Court List
A viewset for viewing and editing Courts.
GET /api/sc/courts/?format=api&page=3
{ "count": 435, "next": "https://seshat-db.com/api/sc/courts/?format=api&page=4", "previous": "https://seshat-db.com/api/sc/courts/?format=api&page=2", "results": [ { "id": 101, "polity": { "id": 86, "name": "in_deccan_ia", "long_name": "Deccan - Iron Age", "start_year": -1200, "end_year": -300 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 102, "polity": { "id": 85, "name": "in_deccan_nl", "long_name": "Deccan - Neolithic", "start_year": -2700, "end_year": -1200 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 103, "polity": { "id": 135, "name": "in_delhi_sultanate", "long_name": "Delhi Sultanate", "start_year": 1206, "end_year": 1526 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " Different courts were used for the different law codes (which included the Muslim tashrii law and non-Muslim ghair tashrii law). Courts did not however extend into the more rural communities where village laws continued to be enforced. §REF§Habibullah, A. B. M. (1961). The foundation of Muslim rule in India. Central Book Depot, pp 272-4.§REF§<br>\"Cases involving non-Muslim subjects were decided according to their own particular religious laws by panchayats in the villages.\"§REF§(Ahmed 2011, 99) Ahmed, Farooqui Salma. 2011. A Comprehensive History of Medieval India: Twelfth to the Mid-Eighteenth Century. Pearson Education India.§REF§<br>" }, { "id": 104, "polity": { "id": 111, "name": "in_achik_1", "long_name": "Early A'chik", "start_year": 1775, "end_year": 1867 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Local disputes were settled in informal village councils: ‘Among the Garos most disputes arise over the issues of property, inheritance, and domestic quarrels within the family. Such problems are to a large extent settled by the MAHARI (lineage) of the offended and the offender. A new situation develops when someone's cattle cause damage to another's crops. Under such situation the NOKMA (village headman) acts as an intermediary only. If he fails to settle the dispute, the matter can go to the civil court of the district council.’ §REF§Roy, Sankar Kumar: eHRAF Cultural Summary for the Garo§REF§ ‘The Garo system of trial of cases beings with earth-taking. The complainant and the accused both swear by taking a lump of soil in their hands in front of the gathering with a promise that they will state the truth and nothing but the truth. It is believed by some Garos that this is the origin of the word “A’chik”, others believed that they have been called the A’chiks as they inhabited the high undulating land.’ §REF§Sangma, Mihir N. 1995. “Garos: The Name, Meanings, And Its Origin”, 38§REF§ Only during the colonial period were higher-level judicial authorities introduced: ‘Many of the disputes of the Garos decided in their village Panchayats. When a man has some complaints against another he reports them to the Nokma or the village-head. If the nature of the complaints is simple, the Nokma in a meeting of the few leading persons of the village, decides the dispute; but if the nature of the complaints is complicated and not easy of solution the Nokma reports the matter to the Laskar. The Laskar is a very important and influential man in the Garo Hills District. The hills areas are divided into some elekas and each of such elekas is placed under a Laskar for convenient collection of the house tax as well as for deciding the disputes of small nature locally. The Laskar need not essentially be a literate man, worldly prudence is enough for the management of his eleka. In practice a Laskar wields immense influence in his eleka.’ §REF§Choudhury, Bhupendranath 1958. “Some Cultural And Linguistic Aspects Of The Garos”, 40§REF§ ‘The cases which are brought to the courts are serious and quite entangled ones, otherwise these could be decided amicably at the mahari or chra level in the village. When one does have a dispute involving an alien village, one does not get any support from any member of that village since they do not belong to the same clan. The village authority decides the case and gives judgement according to the customary law.’ §REF§Marak, Kumie R. 1997. “Traditions And Modernity In Matrilineal Tribal Society”, 164§REF§ The same is true for the office of laskar: ‘The laskar had his jurisdiction over many villages and was the agent of the British Administration. This system still continues at the district level. The laskar used to bring the cases to the subordinate District Council Court from the Village Court. From the District Council Court the appeals could be preferred to the High Court at Gauhati.’ §REF§Marak, Kumie R. 1997. “Traditions And Modernity In Matrilineal Tribal Society”, 42§REF§ ‘When the Britishers took over the administration of this district, one witnessed an imposition of hierarchy of new political and administrative units in the district over the traditional democratic village set-up. The British Government, being actuated with the desire to have effective control over the villages and to facilitate the collection of revenues and house tax introduced the office of laskar with limited police, civil and criminal powers. Accordingly there was a laskar over a circle of villages; each having jurisdiction covering ten or twelve of villages. Although, the villagers were left to settle all disputes through the nokma and the village courts, they had right to appeal to the court of laskars against the decisions of the village councils.’ §REF§Marak, Kumie R. 1997. “Traditions And Modernity In Matrilineal Tribal Society”, 52§REF§ It seems that the Zamindars did not push for legal formalization." }, { "id": 105, "polity": { "id": 112, "name": "in_achik_2", "long_name": "Late A'chik", "start_year": 1867, "end_year": 1956 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Local disputes are settled in informal village councils: ‘Among the Garos most disputes arise over the issues of property, inheritance, and domestic quarrels within the family. Such problems are to a large extent settled by the MAHARI (lineage) of the offended and the offender. A new situation develops when someone's cattle cause damage to another's crops. Under such situation the NOKMA (village headman) acts as an intermediary only. If he fails to settle the dispute, the matter can go to the civil court of the district council.’ §REF§Roy, Sankar Kumar: eHRAF Cultural Summary for the Garo§REF§ ‘The Garo system of trial of cases beings with earth-taking. The complainant and the accused both swear by taking a lump of soil in their hands in front of the gathering with a promise that they will state the truth and nothing but the truth. It is believed by some Garos that this is the origin of the word “A’chik”, others believed that they have been called the A’chiks as they inhabited the high undulating land.’ §REF§Sangma, Mihir N. 1995. “Garos: The Name, Meanings, And Its Origin”, 38§REF§ More serious cases are handled by regional and district-level courts: ‘Many of the disputes of the Garos decided in their village Panchayats. When a man has some complaints against another he reports them to the Nokma or the village-head. If the nature of the complaints is simple, the Nokma in a meeting of the few leading persons of the village, decides the dispute; but if the nature of the complaints is complicated and not easy of solution the Nokma reports the matter to the Laskar. The Laskar is a very important and influential man in the Garo Hills District. The hills areas are divided into some elekas and each of such elekas is placed under a Laskar for convenient collection of the house tax as well as for deciding the disputes of small nature locally. The Laskar need not essentially be a literate man, worldly prudence is enough for the management of his eleka. In practice a Laskar wields immense influence in his eleka.’ §REF§Choudhury, Bhupendranath 1958. “Some Cultural And Linguistic Aspects Of The Garos”, 40§REF§ ‘The cases which are brought to the courts are serious and quite entangled ones, otherwise these could be decided amicably at the mahari or chra level in the village. When one does have a dispute involving an alien village, one does not get any support from any member of that village since they do not belong to the same clan. The village authority decides the case and gives judgement according to the customary law.’ §REF§Marak, Kumie R. 1997. “Traditions And Modernity In Matrilineal Tribal Society”, 164§REF§ The laskars act as intermediaries between different courts: ‘The laskar had his jurisdiction over many villages and was the agent of the British Administration. This system still continues at the district level. The laskar used to bring the cases to the subordinate District Council Court from the Village Court. From the District Council Court the appeals could be preferred to the High Court at Gauhati.’ §REF§Marak, Kumie R. 1997. “Traditions And Modernity In Matrilineal Tribal Society”, 42§REF§ Groups of laskars may also fulfill judicial functions on the intermediate level: ‘When the Britishers took over the administration of this district, one witnessed an imposition of hierarchy of new political and administrative units in the district over the traditional democratic village set-up. The British Government, being actuated with the desire to have effective control over the villages and to facilitate the collection of revenues and house tax introduced the office of laskar with limited police, civil and criminal powers. Accordingly there was a laskar over a circle of villages; each having jurisdiction covering ten or twelve of villages. Although, the villagers were left to settle all disputes through the nokma and the village courts, they had right to appeal to the court of laskars against the decisions of the village councils.’ §REF§Marak, Kumie R. 1997. “Traditions And Modernity In Matrilineal Tribal Society”, 52§REF§" }, { "id": 106, "polity": { "id": 95, "name": "in_hoysala_k", "long_name": "Hoysala Kingdom", "start_year": 1108, "end_year": 1346 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " <i>Dharmadhikari</i> was the minister of justice.