A viewset for viewing and editing Fictions.

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{
    "count": 499,
    "next": "https://seshat-db.com/api/sc/fictions/?format=api&page=6",
    "previous": "https://seshat-db.com/api/sc/fictions/?format=api&page=4",
    "results": [
        {
            "id": 201,
            "polity": {
                "id": 40,
                "name": "kh_angkor_1",
                "long_name": "Early Angkor",
                "start_year": 802,
                "end_year": 1100
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " Religious dramas and their derivations dominate the popular literature.<br>"
        },
        {
            "id": 202,
            "polity": {
                "id": 42,
                "name": "kh_angkor_3",
                "long_name": "Late Angkor",
                "start_year": 1220,
                "end_year": 1432
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " Religious dramas and their derivations dominate the popular literature.<br>"
        },
        {
            "id": 203,
            "polity": {
                "id": 43,
                "name": "kh_khmer_k",
                "long_name": "Khmer Kingdom",
                "start_year": 1432,
                "end_year": 1594
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " Religious dramas and their derivations dominate the popular literature.<br>"
        },
        {
            "id": 204,
            "polity": {
                "id": 39,
                "name": "kh_chenla",
                "long_name": "Chenla",
                "start_year": 550,
                "end_year": 825
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": " Records from the early Funan period are scarce. 'The earliest extant Sanskrit texts, from Cambodia’s Funan period, are undated records from the 5th century: undated Khmer inscriptions appear about a century later. Dated inscriptions in Sanskrit and Old Khmer start from the early 7th century. The Pre-Angkorian Sanskrit texts were generally short ‘literary gestures’ (ibid., 219), but by the Angkorian period, they used very sophisticated poetry, employing polished orthography and grammar, as in India. These display knowledge of Indian intellectual and political thought and of literature including the metrics of poetry (Majumdar 1953: xvii-iii; Bhattacharya 1991: 2-4; Pollock 1996: 218-220; Dagens 2003: 217).'§REF§(Lustig 2009,  107)§REF§"
        },
        {
            "id": 205,
            "polity": {
                "id": 37,
                "name": "kh_funan_1",
                "long_name": "Funan I",
                "start_year": 225,
                "end_year": 540
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": " Records from the early Funan period are scarce. 'The earliest extant Sanskrit texts, from Cambodia’s Funan period, are undated records from the 5th century: undated Khmer inscriptions appear about a century later. Dated inscriptions in Sanskrit and Old Khmer start from the early 7th century. The Pre-Angkorian Sanskrit texts were generally short ‘literary gestures’ (ibid., 219), but by the Angkorian period, they used very sophisticated poetry, employing polished orthography and grammar, as in India. These display knowledge of Indian intellectual and political thought and of literature including the metrics of poetry (Majumdar 1953: xvii-iii; Bhattacharya 1991: 2-4; Pollock 1996: 218-220; Dagens 2003: 217).'§REF§(Lustig 2009, p. 107)§REF§"
        },
        {
            "id": 206,
            "polity": {
                "id": 38,
                "name": "kh_funan_2",
                "long_name": "Funan II",
                "start_year": 540,
                "end_year": 640
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": " Records from the early Funan period are scarce. 'The earliest extant Sanskrit texts, from Cambodia’s Funan period, are undated records from the 5th century: undated Khmer inscriptions appear about a century later. Dated inscriptions in Sanskrit and Old Khmer start from the early 7th century. The Pre-Angkorian Sanskrit texts were generally short ‘literary gestures’ (ibid., 219), but by the Angkorian period, they used very sophisticated poetry, employing polished orthography and grammar, as in India. These display knowledge of Indian intellectual and political thought and of literature including the metrics of poetry (Majumdar 1953: xvii-iii; Bhattacharya 1991: 2-4; Pollock 1996: 218-220; Dagens 2003: 217).'§REF§(Lustig 2009, p. 107)§REF§"
        },
