Practical Literature List
A viewset for viewing and editing Practical Literatures.
GET /api/sc/practical-literatures/?format=api&page=8
{ "count": 500, "next": "https://seshat-db.com/api/sc/practical-literatures/?format=api&page=9", "previous": "https://seshat-db.com/api/sc/practical-literatures/?format=api&page=7", "results": [ { "id": 351, "polity": { "id": 657, "name": "ni_formative_yoruba", "long_name": "Late Formative Yoruba", "start_year": 650, "end_year": 1049 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§" }, { "id": 352, "polity": { "id": 659, "name": "ni_allada_k", "long_name": "Allada", "start_year": 1100, "end_year": 1724 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " “In Allada the local people, it was noted in 1670, in the absence of writing used knotted strings to keep records of various matters, including commercial transactions (“the price of goods”).” §REF§Austin, Gareth, et al. “Credit, Currencies, and Culture: African Financial Institutions in Historical Perspective.” The International Journal of African Historical Studies, vol. 34, no. 1, 2001, p. 144: 33. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SPXH2IUW/collection§REF§" }, { "id": 353, "polity": { "id": 663, "name": "ni_oyo_emp_1", "long_name": "Oyo", "start_year": 1300, "end_year": 1535 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§" }, { "id": 354, "polity": { "id": 664, "name": "ni_proto_yoruboid", "long_name": "Proto-Yoruboid", "start_year": -300, "end_year": 300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§" }, { "id": 355, "polity": { "id": 670, "name": "ni_bornu_emp", "long_name": "Kanem-Borno", "start_year": 1380, "end_year": 1893 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " “The last category is what I have termed \"secular\" writing, not because it is in any sense neutral towards the discourse of religion, but because the disciplines treated in this literature do not belong to the religious sciences of Islam. The disciplines concerned are the cognitive sciences, logic, and history. In the sciences, while there has been a little writing on mathematical calculation, especially as it relates to the horology (lilm al-mawaqit), and a few works of astronomy or astrology,26 there has been more interest in, and knowledge about, medicine. The earliest work in this category is a small work on the treatment of hemorrhoids by al-Tahir b. Ibrahim al-Fallati of Bornu (fl. 1745), a medical problem also discussed by Muhammad Bello, who wrote as well on the treatment of intestinal worms and on the use of senna as a purgative.” §REF§Hunwick, John. “The Arabic Literary Tradition of Nigeria.” Research in African Literatures, vol. 28, no. 3, 1997, pp. 210–23: 217. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/XKK8AVBT/collection§REF§" }, { "id": 356, "polity": { "id": 671, "name": "ni_dahomey_k", "long_name": "Foys", "start_year": 1715, "end_year": 1894 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " “The question as to the manner in which a record of the age of these children was kept by a people who had no writing, poses itself here.” §REF§HERSKOVITS, M. J. (1932). POPULATION STATISTICS IN THE KINGDOM OF DAHOMEY. Human Biology, 4(2), 252–261: 258. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/8T74FM7D/collection§REF§" }, { "id": 357, "polity": { "id": 684, "name": "ug_toro_k", "long_name": "Toro", "start_year": 1830, "end_year": 1896 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " \"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words.\" §REF§(Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.§REF§" }, { "id": 358, "polity": { "id": 685, "name": "ug_buganda_k_1", "long_name": "Buganda I", "start_year": 1408, "end_year": 1716 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " Islamic texts. \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 359, "polity": { "id": 686, "name": "tz_karagwe_k", "long_name": "Karagwe", "start_year": 1500, "end_year": 1916 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote characterises the people of Tanganyika (the broader region of which Karagwe formed part) as \"pre-literate\" in the early 19th century. \"We do not know what inland Tanganyikans believed in the early nineteenth century. They were pre-literate, and the religions of pre-literate peoples not only leave little historical evidence but are characteristically eclectic, mutable, and unsystematic.