§REF§Suryanath U. Kamath, A concise history of Karnataka (1980), p. 137§REF§" }, { "id": 107, "polity": { "id": 96, "name": "in_kampili_k", "long_name": "Kampili Kingdom", "start_year": 1280, "end_year": 1327 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " The Hoysala Kingdom had a <i>Dharmadhikari</i> minister of justice.§REF§Suryanath U. Kamath, A concise history of Karnataka (1980), p. 137§REF§ Is there any reason to have a minister of justice is there is no formal legal code?" }, { "id": 108, "polity": { "id": 384, "name": "in_mahajanapada", "long_name": "Mahajanapada era", "start_year": -600, "end_year": -324 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " The presence of a formal legal system is not discussed in the literature, and is therefore presumed absent.§REF§Singh, U. (2008) A History of Ancient and Early Medieval India, From the Stone Age to the 12th Century. Dorling Kindersley: Delhi.§REF§ §REF§Avari, B. (2007) India: The Ancient Past: A history of the India sub-continent from c. 7,000 BC to AD 1200. Routledge: London and New York.§REF§" }, { "id": 109, "polity": { "id": 87, "name": "in_mauryan_emp", "long_name": "Magadha - Maurya Empire", "start_year": -324, "end_year": -187 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " \"The <i>Arthasastra</i> mentions two kinds of law-courts; the <i>drarmasthiya</i> or courts where civil law was administered and the <i>kantakasodhana</i> the criminal court of law.\" §REF§R. Ramachandra Dikshitar, <i>The Mauryan Polity</i> (1932), p.161.§REF§" }, { "id": 110, "polity": { "id": 98, "name": "in_mughal_emp", "long_name": "Mughal Empire", "start_year": 1526, "end_year": 1858 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " At local and informal level. §REF§<a class=\"external text\" href=\"http://library.thinkquest.org/C006203/cgi-bin/stories.cgi?article=government&section=history/mughals&frame=story\" rel=\"nofollow\">Link</a>§REF§" }, { "id": 111, "polity": { "id": 93, "name": "in_rashtrakuta_emp", "long_name": "Rashtrakuta Empire", "start_year": 753, "end_year": 973 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " At the village level, \"[c]ivil suits were decided by the village councils which had also jurisdiction over petty criminal cases\" §REF§S.N. Sen, Ancient Indian History and Civilization (1999), p. 378§REF§." }, { "id": 112, "polity": { "id": 89, "name": "in_satavahana_emp", "long_name": "Satavahana Empire", "start_year": -100, "end_year": 200 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 113, "polity": { "id": 90, "name": "in_vakataka_k", "long_name": "Vakataka Kingdom", "start_year": 255, "end_year": 550 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " \"Hindu tradition required the king to administer justice himself when he was present at the capital. If ill-health or pressure of other work prevented him from discharging this duty, the Chief Justice presided over the court at the capital, and decided cases with the help of jurors. The Supreme Court tried important local cases and also entertained appeals against the decisions of the lower courts in the moffusil. The evidence of the contemporary Smritis like Narada and Brihaspati shows that the judicial procedure was very well developed in the Gupta period.\"§REF§(Majumdar and Altekar 1986, 278) Anant Sadashiv Altekar. The Administrative Organisation. Ramesh Chandra Majumdar. Anant Sadashiv Altekar. 1986. Vakataka - Gupta Age Circa 200-550 A.D. Motilal Banarsidass. Delhi.§REF§<br>\"In addition to the official courts at the headquarters of districts and provinces, there existed a number of popular courts in our period. Guilds of traders and caravans had their own courts ...\" §REF§(Majumbar and Altekar 1946, 288) Majumdar, Ramesh Chandra. Altekar, Anant Sadashiv. 1986. Vakataka - Gupta Age Circa 200-550 A.D. Motilal Banarsidass Publishers.§REF§" }, { "id": 114, "polity": { "id": 97, "name": "in_vijayanagara_emp", "long_name": "Vijayanagara Empire", "start_year": 1336, "end_year": 1646 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " there were regular courts and special judicial officers for the administration of justice§REF§R.C. Majumdar, H.C. Raychaudhuri, Kalikinkar Datta, An Advanced History of India (1974), p. 376§REF§" }, { "id": 115, "polity": { "id": 132, "name": "iq_abbasid_cal_1", "long_name": "Abbasid Caliphate I", "start_year": 750, "end_year": 946 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": "Court proceedings took place either in a Judge's own residence, the main mosque of the city or in the palace.§REF§Zubaida, Sami, Law and power in the Islamic world. (Tauris & Company Limited, 2005) p. 46§REF§" }, { "id": 116, "polity": { "id": 484, "name": "iq_abbasid_cal_2", "long_name": "Abbasid Caliphate II", "start_year": 1191, "end_year": 1258 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " multiple references to courts in following sources §REF§(Tillier, M., 2009. Women before the Qādī under the Abbasids. Islamic Law and Society, 16(3-4), pp.280-301. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/7SKACCD7/item-list\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/7SKACCD7/item-list</a>).