        {
            "id": 207,
            "polity": {
                "id": 463,
                "name": "kz_andronovo",
                "long_name": "Andronovo",
                "start_year": -1800,
                "end_year": -1200
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " \"The Achaemenids brought writing to Sogdiana, and the written language long remained the Aramaic of the Achaemenid Empire.\" §REF§(De la Vaissière 2005, 17)§REF§<br>"
        },
        {
            "id": 208,
            "polity": {
                "id": 104,
                "name": "lb_phoenician_emp",
                "long_name": "Phoenician Empire",
                "start_year": -1200,
                "end_year": -332
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": null
        },
        {
            "id": 209,
            "polity": {
                "id": 432,
                "name": "ma_saadi_sultanate",
                "long_name": "Saadi Sultanate",
                "start_year": 1554,
                "end_year": 1659
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " Al-Mansur secluded himself within his palace, even concealing himself behind a curtain when giving an audience. To placate religious leaders and maintain his standing as a sharif, he hosted large official ceremonies on the feast of Muhammad's birthday. These would include the recitation of poetry in honor of the prophet - and the sultan- along with generous gift-giving by the sultan. Al-Mansur was famous for his love of poetry and books. Though Marrakech was a Berber city, the Sa'adians welcomed Arab poetry and scholarship.\"§REF§(Ring et al 1996, 471)§REF§"
        },
        {
            "id": 210,
            "polity": {
                "id": 434,
                "name": "ml_bamana_k",
                "long_name": "Bamana kingdom",
                "start_year": 1712,
                "end_year": 1861
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " Poetry."
        },
        {
            "id": 211,
            "polity": {
                "id": 427,
                "name": "ml_jenne_jeno_1",
                "long_name": "Jenne-jeno I",
                "start_year": -250,
                "end_year": 49
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§<br>"
        },
        {
            "id": 212,
            "polity": {
                "id": 428,
                "name": "ml_jenne_jeno_2",
                "long_name": "Jenne-jeno II",
                "start_year": 50,
                "end_year": 399
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§<br>"
        },
        {
            "id": 213,
            "polity": {
                "id": 430,
                "name": "ml_jenne_jeno_3",
                "long_name": "Jenne-jeno III",
                "start_year": 400,
                "end_year": 899
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§<br>"
        },
        {
            "id": 214,
            "polity": {
                "id": 431,
                "name": "ml_jenne_jeno_4",
                "long_name": "Jenne-jeno IV",
                "start_year": 900,
                "end_year": 1300
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§<br>"
        },
        {
            "id": 215,
            "polity": {
                "id": 229,
                "name": "ml_mali_emp",
                "long_name": "Mali Empire",
                "start_year": 1230,
                "end_year": 1410
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " After his pilgrimage to Cairo and Mecca Mansa Musa \"introduced Arabic-style poetry to his court. He encouraged scholarship in Timbuktu ad sent Malian students to Fez.\"§REF§(Lapidus 2012, 592)§REF§"
        },
        {
            "id": 216,
            "polity": {
                "id": 433,
                "name": "ml_segou_k",
                "long_name": "Segou Kingdom",
                "start_year": 1650,
                "end_year": 1712
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " Scholars use oral tradition to help reconstruct life in the Segou kingdom.§REF§(Monroe and Ogundiran 2012) J Cameron Monroe. Akinwumi Ogundiran. Power and Landscape in Atlantic West Africa. J Cameron Monroe. Akinwumi Ogundiran. eds. 2012. Power and Landscape in Atlantic West Africa: Archaeological Perspectives.Cambridge University Press. Cambridge.§REF§ The polity may not have used written documents but there were written documents in the semi-autonomous, Islamic 'marka' towns, populated by Soninke and other Mande-speakers."