\"§REF§(Iliffe 1979: 26) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SB2AJMVC/collection.§REF§" }, { "id": 360, "polity": { "id": 687, "name": "Early Niynginya", "long_name": "Kingdom of Nyinginya", "start_year": 1650, "end_year": 1897 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " Languages spoken in this polity were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 361, "polity": { "id": 688, "name": "ug_nkore_k_1", "long_name": "Nkore", "start_year": 1450, "end_year": 1749 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 362, "polity": { "id": 689, "name": "rw_ndorwa_k", "long_name": "Ndorwa", "start_year": 1700, "end_year": 1800 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " Languages spoken in Rwanda were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 363, "polity": { "id": 690, "name": "bu_burundi_k", "long_name": "Burundi", "start_year": 1680, "end_year": 1903 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " \"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words.\" §REF§(Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.§REF§Languages spoken in this polity were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 364, "polity": { "id": 691, "name": "rw_mubari_k", "long_name": "Mubari", "start_year": 1700, "end_year": 1896 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " Languages spoken in Rwanda were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 365, "polity": { "id": 692, "name": "rw_gisaka_k", "long_name": "Gisaka", "start_year": 1700, "end_year": 1867 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " Languages spoken in Rwanda were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 366, "polity": { "id": 693, "name": "tz_milansi_k", "long_name": "Fipa", "start_year": 1600, "end_year": 1890 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote characterises the people of Tanganyika (the broader region of which the Fipa formed part) as \"pre-literate\" in the early 19th century. \"We do not know what inland Tanganyikans believed in the early nineteenth century. They were pre-literate, and the religions of pre-literate peoples not only leave little historical evidence but are characteristically eclectic, mutable, and unsystematic.\"§REF§(Iliffe 1979: 26) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SB2AJMVC/collection.§REF§" }, { "id": 367, "polity": { "id": 694, "name": "rw_bugesera_k", "long_name": "Bugesera", "start_year": 1700, "end_year": 1799 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " Languages spoken in Rwanda were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 368, "polity": { "id": 696, "name": "tz_buhayo_k", "long_name": "Buhaya", "start_year": 1700, "end_year": 1890 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote characterises the people of Tanganyika (the broader region of which Buhaya formed part) as \"pre-literate\" in the early 19th century. \"We do not know what inland Tanganyikans believed in the early nineteenth century. They were pre-literate, and the religions of pre-literate peoples not only leave little historical evidence but are characteristically eclectic, mutable, and unsystematic.\"§REF§(Iliffe 1979: 26) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SB2AJMVC/collection.§REF§" }, { "id": 369, "polity": { "id": 698, "name": "in_cholas_1", "long_name": "Early Cholas", "start_year": -300, "end_year": 300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " The following quote refers to the Sangam literary work of Tolkappiyam. “The linguistic and philological evidence and the evidence of the picture of social life conveyed by the treaties indulging in several themes of primitive love and marriage customs, as also the picture of the division of land according to the natural regions Kurinimullai, neydal and marudum with indications of different cultures in every such region, these point to the fact that the Tolkappiyam proceeds in point of time to the extant Sangam works, especially Purananuru and Ahananuru.” §REF§ (Dikshitar 1941, 155-15) Dikshitar, Ranachandra. 