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| Year Range | Magadha (in_magadha_k) was in: |
|---|---|
| (550 CE 606 CE) | Middle Ganga |
The Arthaśāstra, which "probably arose in the first half of the first millennium AD" but probably largely "derive[s] from older handbooks" includes instructions for the proper layout of cities, including "public edifices such as treasuries, storehouses for material and food, arsenals, and prisons". [1]
[1]: (Schlingloff 2013: 15) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DAMFF2NV.
In the below quote, Rocher argues that professional lawyers did not exist in India for much of its history. Unhelpfully, Rocher does not provide dates or much in the way of temporal boundaries. However, the use of the word “ever” in the sentence “no written source allows us to draw the conclusion that the experts on legal matters ever developed into a professional group whose regular activities consisted in representing parties in the court” may perhaps be taken to mean that professional lawyers did not exist in India before the colonial era.
“Thus, we believe that at an early date—let us roughly say at the time of the dharmasutras—professional lawyers or, to be more precise, specialized dharmasastrins could not exist. The Indian sage in those days was a specialist in all of the texts related to a particular Vedic school. His specialized knowledge concentrated on a specific version of the Vedic samhita and all its related texts: brahmana, aranyaka, upanisad, srautasutra, grhyasutra, dharmasutra, etc. There were no specialists on dharmasastra, and, a fortiori, no specialists on law that were part of it.
“But the situation changed. The texts on dharma grew away from the Vedic schools. Gradually there may have come into being a specialized group of learned men whose main interest was dharma, and the various dharmasastras as such.
“Finally, as the amount of textual material increased, we may assume that certain experts, without detaching themselves completely from aspects of dharmasastra and from Hindu learning generally, accumulated a very specialized knowledge of one aspect of dharma: vivada and vyavahara, or, in modern terminology, law. It is very possible that at this stage the nature of legal representation (niyoga) also underwent a certain change. We do not want to exclude the possibility that, at that moment, in a number of cases legal competence played a role in the choice of a representative. We are even willing to accept that Vyasa refers to the very special circumstance in which the representative was paid for his services. However, no written source allows us to draw the conclusion that the experts on legal matters ever developed into a professional group whose regular activities consisted in representing parties in the court. The impression which we gather from the texts is that, even in cases where the representative was chosen because of his special competence on legal matters, and, a fortiori, in all other cases, the necessary condition for a person to represent a party was the existence, between the former and the latter, of a certain form of close personal relationship.”
[1]
[1]: (Rocher 1969: 399-400) Rocher, L. 1969. "Lawyers" in Classical Hindu Law. Law & Society Review 3 (2/3): 383-402. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/QKMEMIHW/library
"Whatever their genesis, sanction for this accretion and fusion of cults was provided by the Puranas and the epics as they were recast, expanded and written down during and after the Guptas." [1]
[1]: (Keay 2010, 148) Keay, John. 2010. India: A History. New Updated Edition. London: HarperPress. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X.
"Whatever their genesis, sanction for this accretion and fusion of cults was provided by the Puranas and the epics as they were recast, expanded and written down during and after the Guptas." [1]
[1]: (Keay 2010, 148) Keay, John. 2010. India: A History. New Updated Edition. London: HarperPress. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X.
The Arthaśāstra, which "probably arose in the first half of the first millennium AD" but probably largely "derive[s] from older handbooks" includes instructions for the proper layout of cities, including "public edifices such as treasuries, storehouses for material and food, arsenals, and prisons". [1]
[1]: (Schlingloff 2013: 15) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DAMFF2NV.
Kautilya’s Arthasastra contains a chapter title "Measurement of Space and Time." [1] The Arthaśāstra "probably arose in the first half of the first millennium AD" but probably largely "derive[s] from older handbooks". [2] Moreover, in the preceding Gupta period, "The length of the solar year was calculated with a precision which even the Greeks had not yet achieved". [3]
[1]: (Subramaniam 2001, 79) Subramaniam, V. in Farazmand, Ali. ed. 2001. Handbook of Comparative and Development Public Administration. CRC Press.