§REF§§REF§(Tillier, M., 2009. Qadis and the political use of the mazalim jurisdiction under the'Abbasids. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/I4769ESG/item-list\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/I4769ESG/item-list</a>)§REF§§REF§(Ziadeh, F., 1996. Compelling defendant's appearance at court in Islamic law. Islamic Law and Society, 3(3), pp.305-315. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TWIBVCXP/item-list\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/TWIBVCXP/item-list</a>)§REF§" }, { "id": 117, "polity": { "id": 476, "name": "iq_akkad_emp", "long_name": "Akkadian Empire", "start_year": -2270, "end_year": -2083 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " royal courts were known§REF§Barjamović 2012, 131§REF§<br>\"The court procedure entailed appearing before a judge or judges, who may have been paid for hearing the case, and hiring a bailiff, whose task it was to schedule the trial and assemble the parties and witnesses at the right time and place, for which he too received a fee. A scribe was needed to draw up a summary of the case and finding. No doubt he received a fee as well.\"§REF§(Foster 2016, 39) Foster, Benjamin R. 2016. The Age of Agade. Inventing Empire In Ancient Mesopotamia. Routledge. London.§REF§<br>\"Later evidence suggests that disputes over property or social status were adjudicated in the first instance at the local level, using neighborhood, temple, or community authorities or notables, the last called \"elders\" or \"mayors\" in Akkadian times ...\"§REF§(Foster 2016, 38) Foster, Benjamin R. 2016. The Age of Agade. Inventing Empire In Ancient Mesopotamia. Routledge. London.§REF§<br>\"There was also a formal court procedure before judges, but this cost money, so was presumably resorted to only by people with means. Judges were important dignitaries, entitled to enjoy the income from good-sized estates given them by the king's officials; the act of judging was a divine attribute, associated with profound knowledge, probity, fairness, and wisdom, rather than with specific legal training.\"§REF§(Foster 2016, 38) Foster, Benjamin R. 2016. The Age of Agade. Inventing Empire In Ancient Mesopotamia. Routledge. London.§REF§" }, { "id": 118, "polity": { "id": 481, "name": "iq_bazi_dyn", "long_name": "Bazi Dynasty", "start_year": -1005, "end_year": -986 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " \"Rather than governors appointed by the kingdom, temples acted as the real centres of local resources and activities. Indeed, temples could rely on their millenary tradition, administrative structure, prestige, and ability to motivate the population. They therefore required and obtained from the kings (probably the weakest ones) a certain degree of autonomy and various exemptions from tributes and obligations (defined with the terms kidinnu in Kassite and zakûtu in Akkadian). They also had a certain degree of self-government for the administration of justice and of the cities’ internal affairs.\"§REF§(Liverani 2014, 471) Liverani, Mario. Tabatabai, Soraia trans. 2014. <i>The Ancient Near East: History, Society and Economy</i>. London: Routledge. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani</a>.§REF§" }, { "id": 119, "polity": { "id": 482, "name": "iq_dynasty_e", "long_name": "Dynasty of E", "start_year": -979, "end_year": -732 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " \"Rather than governors appointed by the kingdom, temples acted as the real centres of local resources and activities. Indeed, temples could rely on their millenary tradition, administrative structure, prestige, and ability to motivate the population. They therefore required and obtained from the kings (probably the weakest ones) a certain degree of autonomy and various exemptions from tributes and obligations (defined with the terms kidinnu in Kassite and zakûtu in Akkadian). They also had a certain degree of self-government for the administration of justice and of the cities’ internal affairs.\"§REF§(Liverani 2014, 471) Liverani, Mario. Tabatabai, Soraia trans. 2014. <i>The Ancient Near East: History, Society and Economy</i>. London: Routledge. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani</a>.§REF§" }, { "id": 120, "polity": { "id": 475, "name": "iq_early_dynastic", "long_name": "Early Dynastic", "start_year": -2900, "end_year": -2500 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 121, "polity": { "id": 478, "name": "iq_isin_larsa", "long_name": "Isin-Larsa", "start_year": -2004, "end_year": -1763 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " Copied from IqAkkad. \"There was also a formal court procedure before judges, but this cost money, so was presumably resorted to only by people with means. Judges were important dignitaries, entitled to enjoy the income from good-sized estates given them by the king's officials; the act of judging was a divine attribute, associated with profound knowledge, probity, fairness, and wisdom, rather than with specific legal training.