1941. ‘The Sangam Age’ Proceedings of the Indian History Congress. Vol. 5. Pp 152-161. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/FG8Q2SFG/collection §REF§" }, { "id": 370, "polity": { "id": 699, "name": "in_thanjavur_maratha_k", "long_name": "Thanjavur Maratha Kingdom", "start_year": 1675, "end_year": 1799 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " “In his Maratha Rule in the Carnatic, C.K. Srinivasan lists the various famous writers who enriched literature and philosophy with their works. There was an enormous literary output in Sanskrit, Telugu and Tamil, and it embraced every form of composition: epics, drama, romantic pieces, burlesques, treatise on medicine, astrology and music. §REF§ (Appasamy 1980, 11) Appasamy, Jaya. 1980. Thanjavur Painting of the Maratha Period. Vol. 1. New Delhi. Abhinav Publications. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/35BU75NG/collection §REF§" }, { "id": 371, "polity": { "id": 700, "name": "in_pandya_emp_1", "long_name": "Early Pandyas", "start_year": -300, "end_year": 300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " The following quote refers to the Sangam literary work of Tolkappiyam. “The linguistic and philological evidence and the evidence of the picture of social life conveyed by the treaties indulging in several themes of primitive love and marriage customs, as also the picture of the division of land according to the natural regions Kurinimullai, neydal and marudum with indications of different cultures in every such region, these point to the fact that the Tolkappiyam proceeds in point of time to the extant Sangam works, especially Purananuru and Ahananuru.” §REF§ (Dikshitar 1941, 155-15) Dikshitar, Ranachandra. 1941. ‘The Sangam Age’ Proceedings of the Indian History Congress. Vol. 5. Pp 152-161. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/FG8Q2SFG/collection §REF§" }, { "id": 372, "polity": { "id": 669, "name": "ni_hausa_k", "long_name": "Hausa bakwai", "start_year": 900, "end_year": 1808 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " “In the 1450s, the Fulani came to Hausaland from Mali, bringing 'books on divinity and etymology' (formerly only books on law and the traditions had been known); the end of the century witnessed the arrival of a number of rif (descendants of the Prophet Muhammad ) and the vigorous Muslim cleric, al-Maghîlï.” §REF§Niane, D. T., & Unesco (Eds.). (1984). Africa from the Twelfth to the Sixteenth Century. Heinemann; University of California Press: 272. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ERZKPETN/collection§REF§" }, { "id": 373, "polity": { "id": 611, "name": "si_mane_emp", "long_name": "Mane", "start_year": 1550, "end_year": 1650 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 374, "polity": { "id": 612, "name": "ni_nok_1", "long_name": "Middle and Late Nok", "start_year": -1500, "end_year": -901 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " \"In sum, we have not found unambiguous evidence of social complexity and the often suggested highly advanced social system of the Nok Culture.\" §REF§(Breunig and Ruppe 2016: 251) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/ES4TRU7R.§REF§" }, { "id": 375, "polity": { "id": 615, "name": "ni_nok_2", "long_name": "Middle and Late Nok", "start_year": -900, "end_year": 0 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " \"In sum, we have not found unambiguous evidence of social complexity and the often suggested highly advanced social system of the Nok Culture.\" §REF§(Breunig and Ruppe 2016: 251) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/ES4TRU7R.