[2]: (Schlingloff 2013: 15) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DAMFF2NV.
[3]: (Keay 2010, 153) Keay, John. 2010. India: A History. New Updated Edition. London: HarperPress. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X.
No persuasive evidence could be found, in the literature consulted, for the existence of a postal service of any kind in India, between the end of the Mauryan period and the fourteenth century, when Ibn Battuta visited the Delhi Sultanate and described its communication services. However, it is entirely possible that such systems existed in at least some polities, especially the larger ones.
No persuasive evidence could be found, in the literature consulted, for the existence of a postal service of any kind in India, between the end of the Mauryan period and the fourteenth century, when Ibn Battuta visited the Delhi Sultanate and described its communication services. However, it is entirely possible that such systems existed in at least some polities, especially the larger ones.
No persuasive evidence could be found, in the literature consulted, for the existence of a postal service of any kind in India, between the end of the Mauryan period and the fourteenth century, when Ibn Battuta visited the Delhi Sultanate and described its communication services. However, it is entirely possible that such systems existed in at least some polities, especially the larger ones.
Commenting on Jean Deloche’s ’Studies on Fortification in India’ a book reviewer says that fort construction "with long-term building and modification programs ... became the focal point for local populations as well as for their leaders" and often were "placed at points on the landscape that already were natural strongholds and places of ritual devolution". [1]
[1]: (Smith 2010, 273) Monica L Smith. January 2010. Journal of the American Oriental Society. 130.2. Studies on Fortification in India. Collection Indologie, vol. 104. Four Forts of the Deccan vol. 111. Senji (Gingee): A Fortified City in the Tamil Country. vol. 101 by Jean Deloche.
"Deloche notes that between the third and fourteenth centuries, the Hindu rulers constructed complex gateways, towers and thicker walls with earthen embankments in order to make their durgas (forts) impregnable." [1] Deloche’s studies on Indian fortifications are in French.
[1]: (Roy 2011, 123) Kaushik Roy. Historiographical Survey of the Writings on Indian Military History. Sabyasachi Bhattacharya. ed. 2011. Approaches to History: Essays in Indian Historiography. Primus Books. Delhi.
Referring to a period of time that appears to begin with the Mauryan era and include the first millennium CE:"The royal residence is designated with an old name the “interior city” (antaḥpura) and is described as being just as fortified as the city itself. There are even expressions where the palace wall is confused with the city wall and the castle gate with the city gate. Nonetheless, it would be a false conclusion were one to consider the royal residence, on the strength of this description, to be a citadel. We know from the narrative literature that it was easy to negotiate the moat and wall of the king’s palace by means of a pole or rope. The palace wall formed a police and not a military protection. Once besiegers had breached the city wall, the city lay at their feet. There was no last stand for the palace."". [1]
[1]: (Schlingloff 2013: 47) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DAMFF2NV.
Indian iron smiths invented the ’wootz’ method of steel creation between 550-450 BCE. The Greek physician Ctesias of Cnidus commented on an Indian steel sword in the possession of Artaxerxes II of Persia (c400 BCE). [1]
[1]: (Singh 1997, 102) Sarva Daman Singh. 1997. Ancient Indian Warfare: With Special Reference to the Vedic Period. Motilal Banarsidass Publishers. Delhi.
Ancient Indian armies had siege engines that could "fling stones and lead balls wrapped up in burning materials. The Mahabharata mentions an Asma-yantra (a stone-throwing machine) in the battle with Jarasandha and we have further records that such engines were used in later periods to set enemy fortifications alight and that ’liquid fires’ containing naphtha were in use in ancient India." [1]
[1]: (Forbes 1959, 88-89) Robert James Forbes. 1959. More studies in early petroleum history. Brill Archive.