\"§REF§(Foster 2016, 38) Foster, Benjamin R. 2016. The Age of Agade. Inventing Empire In Ancient Mesopotamia. Routledge. London.§REF§" }, { "id": 122, "polity": { "id": 106, "name": "iq_neo_assyrian_emp", "long_name": "Neo-Assyrian Empire", "start_year": -911, "end_year": -612 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": null }, { "id": 123, "polity": { "id": 473, "name": "iq_ubaid", "long_name": "Ubaid", "start_year": -5500, "end_year": -4000 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 124, "polity": { "id": 477, "name": "iq_ur_dyn_3", "long_name": "Ur - Dynasty III", "start_year": -2112, "end_year": -2004 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 125, "polity": { "id": 474, "name": "iq_uruk", "long_name": "Uruk", "start_year": -4000, "end_year": -2900 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 126, "polity": { "id": 107, "name": "ir_achaemenid_emp", "long_name": "Achaemenid Empire", "start_year": -550, "end_year": -331 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": "Law courts mentioned here for Egypt:In Late Period Egypt \"Egyptian women (unlike Greeks) could act in transactions on their own behalf and without any guardian whatsoever; equally, women could come forward in law-courts totally unaided as plaintiffs or defendants. And it is quite evident that women were capable of independent economic activities regardless of marital status.\"§REF§(Allam 1990, 33) Allam, S. 1990. Women as Holders of Rights in Ancient Egypt (During the Late Period). Journal of the Economic and Social History of the Orient. Vol. 33, No. 1 (1990), pp. 1-34. BRILL§REF§" }, { "id": 127, "polity": { "id": 487, "name": "ir_susiana_archaic", "long_name": "Susiana - Muhammad Jaffar", "start_year": -7000, "end_year": -6000 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Administrative conventions and writing, for example, developed in Uruk period c3800-3100 BCE.§REF§(Leverani 2014, 79) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§<br>" }, { "id": 128, "polity": { "id": 362, "name": "ir_buyid_confederation", "long_name": "Buyid Confederation", "start_year": 932, "end_year": 1062 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": null }, { "id": 129, "polity": { "id": 486, "name": "ir_susiana_formative", "long_name": "Formative Period", "start_year": -7200, "end_year": -7000 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Administrative conventions and writing, for example, developed in Uruk period c3800-3100 BCE.§REF§(Leverani 2014, 79) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 130, "polity": { "id": 172, "name": "ir_il_khanate", "long_name": "Ilkhanate", "start_year": 1256, "end_year": 1339 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " The institutions that Islamic judges presided over. §REF§Morgan, David. The Mongols. 2nd ed. The Peoples of Europe. Malden, MA ; Oxford: Blackwell Publishing, 2007, p.147.§REF§" }, { "id": 131, "polity": { "id": 488, "name": "ir_susiana_a", "long_name": "Susiana A", "start_year": -6000, "end_year": -5700 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Administrative conventions and writing, for example, developed in Uruk period c3800-3100 BCE.§REF§(Leverani 2014, 79) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 132, "polity": { "id": 489, "name": "ir_susiana_b", "long_name": "Susiana B", "start_year": -5700, "end_year": -5100 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Administrative conventions and writing, for example, developed in Uruk period c3800-3100 BCE.§REF§(Leverani 2014, 79) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 133, "polity": { "id": 491, "name": "ir_susiana_ubaid_2", "long_name": "Susiana - Late Ubaid", "start_year": -4700, "end_year": -4300 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Administrative conventions and writing, for example, developed in Uruk period c3800-3100 BCE.§REF§(Leverani 2014, 79) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 134, "polity": { "id": 490, "name": "ir_susiana_ubaid_1", "long_name": "Susiana - Early Ubaid", "start_year": -5100, "end_year": -4700 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Administrative conventions and writing, for example, developed in Uruk period c3800-3100 BCE.§REF§(Leverani 2014, 79) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 135, "polity": { "id": 504, "name": "ir_neo_elam_2", "long_name": "Elam II", "start_year": -743, "end_year": -647 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 136, "polity": { "id": 125, "name": "ir_parthian_emp_1", "long_name": "Parthian Empire I", "start_year": -247, "end_year": 40 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " There were law courts in the main town of the districts and in every rural district §REF§Perikhanian, A., ‘Iranian Society and Law’, in The Cambridge history of Iran: the Seleucid, Parthian and Sasanian periods. Part 2, ed. by Ehsan Yar-Shater (Cambridge: Cambridge University Press, 1983),vol. III, p.676.