§REF§" }, { "id": 376, "polity": { "id": 616, "name": "si_pre_sape", "long_name": "Pre-Sape Sierra Leone", "start_year": 600, "end_year": 1400 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 377, "polity": { "id": 621, "name": "si_sape", "long_name": "Sape", "start_year": 1400, "end_year": 1550 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 378, "polity": { "id": 662, "name": "ni_whydah_k", "long_name": "Whydah", "start_year": 1671, "end_year": 1727 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " No writing system in Allada the year before Whydah became independent, so likely the same in Whydah: “Another question arising from the incidence of credit in both the local economy and the overseas trade is the nature of the indigenous system of recordkeeping. In Allada the local people, it was noted in 1670, in the absence of writing used knotted strings to keep records of various matters, including commercial transactions (“the price of goods”). Several later accounts allude to other mechanical devices for keeping financial (and fiscal) records in Dahomey.” §REF§Austin, Gareth, et al. “Credit, Currencies, and Culture: African Financial Institutions in Historical Perspective.” The International Journal of African Historical Studies, vol. 34, no. 1, 2001, p. 144: 33. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SPXH2IUW/collection§REF§" }, { "id": 379, "polity": { "id": 668, "name": "ni_nri_k", "long_name": "Ọ̀ràézè Ǹrì", "start_year": 1043, "end_year": 1911 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " No references found in the consulted literature to a written form of Nri that doesn’t use the Latin alphabet. “If these are the problems to be faced in languages that have written form hundreds of years ago one cannot imagine what problems there are in dealing with languages whose written forms are yet to be established.” §REF§Onwuejeogwu, M. A. (1975). Some Fundamental Problems in the Application of Lexicostatistics in the Study of African Languages. Paideuma, 21, 6–17: 10. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/IISK3KCM/collection§REF§" }, { "id": 380, "polity": { "id": 672, "name": "ni_benin_emp", "long_name": "Benin Empire", "start_year": 1140, "end_year": 1897 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " “Since the end of the 15th century, a great deal of material about Benin has been supplied by sailors, traders, etc., returning to Europe. However, information on the Edo people before this date is very difficult to obtain, as there was no written record and the oral record is at best rather fragmentary.” §REF§Bondarenko, Dmitri M., and Peter M. Roese. ‘Benin Prehistory: The Origin and Settling down of the Edo’. Anthropos 94, no. 4/6 (1999): 542–52: 542. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/Y4V3D623/collection§REF§ “The theme of this study presses the sources for the reconstruction of Benin military history to its limits because written documents scarcely exist, except for the reports and accounts of European visitors.” §REF§Osadolor, O. B. (2001). The Military System of Benin Kingdom, c.1440–1897. University of Hamburg, Germany: 27–28. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/N4RZF5H5/collection§REF§" }, { "id": 381, "polity": { "id": 614, "name": "cd_kanem", "long_name": "Kanem", "start_year": 800, "end_year": 1379 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "unknown", "comment": null, "description": " The following quote suggests that this era has left behind few written texts. \"Historical information on those emerging years of the empire is dim and has to be carefully extracted from the accounts of Arab writers (Levtzion and Hopkins 1981), the scanty internal evidence in the Kanem-Borno king lists (Lange 1977), and the few fragments of internal scripts that have been recorded by the German traveler Heinrich Barth (1857-59; Lange 1987) and the British colonial officer Richmond Palmer (1967; 1970).\" §REF§(Gronenborn 2002: 103)§REF§" }, { "id": 382, "polity": { "id": 570, "name": "es_spanish_emp_2", "long_name": "Spanish Empire II", "start_year": 1716, "end_year": 1814 }, "year_from": 1716, "year_to": 1814, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": "“Agriculture is an art, wrote Jovellanos in 1795, and like other arts ‘draws its principles from science’. Early modern Spain produced a number of distinguished writers, whose work is at once a reflection of the scientific orientation of their society and of the practical challenges facing the farmer.”<ref>(Casey 2002: 45) Casey, James. 