Reference for northern India in the 7th century CE: According to Hiuen Tsang (quoted here) the Harsha infantry had ’slings’ and had been ’drilled in them for generations.’ [1]
[1]: (Sen 1999, 257) Sailendra Nath Sen. 1999. Ancient Indian History and Civilization. Second Edition. New Age International (P) Limited, Publishers. New Delhi.
"The Hindus used bows made of cane or bamboos which were inferior in range, accuracy and penetrative power when compared to the composite bows." [1]
[1]: (Roy 2011, 122) Kaushik Roy. Historiographical Survey of the Writings on Indian Military History. Sabyasachi Bhattacharya. ed. 2011. Approaches to History: Essays in Indian Historiography. Primus Books. Delhi.
Reference for northern India in the 7th century CE: According to Hiuen Tsang (quoted here) the Harsha infantry had ’long javelins’ and had been ’drilled in them for generations.’ [1]
[1]: (Sen 1999, 257) Sailendra Nath Sen. 1999. Ancient Indian History and Civilization. Second Edition. New Age International (P) Limited, Publishers. New Delhi.
"The hand crossbow was used on Indian battlefields probably from the third century A.D. It was mainly used as an infantry weapon and occasionally as a cavalry weapon. A Sanskrit inscription at Avanthipuram, in South India, reads: ’... Of him who has the name of Ananta impelled with speed and skillfully discharged from the machines of his bow fitted with the well stretched string....’ Obviously, the machine referred to was a hand crossbow." [1] Reads like a general reference that also applies to northern India.
[1]: (Phillips 2016) Henry Pratap Phillips. 2016. The History and Chronology of Gunpowder and Gunpowder Weapons (c.1000 to 1850). Notion Press.
The composite bow came to India with the Kushanas but "after the collapse of the Gupta Empire, the use of composite bows died out in India." [1]
[1]: (Roy 2011, 122) Kaushik Roy. Historiographical Survey of the Writings on Indian Military History. Sabyasachi Bhattacharya. ed. 2011. Approaches to History: Essays in Indian Historiography. Primus Books. Delhi.
"The period between the post-Gupta era and the Islamic invasions is generally regarded as a sort of ’quasi Dark Age’ in India ... military historian U. P. Thapliyal asserts that after CE 500, there were no innovations in the theory and practice of warfare." [1] This is a post-Gupta era polity so if the Guptas used the war club and there was no major shift in weaponry until the Islamic invasion then the war club was probably still in use at this time.
[1]: (Roy 2013, 27) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/X24V7ZAD.
Reference for northern India in the 7th century CE: According to Hiuen Tsang (quoted here) some of the Harsha infantry ’carry sabres and swords’. [1] The foot soldiers of the Pala Empire after 750 CE - the core of which was located in the southern reaches of the Ganges Basin to the east of this polity and at its height possessed territory all the way to Afghanistan - used spears, swords, and shields. [2]
[1]: (Sen 1999, 257) Sailendra Nath Sen. 1999. Ancient Indian History and Civilization. Second Edition. New Age International (P) Limited, Publishers. New Delhi.
[2]: (Lomazoff and Ralby 2013) Amanda Lomazoff. Aaron Ralby. 2013. The Atlas of Military History. Simon and Schuster. San Diego.
Reference for northern India in the 7th century CE: According to Hiuen Tsang (quoted here) the Harsha infantry had a ’long spear’. [1] The foot soldiers of the Pala Empire after 750 CE - the core of which was located in the southern reaches of the Ganges Basin to the east of this polity and at its height possessed territory all the way to Afghanistan - used spears, swords, and shields. [2]
[1]: (Sen 1999, 257) Sailendra Nath Sen. 1999. Ancient Indian History and Civilization. Second Edition. New Age International (P) Limited, Publishers. New Delhi.
[2]: (Lomazoff and Ralby 2013) Amanda Lomazoff. Aaron Ralby. 2013. The Atlas of Military History. Simon and Schuster. San Diego.