§REF§<br>\"The advent of the Parthians did not mark a break in the cultural history of the Greek cities, which retained their constitutions and magistrates, their schools, language, and law, long after the decline of Seleucid power.\"§REF§(Neusner 2008, 10) Neusner, Jacob. 2008. A History of the Jews in Babylonia. 1. The Parthian Period. Wipf & Stock. Eugene.§REF§" }, { "id": 137, "polity": { "id": 483, "name": "iq_parthian_emp_2", "long_name": "Parthian Empire II", "start_year": 41, "end_year": 226 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " There were law courts in the main town of the districts and in every rural district §REF§Perikhanian, A., ‘Iranian Society and Law’, in The Cambridge history of Iran: the Seleucid, Parthian and Sasanian periods. Part 2, ed. by Ehsan Yar-Shater (Cambridge: Cambridge University Press, 1983),vol. III, p.676.§REF§<br>\"The advent of the Parthians did not mark a break in the cultural history of the Greek cities, which retained their constitutions and magistrates, their schools, language, and law, long after the decline of Seleucid power.\"§REF§(Neusner 2008, 10) Neusner, Jacob. 2008. A History of the Jews in Babylonia. 1. The Parthian Period. Wipf & Stock. Eugene.§REF§" }, { "id": 138, "polity": { "id": 485, "name": "ir_susiana_pre_ceramic", "long_name": "Pre-Ceramic Period", "start_year": -7800, "end_year": -7200 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Administrative conventions and writing, for example, developed in Uruk period c3800-3100 BCE.§REF§(Leverani 2014, 79) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 139, "polity": { "id": 509, "name": "ir_qajar_dyn", "long_name": "Qajar Dynasty", "start_year": 1794, "end_year": 1925 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 140, "polity": { "id": 374, "name": "ir_safavid_emp", "long_name": "Safavid Empire", "start_year": 1501, "end_year": 1722 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " e.g. shari'ah courts. §REF§Savory, Roger. “The Safavid State and Polity.” Iranian Studies 7, no. 1/2 (January 1, 1974): 201.§REF§" }, { "id": 141, "polity": { "id": 128, "name": "ir_sassanid_emp_1", "long_name": "Sasanid Empire I", "start_year": 205, "end_year": 487 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": "\"Not obeying an order to appear in court was regarded as an obstruction of justice (azismand)\".§REF§(Shaki 2011) Shaki, Mansour. 2011. CLASS SYSTEM iii. Encylopaedia Iranica. Vol. V. Fasc. 6. pp. 652-658. Site accessed 21 September 2016: www.iranicaonline.org/articles/class-system-iii§REF§<br>The highest legal official was the mowbedan mowbed, the top religious leader within the Zoroastrian church§REF§(Shaki 2011) Shaki, Mansour. 2011. CLASS SYSTEM iii. Encylopaedia Iranica. Vol. V. Fasc. 6. pp. 652-658. Site accessed 21 September 2016: www.iranicaonline.org/articles/class-system-iii§REF§, whose precise relationship with the sahr dadwaran dadwar (the judge of the judges of the State, the head of the state judges)§REF§(Shaki 2011) Shaki, Mansour. 2011. CLASS SYSTEM iii. Encylopaedia Iranica. Vol. V. Fasc. 6. pp. 652-658. Site accessed 21 September 2016: www.iranicaonline.org/articles/class-system-iii§REF§ is unknown. The mowbed were priest judges.§REF§(Macuch 2012) Macuch, Maria. 2016. Judicial and Legal Systems iii. Sasanian Legal System. Vol. XV. Fasc. 2. pp. 181-196. Site accessed: 21 September 2016: www.iranicaonline.org/articles/judicial-and-legal-systems-iii-sasanian-legal-system§REF§ Judges known as rads were among other city officials including tax officials who \"represented the central government and were responsible to provincial administrators\".§REF§(Lambton 2011) Lambton, Ann K S. 2011. CITIES iii. Administration and Social Organization. Encyclopedia Iranica. <a class=\"external free\" href=\"http://www.iranicaonline.org/articles/cities-iii\" rel=\"nofollow\">http://www.iranicaonline.org/articles/cities-iii</a>§REF§ The king could \"pass judgement in criminal cases, as we may conclude from the Acts of the Christian Martyrs (see Wiessner 1967).\"§REF§(Macuch 2012) Macuch, Maria. 2016. Judicial and Legal Systems iii. Sasanian Legal System. Vol. XV. Fasc. 2. pp. 181-196. Site accessed: 21 September 2016: www.iranicaonline.org/articles/judicial-and-legal-systems-iii-sasanian-legal-system§REF§" }, { "id": 142, "polity": { "id": 130, "name": "ir_sassanid_emp_2", "long_name": "Sasanid Empire II", "start_year": 488, "end_year": 642 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": "\"Not obeying an order to appear in court was regarded as an obstruction of justice (azismand)\".§REF§(Shaki 2011) Shaki, Mansour. 2011. CLASS SYSTEM iii. Encylopaedia Iranica. Vol. V. Fasc. 6. pp. 652-658. Site accessed 21 September 2016: www.iranicaonline.org/articles/class-system-iii§REF§<br>The highest legal official was the mowbedan mowbed, the top religious leader within the Zoroastrian church§REF§(Shaki 2011) Shaki, Mansour. 2011. CLASS SYSTEM iii. Encylopaedia Iranica. Vol. V. Fasc. 6. pp. 652-658. Site accessed 21 September 2016: www.iranicaonline.org/articles/class-system-iii§REF§, whose precise relationship with the sahr dadwaran dadwar (the judge of the judges of the State, the head of the state judges)§REF§(Shaki 2011) Shaki, Mansour. 