        },
        {
            "id": 217,
            "polity": {
                "id": 242,
                "name": "ml_songhai_2",
                "long_name": "Songhai Empire - Askiya Dynasty",
                "start_year": 1493,
                "end_year": 1591
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " Poetry.<br>"
        },
        {
            "id": 218,
            "polity": {
                "id": 288,
                "name": "mn_khitan_1",
                "long_name": "Khitan I",
                "start_year": 907,
                "end_year": 1125
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " \"The Khitan now began to loot the capital thoroughly. It was decided to take back to Manchuria the entire body of Chin officials. This proved impossible, but in the third month of 947 they began shipping off to the Supreme Capital the personnel of the main ministries, the palace women, eunuchs, diviners, and artisans in their thousands; books, maps; astronomical charts, instruments, and astronomers; musical treatises and ceremonial musical instruments; the imperial carriages and ritual impedimenta; the weapons and armor from the arsenals; and even the copies of the Confucian classics engraved on stone slabs.\" §REF§(Twitchett, D.C. and K. Tietze. 1994. The Liao. In Franke, H. and D.C. Twitchett (eds) The Cambridge History of China Volume 6: Alien Regimes and Border States, 907-1368 pp. 43-153. Cambridge: Cambridge University Press. P. 73-74)§REF§<br>"
        },
        {
            "id": 219,
            "polity": {
                "id": 442,
                "name": "mn_mongol_early",
                "long_name": "Early Mongols",
                "start_year": 1000,
                "end_year": 1206
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "<br>"
        },
        {
            "id": 220,
            "polity": {
                "id": 278,
                "name": "mn_rouran_khaganate",
                "long_name": "Rouran Khaganate",
                "start_year": 300,
                "end_year": 555
            },
            "year_from": 300,
            "year_to": 499,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " c500 CE and after: \"It may be assumed that by then some of the Juan-juan already lived a settled life and practised agriculture. The original sources repeatedly mention that their khagans obtained ‘seed millet’ from China (some 10,000 shi each time). This shows that the Juan-juan society and state had gradually developed from nomadic herding to a settled agricultural way of life, from yurts to the building of houses and monumental architecture, from the nomadic district to towns. They had invented their own system of writing and developed their own local culture and Buddhist learning flourished.\" §REF§(Kyzlasov 1996, 317)§REF§"
        },
        {
            "id": 221,
            "polity": {
                "id": 278,
                "name": "mn_rouran_khaganate",
                "long_name": "Rouran Khaganate",
                "start_year": 300,
                "end_year": 555
            },
            "year_from": 500,
            "year_to": 555,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": true,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " c500 CE and after: \"It may be assumed that by then some of the Juan-juan already lived a settled life and practised agriculture. The original sources repeatedly mention that their khagans obtained ‘seed millet’ from China (some 10,000 shi each time). This shows that the Juan-juan society and state had gradually developed from nomadic herding to a settled agricultural way of life, from yurts to the building of houses and monumental architecture, from the nomadic district to towns. They had invented their own system of writing and developed their own local culture and Buddhist learning flourished.\" §REF§(Kyzlasov 1996, 317)§REF§"
        },
        {
            "id": 222,
            "polity": {
                "id": 278,
                "name": "mn_rouran_khaganate",
                "long_name": "Rouran Khaganate",
                "start_year": 300,
                "end_year": 555
            },
            "year_from": 500,
            "year_to": 555,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": true,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " c500 CE and after: \"It may be assumed that by then some of the Juan-juan already lived a settled life and practised agriculture. The original sources repeatedly mention that their khagans obtained ‘seed millet’ from China (some 10,000 shi each time). This shows that the Juan-juan society and state had gradually developed from nomadic herding to a settled agricultural way of life, from yurts to the building of houses and monumental architecture, from the nomadic district to towns. They had invented their own system of writing and developed their own local culture and Buddhist learning flourished.\" §REF§(Kyzlasov 1996, 317)§REF§"
        },
        {
            "id": 223,
            "polity": {
                "id": 440,
                "name": "mn_turk_khaganate_2",
