amount of the article to be measured to a) various parts of the human body, b) well known objects, such as grains of corn, beans, lemons and the like, or c) by using other descriptive concepts.” [1]
[1]: (Pankhurst 1969, 161) Pankhurst, Richard. ‘A Preliminary History of Ethiopian Measures, Weight and Values, Part II’. Journal of Ethiopian Studies. Vol. 7:2. Pp 99-164. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/MZQWWA6Z/collection
Islamic calendar. “The twelve months of the Islamic calendar, in order are as follows (1) Muharram; (2) Safar; (3) Rab’I al-Awwal; (4) Rab’i al-Akhir (or al-Thani); (5) Jumada ‘l-Ula; (6) Jumada ‘l-Akhira; (7) Rajab (8) Sha’ban; (9) Ramadan; (10) Shawwal; (11) Dhu’-Qa’da and (12) Dhu ‘l Hijja.” [1]
[1]: (Hanne 2006, 196) Hanne, Eric. 2006. ‘Dates and Calendars’ In Medieval Islamic Civilizations: A-K, Index. By Josef W. Meri. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/Dates%20and%20Calendars/titleCreatorYear/items/8BDKDQRX/item-list
The quote below discusses the general systems of measurement in Ethiopia, suggesting that the length measurements were likely present in the Kingdom of Jimma. “Three basic types of weight concepts may be discerned: firstly, vague ideas of heaviness or lightness obtained merely by lifting objects in the hand, or even by estimating their weight by sight; secondly, basic, but relatively crude concepts such as the porter, donkey, mule and camel-load, which, by reason of their simplicity, may be compared with fundamental measurements in other fields like the length of the human arm, the area ploughed by an ox in a day or the amount held in the hand; and, thirdly, more accurate measurements based on the use of some kind of scales, steelyard or other weighing apparatus.” [1]
[1]: (Pankhurst 1970, 45) Pankhurst, Richard. ‘A Preliminary History of Ethiopian Measures, Weight and Values, Part III’. Journal of Ethiopian Studies. Vol. 8:1. Pp 45-85 Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FZPKE83Z/collection
The quote below discusses the general systems of measurement in Ethiopia, suggesting that the area measurements were likely present in the Kingdom of Jimma. “Three basic types of weight concepts may be discerned: firstly, vague ideas of heaviness or lightness obtained merely by lifting objects in the hand, or even by estimating their weight by sight; secondly, basic, but relatively crude concepts such as the porter, donkey, mule and camel-load, which, by reason of their simplicity, may be compared with fundamental measurements in other fields like the length of the human arm, the area ploughed by an ox in a day or the amount held in the hand; and, thirdly, more accurate measurements based on the use of some kind of scales, steelyard or other weighing apparatus.” [1]
[1]: (Pankhurst 1970, 45) Pankhurst, Richard. ‘A Preliminary History of Ethiopian Measures, Weight and Values, Part III’. Journal of Ethiopian Studies. Vol. 8:1. Pp 45-85 Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FZPKE83Z/collection