2011. CLASS SYSTEM iii. Encylopaedia Iranica. Vol. V. Fasc. 6. pp. 652-658. Site accessed 21 September 2016: www.iranicaonline.org/articles/class-system-iii§REF§ is unknown. The mowbed were priest judges.§REF§(Macuch 2012) Macuch, Maria. 2016. Judicial and Legal Systems iii. Sasanian Legal System. Vol. XV. Fasc. 2. pp. 181-196. Site accessed: 21 September 2016: www.iranicaonline.org/articles/judicial-and-legal-systems-iii-sasanian-legal-system§REF§ Judges known as rads were among other city officials including tax officials who \"represented the central government and were responsible to provincial administrators\".§REF§(Lambton 2011) Lambton, Ann K S. 2011. CITIES iii. Administration and Social Organization. Encyclopedia Iranica. <a class=\"external free\" href=\"http://www.iranicaonline.org/articles/cities-iii\" rel=\"nofollow\">http://www.iranicaonline.org/articles/cities-iii</a>§REF§ The king could \"pass judgement in criminal cases, as we may conclude from the Acts of the Christian Martyrs (see Wiessner 1967).\"§REF§(Macuch 2012) Macuch, Maria. 2016. Judicial and Legal Systems iii. Sasanian Legal System. Vol. XV. Fasc. 2. pp. 181-196. Site accessed: 21 September 2016: www.iranicaonline.org/articles/judicial-and-legal-systems-iii-sasanian-legal-system§REF§" }, { "id": 143, "polity": { "id": 108, "name": "ir_seleucid_emp", "long_name": "Seleucid Empire", "start_year": -312, "end_year": -63 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": " Evidence for courts was not discussed in the literature, but may have been present based on the presence of a formal legal code and magistrates.§REF§Aperghis, G. G. 2004. The Seleukid Royal Economy: The Finances and Financial Administration of the Seleukid Empire. Cambridge: Cambridge University Press.§REF§" }, { "id": 144, "polity": { "id": 364, "name": "ir_seljuk_sultanate", "long_name": "Seljuk Sultanate", "start_year": 1037, "end_year": 1157 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "present", "comment": null, "description": " Sharia courts. Mazalim court. Courts of governors and military officers.<br>The \"mazalim court\" was a \"potent symbol of sovereignty. Seljuk sultans sat in mazalim in person and conferred decision-making powers on subordinates. Qadis and viziers also consulted with the mazalim court and sometimes presided over it in the sultan's name. Governors and military officers, besides holding their own courts, also enforced the judgements of the shariah courts, fulfilling their responsibility to preserve order, punish criminals, and keep the roads safe.\"§REF§(Darling 2013, 96) Darling, Linda T. 2013. A History of Social Justice and Political Power in the Middle East: The Circle of Justice from Mesopotamia to Globalization. Routledge.§REF§<br>" }, { "id": 145, "polity": { "id": 497, "name": "ir_elam_3", "long_name": "Elam - Early Sukkalmah", "start_year": -1900, "end_year": -1701 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "unknown", "comment": null, "description": null }, { "id": 146, "polity": { "id": 492, "name": "ir_susa_1", "long_name": "Susa I", "start_year": -4300, "end_year": -3800 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Administrative conventions and writing, for example, developed in Uruk period c3800-3100 BCE.§REF§(Leverani 2014, 79) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 147, "polity": { "id": 115, "name": "is_icelandic_commonwealth", "long_name": "Icelandic Commonwealth", "start_year": 930, "end_year": 1262 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " Icelandic assemblies relied on a legal code but established no formal institutions for the purpose of law enforcement: 'Iceland had established systems of laws, assemblies, and judicial institutions to serve in resolving conflict but no centralized power to enforce order or verdicts. Everyone was legally required to belong to a farming household and individual farmers had authority over and responsibility for their households. Disputes, including injuries and killings, were settled through arbitration. The offending party paid compensation to the offended party. In more extreme cases the offending individual was outlawed, either for three years or permanently, and was official cast out of society and any right to compensation. Prosecution and collection of settlements was up to private individuals. Conflicts often overstepped institutional boundaries into blood feuds. Feuds could escalate well beyond the immediate individuals or households until the involved whole social networks. With the rise of chiefly power and territoriality in the twelfth and thirteenth centuries regional conflicts developed that eventually encompassed t he entire island. The decades of civil strife ended in 1262 A.D. when Iceland came under the authority of the Norwegian crown.' §REF§Bolender, Douglas James and Beierle, John: eHRAF Cultural Summary for Early Icelanders§REF§ Enforcement of settlements was the responsibility of the individual and therefore highly dependent on social and