                "long_name": "Second Turk Khaganate",
                "start_year": 682,
                "end_year": 744
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": "<br>"
        },
        {
            "id": 224,
            "polity": {
                "id": 286,
                "name": "mn_uygur_khaganate",
                "long_name": "Uigur Khaganate",
                "start_year": 745,
                "end_year": 840
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": "<br>"
        },
        {
            "id": 225,
            "polity": {
                "id": 438,
                "name": "mn_xianbei",
                "long_name": "Xianbei Confederation",
                "start_year": 100,
                "end_year": 250
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " \"According to the Sanguo zhi [Chronicles of the Three Kingdoms], because Kebineng’s lands were near the Chinese border, many Chinese people (Zhongguo ren 中國人) fled the warlord depredations of late Han and Three Kingdoms China to join Kebineng, teaching the Xianbei how to make Chinese-style arms and armor, and even introducing some literacy.\"§REF§(Holcombe 2013, 7-8)§REF§<br>"
        },
        {
            "id": 226,
            "polity": {
                "id": 437,
                "name": "mn_hunnu_early",
                "long_name": "Early Xiongnu",
                "start_year": -1400,
                "end_year": -300
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": " Literacy very low. Were there any readers of literature?"
        },
        {
            "id": 227,
            "polity": {
                "id": 274,
                "name": "mn_hunnu_late",
                "long_name": "Late Xiongnu",
                "start_year": -60,
                "end_year": 100
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": " Literacy very low. Were there any readers of literature?"
        },
        {
            "id": 228,
            "polity": {
                "id": 272,
                "name": "mn_hunnu_emp",
                "long_name": "Xiongnu Imperial Confederation",
                "start_year": -209,
                "end_year": -60
            },
            "year_from": null,
            "year_to": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "unknown",
            "comment": null,
            "description": " Literacy very low. Were there any readers of literature?"
        },
        {
            "id": 229,
            "polity": {
                "id": 224,
                "name": "mr_wagadu_3",
                "long_name": "Later Wagadu Empire",
                "start_year": 1078,
                "end_year": 1203
            },
            "year_from": null,
            "year_to": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " Literate Muslims likely to have had poetry."
        },
        {
            "id": 230,
            "polity": {
                "id": 216,
                "name": "mr_wagadu_2",
                "long_name": "Middle Wagadu Empire",
                "start_year": 700,
                "end_year": 1077
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§<br>"
        },
        {
            "id": 231,
            "polity": {
                "id": 525,
                "name": "mx_monte_alban_1_early",
                "long_name": "Early Monte Alban I",
                "start_year": -500,
                "end_year": -300
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " Glyphs dating to this period have been deciphered as either calendrical dates or the names of prisoners. Sources do not suggest that evidence for other types of writing has been found.§REF§Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.§REF§<br>"
        },
        {
            "id": 232,
            "polity": {
                "id": 526,
                "name": "mx_monte_alban_1_late",
                "long_name": "Monte Alban Late I",
                "start_year": -300,
                "end_year": -100
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " Glyphs dating to this period have been deciphered as either calendrical dates or the names of prisoners. Sources do not suggest that evidence for other types of writing has been found.§REF§Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.§REF§<br>"
        },
        {
            "id": 233,
            "polity": {
                "id": 527,
                "name": "mx_monte_alban_2",
                "long_name": "Monte Alban II",
                "start_year": -100,
                "end_year": 200
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " Glyphs dating to this period have been deciphered as either calendrical dates or the names of prisoners. Sources do not suggest that evidence for other types of writing has been found.§REF§Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.§REF§<br>"
        },
        {
            "id": 234,
            "polity": {
                "id": 528,
                "name": "mx_monte_alban_3_a",
                "long_name": "Monte Alban III",
                "start_year": 200,
                "end_year": 500