Reference for northern India in the 7th century CE: According to Hiuen Tsang (quoted here) some of the Harsha infantry had ’lances, halberds’ and had been ’drilled in them for generations.’ [1]
[1]: (Sen 1999, 257) Sailendra Nath Sen. 1999. Ancient Indian History and Civilization. Second Edition. New Age International (P) Limited, Publishers. New Delhi.
"The period between the post-Gupta era and the Islamic invasions is generally regarded as a sort of ’quasi Dark Age’ in India ... military historian U. P. Thapliyal asserts that after CE 500, there were no innovations in the theory and practice of warfare." [1] This is a post-Gupta era polity so if the Guptas used daggers and there was no major shift in weaponry until the Islamic invasion then daggers were probably still in use at this time.
[1]: (Roy 2013, 27) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/X24V7ZAD.
Reference for northern India in the 7th century CE: According to Hiuen Tsang (quoted here) some of the Harsha infantry had ’Battle axes’ and had been ’drilled in them for generations.’ [1]
[1]: (Sen 1999, 257) Sailendra Nath Sen. 1999. Ancient Indian History and Civilization. Second Edition. New Age International (P) Limited, Publishers. New Delhi.
In ancient India the buffalo, bullock, yak, goat, camel, elephant, horse, ass and the mule were all used for transport [1] [2] in different regions according to local conditions. [2]
[1]: (Mishra 1987, 83) Kamal Kishore Mishra. 1987. Police Administration in Ancient India. Mittal Publications. Delhi.
[2]: Prakash Charan Prasad. 1977. Foreign Trade and Commerce in Ancient India. Abhinav Publications. New Delhi.
In ancient India the buffalo, bullock, yak, goat, camel, elephant, horse, ass and the mule were all used for transport [1] [2] in different regions according to local conditions. [2]
[1]: (Mishra 1987, 83) Kamal Kishore Mishra. 1987. Police Administration in Ancient India. Mittal Publications. Delhi.
[2]: Prakash Charan Prasad. 1977. Foreign Trade and Commerce in Ancient India. Abhinav Publications. New Delhi.
Reference for northern India in the 7th century CE: According to Hiuen Tsang (quoted here) the Harsha infantry had a ’big shield’. [1] The foot soldiers of the Pala Empire after 750 CE - the core of which was located in the southern reaches of the Ganges Basin to the east of this polity and at its height possessed territory all the way to Afghanistan - used spears, swords, and shields. [2]
[1]: (Sen 1999, 257) Sailendra Nath Sen. 1999. Ancient Indian History and Civilization. Second Edition. New Age International (P) Limited, Publishers. New Delhi.
[2]: (Lomazoff and Ralby 2013) Amanda Lomazoff. Aaron Ralby. 2013. The Atlas of Military History. Simon and Schuster. San Diego.
Kautilya’s Arthasastra, written after 200 BCE, mentions metal fabric, metal plate, cuirass, corselet, and breast plate. [1] According to Kamandaka’s Nitisara c650 CE elephants were equipped with iron plates. [2] There is no scholarly agreement on the date of Kamandaka’s Nitisara (an advice for rulers genre text) which is "the principal source for understanding the norms and techniques of warfare in north India". It is dated by different scholars to between 400-550 CE, 500-700 CE, or as late as 800 CE. Kaushik Roy suggests the post-Harsha period. [3] Soldiers of the Pala Empire after 750 CE - the core of which was located in the southern reaches of the Ganges Basin to the east of this polity and at its height possessed territory all the way to Afghanistan - wore plate armour and conical-shaped helmets. [4]
[1]: (Olivelle 2016, 142-143) Patrick Olivelle trans. 2016. King, Governance, and Law in Ancient India: Kautilya’s Arthasastra. Oxford University Press. Oxford.
[2]: (Roy 2013, 29) Kaushik Roy. 2013 Military Manpower, Armies and Warfare in South Asia. Routledge. London.