2002. Early Modern Spain: A Social History. New York: Routledge. https://www.zotero.org/groups/seshat_databank/items/itemKey/2SNTRSWT</ref> “Inculcating self-discipline was of increasing concern to writers during the early modern period, and those who discussed the well-ordered commonwealth found it useful to devote at least some of their attention to the family. Some of the leading Spanish humanists—Luis Vives, Fray Luis de León—devoted entire books to aspects of the topic. But in their case, as in others of the Renaissance period, advice on family matters tended to be addressed directly to women, whereas for men it figured usually as one part of a wider treatise on good citizenship. Alternatively, as in the case of the famous Cordoban Jesuit Tomás Sánchez, whose ‘Ten Books of Controversy on the Holy Sacrament of Matrimony’ (1592) became a cornerstone of marriage law throughout Catholic Europe, the clergy wrote in Latin for confessors. Admittedly, things were changing in this respect, and the Jesuits—like Sánchez’s contemporary Gaspar Astete—played a key role in Spain as elsewhere in bringing the family forward as a topic of discussion in books and preaching. By the eighteenth century—certainly rather later, one may feel, than in Protestant Europe—the household was seen as a major source of moral formation of the individual, and the Jesuit Matías Sánchez’s treatise of 1740 could now carry the significant title: ‘The Father of a Family Briefly Instructed in his Many Obligations’.”<ref>(Casey 2002: 192) Casey, James. 2002. Early Modern Spain: A Social History. New York: Routledge. https://www.zotero.org/groups/seshat_databank/items/itemKey/2SNTRSWT</ref>" }, { "id": 383, "polity": { "id": 607, "name": "si_early_modern_interior", "long_name": "Early Modern Sierra Leone", "start_year": 1650, "end_year": 1896 }, "year_from": 1650, "year_to": 1832, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": "The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 384, "polity": { "id": 607, "name": "si_early_modern_interior", "long_name": "Early Modern Sierra Leone", "start_year": 1650, "end_year": 1896 }, "year_from": 1833, "year_to": 1896, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 385, "polity": { "id": 683, "name": "ug_buganda_k_2", "long_name": "Buganda II", "start_year": 1717, "end_year": 1894 }, "year_from": 1700, "year_to": 1859, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " Islamic texts. \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 386, "polity": { "id": 683, "name": "ug_buganda_k_2", "long_name": "Buganda II", "start_year": 1717, "end_year": 1894 }, "year_from": 1860, "year_to": 1894, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " Islamic texts. \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 387, "polity": { "id": 695, "name": "ug_nkore_k_2", "long_name": "Nkore", "start_year": 1750, "end_year": 1901 }, "year_from": 1750, "year_to": 1859, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 388, "polity": { "id": 695, "name": "ug_nkore_k_2", "long_name": "Nkore", "start_year": 1750, "end_year": 1901 }, "year_from": 1860, "year_to": 1901, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "unknown", "comment": null, "description": "\"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 389, "polity": { "id": 569, "name": "mx_mexico_1", "long_name": "Early United Mexican States", "start_year": 1810, "end_year": 1920 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": null }, { "id": 390, "polity": { "id": 579, "name": "gb_england_plantagenet", "long_name": "Plantagenet England", "start_year": 1154, "end_year": 1485 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " Works on a variety of subjects were produced, including management guides for animal husbandry, agricultural work, land and estate management, guides for the duties and performances of servants, and the same for state officials §REF§(Prestwich 2005: 429) Prestwich, Michael. 