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " Glyphs dating to this period have been deciphered as either calendrical dates or the names of prisoners. Sources do not suggest that evidence for other types of writing has been found.§REF§Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.§REF§<br>"
        },
        {
            "id": 235,
            "polity": {
                "id": 529,
                "name": "mx_monte_alban_3_b_4",
                "long_name": "Monte Alban IIIB and IV",
                "start_year": 500,
                "end_year": 900
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " Genealogical registers of noble ancestry (including important marriages, and sometimes important life events of individuals) were recorded in stone during this period. Also carved glyphs denoting calendrical dates. Sources do not suggest that evidence for other types of writing has been found.§REF§Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.§REF§<br>"
        },
        {
            "id": 236,
            "polity": {
                "id": 532,
                "name": "mx_monte_alban_5",
                "long_name": "Monte Alban V",
                "start_year": 900,
                "end_year": 1520
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " Detailed documentation of life in the Valley of Oaxaca were written only after the Spanish conquest in the 1520s.§REF§Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.§REF§<br>"
        },
        {
            "id": 237,
            "polity": {
                "id": 6,
                "name": "mx_basin_of_mexico_1",
                "long_name": "Archaic Basin of Mexico",
                "start_year": -6000,
                "end_year": -2001
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 238,
            "polity": {
                "id": 16,
                "name": "mx_aztec_emp",
                "long_name": "Aztec Empire",
                "start_year": 1427,
                "end_year": 1526
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 239,
            "polity": {
                "id": 13,
                "name": "mx_basin_of_mexico_8",
                "long_name": "Epiclassic Basin of Mexico",
                "start_year": 650,
                "end_year": 899
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 240,
            "polity": {
                "id": 8,
                "name": "mx_basin_of_mexico_3",
                "long_name": "Early Formative Basin of Mexico",
                "start_year": -1200,
                "end_year": -801
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 241,
            "polity": {
                "id": 10,
                "name": "mx_basin_of_mexico_5",
                "long_name": "Late Formative Basin of Mexico",
                "start_year": -400,
                "end_year": -101
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 242,
            "polity": {
                "id": 9,
                "name": "mx_basin_of_mexico_4",
                "long_name": "Middle Formative Basin of Mexico",
                "start_year": -800,
                "end_year": -401
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 243,
            "polity": {
                "id": 11,
                "name": "mx_basin_of_mexico_6",
                "long_name": "Terminal Formative Basin of Mexico",
                "start_year": -100,
                "end_year": 99
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 244,
            "polity": {
                "id": 7,
                "name": "mx_basin_of_mexico_2",
                "long_name": "Initial Formative Basin of Mexico",
                "start_year": -2000,
                "end_year": -1201
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 245,
            "polity": {
                "id": 15,
                "name": "mx_basin_of_mexico_10",
                "long_name": "Middle Postclassic Basin of Mexico",
                "start_year": 1200,
                "end_year": 1426
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 246,
            "polity": {
                "id": 524,
                "name": "mx_rosario",
                "long_name": "Oaxaca - Rosario",
                "start_year": -700,
                "end_year": -500
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " Glyphs dating to this period have been deciphered as either calendrical dates or the names of prisoners. Sources do not suggest that evidence for other types of writing has been found.§REF§Spencer, C. S. and E. M. Redmond (2004). \"Primary state formation in Mesoamerica.\" Annual Review of Anthropology: 173-199, p179§REF§§REF§Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico's Oaxaca Valley, Thames and Hudson London, p130§REF§<br>"
        },
        {
            "id": 247,
            "polity": {
                "id": 523,
                "name": "mx_san_jose",
                "long_name": "Oaxaca - San Jose",
                "start_year": -1150,
                "end_year": -700
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE).§REF§Flannery, K. V. and J. Marcus (1983). \"The Cloud People.\" New York.§REF§§REF§Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico's Oaxaca Valley, Thames and Hudson London.§REF§ Written records are therefore coded as absent for this period.<br>"