[3]: (Roy 2012, 137) Kaushik Roy. 2012. Hinduism and the Ethics of Warfare in South Asia: From Antiquity to the Present. Cambridge University Press. Cambridge.
[4]: (Lomazoff and Ralby 2013) Amanda Lomazoff. Aaron Ralby. 2013. The Atlas of Military History. Simon and Schuster. San Diego.
"The period between the post-Gupta era and the Islamic invasions is generally regarded as a sort of ’quasi Dark Age’ in India ... military historian U. P. Thapliyal asserts that after CE 500, there were no innovations in the theory and practice of warfare." [1] This is a post-Gupta era polity so if the Guptas used limb protection and there was no major shift in weaponry until the Islamic invasion then limb protection was probably still in use at this time.
[1]: (Roy 2013, 27) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/X24V7ZAD.
According to a military historian, thick turbans could be used to protect heads [1] - do ancient Indian specialists agree and does it apply to this polity? According to Kamandaka’s Nitisara c650 CE elephants were equipped with leather armour. [2] There is no scholarly agreement on the date of Kamandaka’s Nitisara (an advice for rulers genre text) which is "the principal source for understanding the norms and techniques of warfare in north India". It is dated by different scholars to between 400-550 CE, 500-700 CE, or as late as 800 CE. Kaushik Roy suggests the post-Harsha period. [3] Kautilya’s Arthasastra, written after 200 BCE, mentions "dense structures made of the skin, hooves, and horns/tusks of the river dolphin, rhinocerous, Dhenuka, and cattle" used as armor. [4] Harsha’s army 7th century CE: "Bana describes the cavaliers as dressed in tunics, waistband and trousers. At that time, the Indians knew how to make garments from flax, linen, cotton and silk." [5]
[1]: (Gabriel 2002, 220) Gabriel, Richard A. 2002. The Great Armies of Antiquity. Greenwood Publishing Group.
[2]: (Roy 2013, 29) Kaushik Roy. 2013 Military Manpower, Armies and Warfare in South Asia. Routledge. London.
[3]: (Roy 2012, 137) Kaushik Roy. 2012. Hinduism and the Ethics of Warfare in South Asia: From Antiquity to the Present. Cambridge University Press. Cambridge.
[4]: (Olivelle 2016, 142-143) Patrick Olivelle trans. 2016. King, Governance, and Law in Ancient India: Kautilya’s Arthasastra. Oxford University Press. Oxford.
[5]: (Roy 2012, 134) Kaushik Roy. 2012. Hinduism and the Ethics of Warfare in South Asia: From Antiquity to the Present. Cambridge University Press. Cambridge.
According to a military historian, thick turbans could be used to protect heads [1] - do ancient Indian specialists agree and does it apply to this polity? Soldiers of the Pala Empire after 750 CE - the core of which was located in the southern reaches of the Ganges Basin to the east of this polity and at its height possessed territory all the way to Afghanistan - wore plate armour and conical-shaped helmets. [2]
[1]: (Gabriel 2002, 220) Gabriel, Richard A. 2002. The Great Armies of Antiquity. Greenwood Publishing Group.
[2]: (Lomazoff and Ralby 2013) Amanda Lomazoff. Aaron Ralby. 2013. The Atlas of Military History. Simon and Schuster. San Diego.
Gupta period soldiers who could afford to do so and were willing to bear the heat (or for night operations?) wore chain mail. [1] Does this data apply to this period? "military historian U. P. Thapliyal asserts that after AD 500, there were no innovations in the theory and practice of warfare." [2] Kaushik Roy disagreed but I don’t think he meant they stopped using previous innovations like chain mail.
[1]: (Rowell 2015 89) Rebecca Rowell. 2015. Ancient India. Abdo Publishing. Minneapolis.
[2]: (Roy 2013, 27) Kaushik Roy. 2013 Military Manpower, Armies and Warfare in South Asia. Routledge. London.