2005. Plantagenet England 1225-1360. Oxford: Oxford University Press. https://www.zotero.org/groups/1051264/seshat_databank/items/XTBKFDCI§REF§" }, { "id": 391, "polity": { "id": 568, "name": "cz_bohemian_k_2", "long_name": "Kingdom of Bohemia - Luxembourgian and Jagiellonian Dynasty", "start_year": 1310, "end_year": 1526 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " “Beginning with the second half of the 14th century and until the 16th century, a number of ‘guidances’ (advice given to a new ruler on how to govern, often as parables) made their appearance in the Czech lands. Under Wenceslas IV, Smil Flaška of Pardubice published his New Guidance, the first of all animal guidances of Czech provenience. Flaška imagined the summoned animals at a diet advising their king—a lion, and this was an opportunity to spell out the principles and approaches the ruler was expected to observe for his reign to be just and effective. In the early 1th century, Jan (Johannes) Dubravius reshaped Flaška’s New Guidance into his own work, Theriobulia, which he wrote for King Louis II of Hungary. The Guidance of Beasts and Birds for Man, a work attributed to Jan Mantuan-Fencl, was apparently written as a reply to Dubravius’ Theriobulia. All three works are extremely important for the interpretation of the sovereign ideal and its development in medieval thought, and I will return frequently to them in the following chapters. Besides animal guidances, this genre also includes The Guidance of a Father to a Son, attributed also to Smil Flaška, the Administrative Office by Pavel Židek (Paulus de Praga), Marini’s Guidance to King George on Improving Trade in Bohemia, a work by Jan Hasištejnsky of Lobkowicz entitled Report and Teaching to My Son Jaroslav on What to Do and What to Avoid, and The Teaching of Lord Albrecht of Oušava to His Sons. All those treatises are particularly interesting, because they were written at a time that Humanism had just started to spread across the Alps, into Central Europe.”§REF§(Antonín 2017: 44) Antonín, Robert. 2017. The Ideal Ruler in Medieval Bohemia, trans. Sean Mark Miller, East Central and Eastern Europe in the Middle Ages, 450-1450. Leiden; Boston: Brill. https://www.zotero.org/groups/1051264/seshat_databank/items/G2S9M8F6§REF§ “Besides such sources, there are also princely mirrors created in the Czech lands during the second half of the 14th as well as in the 15th century. The treatise De quatuor virtutibus cardinalibus pro eruditione principum by Michal, the vicar of the Smichov Carthusians, was written in 1387 in the form of a conversation with Rupert II, Elector Palatine, to whom it is dedicated. Michal and deals with the four cardinal virtues, as each of the four books of his work is dedicated to one of them, and deals with questions of behaviour and princely obligations in relation to each specific virtue (De prudentia, De temperantia, De iustitia and De fortitude).”§REF§(Antonín 2017: 44) Antonín, Robert. 2017. The Ideal Ruler in Medieval Bohemia, trans. Sean Mark Miller, East Central and Eastern Europe in the Middle Ages, 450-1450. Leiden; Boston: Brill. https://www.zotero.org/groups/1051264/seshat_databank/items/G2S9M8F6§REF§ “Ondřej z Dube wrote his Bohemian Land Law (Práva zemská česká) in a complex legal culture filled with a variety of laws and jurisdictions, among them ecclesiastical (canon) law, royal law, customary law, urban law, and land law.”§REF§(Grant 2014: 31) Grant, Jeanne E. 2014. For the Common Good: The Bohemian Land Law and the Beginning of the Hussite Revolution, East Central and Eastern in the Middle Ages, 450–1450. Leiden; Boston: Brill. https://www.zotero.org/groups/1051264/seshat_databank/items/GCJGUZZZ§REF§ “Preceding Ondřej’s lawbook existed several kinds of legal texts: unsystematic compilations of law by individuals legal scholars call “officials’ memoirs”; collections of models for documents, complaints, oaths, etc., called either “Formae querelarum” or “Formulae juramentorum”; as well as systematic lawbooks similar to Ondřej’s. Scholars generally associate Ondřej’s The Bohemian Land Law with three other lawbooks from the thirteenth, fourteenth, and fifteenth centuries: the Rosenberg book (Latin: Liber domini a Rosenberg; Czech: Kniha starého pána z Rožmberka), written, in Czech, around the turn of the fourteenth century, contains remedial and proprietary laws for the nobility; the Ordo judicii terrae (Řád práva zemského), written in Latin and then translated into Czech during the reign of Charles iv; and the Officium circa tabulas terrae, written near the end of the fourteenth century.”