        },
        {
            "id": 248,
            "polity": {
                "id": 522,
                "name": "mx_tierras_largas",
                "long_name": "Oaxaca - Tierras Largas",
                "start_year": -1400,
                "end_year": -1150
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": " The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE).§REF§Flannery, K. V. and J. Marcus (1983). \"The Cloud People.\" New York.§REF§§REF§Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico's Oaxaca Valley, Thames and Hudson London.§REF§ Written records are therefore coded as absent for this period.<br>"
        },
        {
            "id": 249,
            "polity": {
                "id": 14,
                "name": "mx_toltec",
                "long_name": "Toltecs",
                "start_year": 900,
                "end_year": 1199
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "absent",
            "comment": null,
            "description": "§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§"
        },
        {
            "id": 250,
            "polity": {
                "id": 116,
                "name": "no_norway_k_2",
                "long_name": "Kingdom of Norway II",
                "start_year": 1262,
                "end_year": 1396
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Fiction",
            "fiction": "present",
            "comment": null,
            "description": " Fictional literature comprised legends and romances: 'But whatever advantages the union with Norway might bring, it produced no new era of development. Intellectual life continuted to flourish, and numerous literary works were written, but but a distinct decline in the quality of literary production becomes noticeable, especially towards the close of the thirteenth century. The old vigor and originality was dwindling, as the growing Christian medieval-time spirit, which was only strengthened throught a closer relation with Norway, was fostering a love for legends and chivalric romances which encouraged copying and translation rather than creative production and original scholarship.' §REF§Gjerset, Knut [1924]. \"History of Iceland\", 208p§REF§ '[...] a turning from history writing and more serious prose literature to romantic tales and religious productions of various sorts, occurred already in the thirteenth century. With the beginning of the fourteenth much of the earlier originality and creative imagination had faded out of literary production. [...] The writers devoted their chief attention to translation and copying, or to the compilation of large collections of earlier productions. But love of reading and diligence in literary pursuits were probably never greater than at this time. Iceland continued to be the center of literary life in the North.' §REF§Gjerset, Knut [1924]. \"History of Iceland\", 254p§REF§ Medieval Icelanders composed narrative poetry in oral and written form: 'After the disappearance of the scaldic drápur about 1300 a new kind of narrative poems, the rímur, began to appear in the fourteenth century. Alliteration and scaldic figures of speech were still used; but the rímur were written in rhymed verse, clearly an imitation of Latin hymns and religious songs. These poems are really ballads, based for the most part on mythological sagas and romantic foreign traditions, though a few also deal with persons from Norwegian and Icelandic history. The rímur were recited for the entertainment of the people in the home; but they were also sung, and were then usually accompanied by dance. As a form of entertainment the rímur became very popular and continued to flourish even into modern times.' §REF§Gjerset, Knut [1924]. \"History of Iceland\", 256§REF§ The distinction between historiography and fictional literature may not always be clear-cut: 'To the literary production of the fourteenth century belong especially a number of romantic tales, the \"Lygisögur\", based on heroic German tradition and on epic romances of continental Europe. According to their contents they fall into two groups, the \"Fornsögur Nordrlanda\", dealing with traditions of the North, and the \"Fornsögur Sudrlanda\", based on the rhymed romances of the continent. Stories about saints, and religious rhymes and poems, were also written. This literary work was done chiefly by clerics whose names are not known. But now and then also a known writer appears. One of the most prominent among these is Hauk Erlendsson, the author of the \"Hauksbók\", a great collection which contains, besides Hauks own version of the \"Landnámabók\", the \"Kristnisaga\", the \"Saga of Eirik the Red\", the \"Völsungasaga\", and many other works. [...] Another great collection produced by diligent copyists is the \"Flateyjarbók\", compiled in 1387-1395 by the priests Jon Thordsson and Magnus Thorhallsson from older sources now partly lost.' §REF§Gjerset, Knut [1925]. \"History of Iceland\", 255p§REF§<br>"
        }
    ]
}