§REF§(Grant 2014: 35-36) Grant, Jeanne E. 2014. For the Common Good: The Bohemian Land Law and the Beginning of the Hussite Revolution, East Central and Eastern in the Middle Ages, 450–1450. Leiden; Boston: Brill. https://www.zotero.org/groups/1051264/seshat_databank/items/GCJGUZZZ§REF§ “" }, { "id": 392, "polity": { "id": 575, "name": "us_united_states_of_america_reconstruction", "long_name": "Us Reconstruction-Progressive", "start_year": 1866, "end_year": 1933 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " Books on cemeteries, headstones, emblems and their meanings were popular. Manuals for young women on how to behave, dress, socialise, mourn etc, such as Godey’s Lady’s Book() and Martine’s Hand-Book of Etiquette, and Guide to True Politeness (), as well as books specifically for mothers, such as Lydia Child’s Mother’s Book () and housekeepers, Miss Beecher’s Domestic Receipt-Book. Amelia Simmons was the first American author to write a cookbook, American Cookery, in 1796. Directions for Cookery, written by Eliza Leslie and published in 1837 was the most successful cookbook of the nineteenth century with sixty editions published. §REF§Volo and Volo 2004: 34, 36, 124, 178. https://www.zotero.org/groups/1051264/seshat_databank/items/SIB5XSW97.§REF§" }, { "id": 393, "polity": { "id": 576, "name": "us_chaco_bonito_3", "long_name": "Chaco Canyon - Late Bonito phase", "start_year": 1101, "end_year": 1140 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " “Although the ancient people of the Southwest didn't have a written language, they had effective ways to communicate.”§REF§(“Chaco Culture - Communication”) “Chaco Culture” NPS Museum Collections, accessed May 8, 2023, https://www.nps.gov/museum/exhibits/chcu/index6.html. https://www.zotero.org/groups/1051264/seshat_databank/items/NMRVDA5I§REF§" }, { "id": 394, "polity": { "id": 563, "name": "us_antebellum", "long_name": "Antebellum US", "start_year": 1776, "end_year": 1865 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " Books on cemeteries, headstones, emblems and their meanings were popular. Manuals for young women on how to behave, dress, socialise, mourn etc, such as Godey’s Lady’s Book() and Martine’s Hand-Book of Etiquette, and Guide to True Politeness (), as well as books specifically for mothers, such as Lydia Child’s Mother’s Book () and housekeepers, Miss Beecher’s Domestic Receipt-Book. Amelia Simmons was the first American author to write a cookbook, American Cookery, in 1796. Directions for Cookery, written by Eliza Leslie and published in 1837 was the most successful cookbook of the nineteenth century with sixty editions published. §REF§Volo and Volo 2004: 34, 36, 124, 178. https://www.zotero.org/groups/1051264/seshat_databank/items/SIB5XSW97.§REF§" }, { "id": 395, "polity": { "id": 302, "name": "gb_tudor_stuart", "long_name": "England Tudor-Stuart", "start_year": 1486, "end_year": 1689 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " Newspapers; advice books; essays; almanacs; travel books. “More occasional work – newspapers, essays, almanacs, political broadsides, advice books, travel books, true crime narratives – was churned out by an army of hack writers who congregated in the area around Moorfields, London, known as “Grub Street.” In particular, the late Stuart period saw the rise of the regular newspaper. There had been newspapers from before the Civil Wars, but most had ceased publication after a few issues, and the Cromwellian regime shut down all but pro-government newspapers in the 1650s. The Restoration regime continued this policy of censorship with the Licensing Act of 1662 (see chapter 9). In 1665 it established the Gazette as its official mouthpiece still published today. Licensing lapsed briefly during the Exclusion Crisis and several partisan newspapers flourished.”§REF§(Bucholz et al 2013: 372) Bucholz, Robert, Newton Key, and R.O. Bucholz. 2013. Early Modern England 1485-1714: A Narrative History. Chichester, UK: John Wiley & Sons. http://ebookcentral.proquest.com/lib/uvic/detail.action?docID=1166775. https://www.zotero.org/groups/1051264/seshat_databank/items/XQGJH96U§REF§ “Ordinary people sang carols in church – indeed, the Reformation encouraged lay participation – and folk songs and printed ballads in taverns and out-of-doors. The ability of ordinary people to read and sing from ballad sheets reminds us that literacy was rising in late Tudor and early Stuart England. With the increasing number of endowed parish schools, and the printing press, much popular culture was transmitted through cheap, easy-to-read chapbooks and almanacs.”§REF§(Bucholz et al 2013: 207) Bucholz, Robert, Newton Key, and R.O. Bucholz. 2013. Early Modern England 1485-1714: A Narrative History. Chichester, UK: John Wiley & Sons. http://ebookcentral.proquest.com/lib/uvic/detail.action?docID=1166775. https://www.zotero.org/groups/1051264/seshat_databank/items/XQGJH96U§REF§ “Early in the seventeenth century James I even issued the Book of Sports, noting which recreations and revels could be performed on the Sabbath.”§REF§(Bucholz et al 2013: 208) Bucholz, Robert, Newton Key, and R.O. Bucholz. 2013. Early Modern England 1485-1714: A Narrative History. Chichester, UK: John Wiley & Sons. http://ebookcentral.proquest.com/lib/uvic/detail.action?docID=1166775. https://www.zotero.org/groups/1051264/seshat_databank/items/XQGJH96U§REF§" }, { "id": 396, "polity": { "id": 606, "name": "gb_anglo_saxon_2", "long_name": "Anglo-Saxon England II", "start_year": 927, "end_year": 1065 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " Many estate surveys and legal texts survive from the later Anglo-Saxon period.§REF§(Higham and Ryan 2013: 371) Higham, Nicholas and J. Ryan, M. J. 2013. The Anglo-Saxon World. Yale University Press. https://www.zotero.org/groups/1051264/seshat_databank/items/DEXKYD28 §REF§" }, { "id": 397, "polity": { "id": 295, "name": "tm_khwarezmid_emp", "long_name": "Khwarezmid Empire", "start_year": 1157, "end_year": 1231 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " Islamic legal texts. A literary work on the introduction to Arabic grammar and language was written by a famous grammarian, al-Zamakhshari around 1141.§REF§Boyle 1968: 141. https://www.zotero.org/groups/1051264/seshat_databank/items/CFW8EE6Q§REF§ Fakhr al-Din Razi was the author of an encyclopaedia on the Qur’an, Tafsir.§REF§Boyle 1968: 287. https://www.zotero.org/groups/1051264/seshat_databank/items/CFW8EE6Q§REF§" }, { "id": 398, "polity": { "id": 561, "name": "us_hohokam_culture", "long_name": "Hohokam Culture", "start_year": 300, "end_year": 1500 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "absent", "comment": null, "description": " There were no written records left by the Sonoran Desert People.§REF§”History & Culture - Casa Grande Ruins National Monument (U.S. National Park Service),”. https://www.zotero.org/groups/1051264/seshat_databank/items/HJU2S97P§REF§" }, { "id": 399, "polity": { "id": 797, "name": "de_empire_1", "long_name": "Holy Roman Empire - Ottonian-Salian Dynasty", "start_year": 919, "end_year": 1125 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": "Guidelines for running a manor, such as the management of land, agricultural information and manorial law. During the Carolingian period capitularies were written as legally binding administrative guides.§REF§Wilson 2016: 403, 605. https://www.zotero.org/groups/1051264/seshat_databank/items/N5M9R9XA§REF§ The Mirror of the Saxons was written by a Judge, Eike von Repkow, around 1224 which compiled customs, written law, and the workins of the Empire. §REF§Wilson 2016: 607. https://www.zotero.org/groups/1051264/seshat_databank/items/N5M9R9XA§REF§" }, { "id": 400, "polity": { "id": 565, "name": "at_habsburg_1", "long_name": "Austria - Habsburg Dynasty I", "start_year": 1454, "end_year": 1648 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Practical_literature", "practical_literature": "present", "comment": null, "description": " In 1527 and 1537 decrees regarding correct etiquette were issued by Ferdinand I.§REF§(Vermeir et al 2021: 11)Vermeir, René, Raeymaekers, Dries, and Hortal Muñoz, José Eloy. 2021. A Constellation of Courts: The Courts and Households of Habsburg Europe, 1555–1665, vol. 15. Leuven University Press. https://doi.org/10.2307/j.ctt14jxsxk. https://www.zotero.org/groups/1051264/seshat_databank/items/SRBKH6ZG§REF§" } ] }