political power: 'Turner (1971) recognized that there was no state in medieval Iceland, and that while there was law, it did not count for much. Force was decisive. Miller asks under what circumstances people settled disputes by arbitration rather than legal judgments or violent self-help (1984). He describes the system of assemblies, courts, quarters, chieftains and followers, and points out that the sanction behind all legal judgments was feud or the fear of it. There were no corporate kin groups, and in any situation the kin group “had to be actively [Page 234] assembled,” its composition reflecting the “popularity, wealth, and persuasive skills of the organizer” and the seriousness of the wrong to be remedied (p. 99). Kin bonds were stronger closer to home, but this pattern was offset by attendance at the general assembly, where relatives tended to each others' business.' §REF§Durrenberger, E. Paul 1989. “Anthropological Perspectives On The Commonwealth Period”, 233§REF§ 'One of the peculiarities of early Iceland was the lack of formal state institutions. The legislature, extensive law code, and judicial system of local and higher courts left prosecution and the enforcement of settlements in the hands of individuals. From an early date, the country was divided into Quarters. Each quarter constituted a broad community with three assemblies (ÞINGS), with the exception of the Northern Quarter that had four, and a system of local courts. Once a year the General Assembly (ALÞINGI) met in the southwest of Iceland. Judicial cases that could not be resolved in local quarters were heard and the parliament (LÖGRÉTTA) convened. The parliament was the principal legislative institution and was responsible for the introduction and maintanence of law. It consisted of chieftains (GOÐAR) from the local quarters. After the conversion to Christianity, the two Icelandic bishops were each given a seat in the parliament. The institution of chieftaincy (GOÐORÐ) was the main locus of political leadership in the country. Originally there were 36 but this number was later expanded. Chieftaincies themselves were a form of property and could be alienated and even divided among multiple individuals. In some cases, individuals asserted power beyond the scope of the political system and controlled multiple chieftaincies. All independent farmers had to be affiliated with a chieftain, although they could choose among any of the chieftains in their quarter and could switch allegiances if they did not feel that their needs were being met. Other than a seat on the parliament, chieftains had few rights beyond those of other independent farmers and few institutional means of dominating others. Chieftains derived much of their authority from their ability to broker support as advocates for their constituents in legal disputes or feuds.' §REF§Bolender, Douglas James and Beierle, John: eHRAF Cultural Summary for Early Icelanders§REF§ Entitlement to personal property was equally defended by force: 'In Commonwealth Iceland there was a system of extraction based on claims to ownership of property, on concepts of the unproblematic [Page 161] differential access to resources in favour of a chieftainly class. The chieftains were unwilling to subordinate themselves to state institutions to protect their privileged positions. The consequence was stratification without a state, the contradiction of an economic system based on property relationships without a congruent institutional system to enforce them. Ownership was as sound as the force one could muster to defend it. There was a complex system of law, but it was all just so much labyrinthine rhetoric in the face of the stark reality that power decided. As slavery diminished, claimants to land enlarged their holdings by using wage labour and tenancy arrangements to work them. To support their claims, they had to increase their power by enlarging their entourages.' §REF§Durrenberger, E. Paul, Dorothy Durrenberger, and Ástráður Eysteinsson 1988. “Economic Representation And Narrative Structure In Hœnsa-Þóris Saga”, 160§REF§ State-enforced justice was formalized only during the Norwegian period: 'From the legal and political perspective, it is more or less agreed that the absorption of the Icelandic Commonwealth by the Norwegian monarchy after 1263 changed substantially the penal nature of outlawry and the legal status of the outlaw in society. Banishment from the community or exile from the country became a dead letter of law, as in the Jónsbók of 1281 (1970), even though magicians would occasionally be banished as late as the seventeenth century (Reykers 1936:16). And as a fugitive from justice rather than the outcast of the community, the postmedieval Icelandic outlaw was no longer punishable by the people he had wronged but instead by state-appointed magistrates and the public executioner. This was the sort of juridical transition from personal vengeance to state-enforced ‘justice’ which Lord Acton would have approved of but Andreas Heusler deplored.' §REF§Amory, Frederic 1992. “Medieval Icelandic Outlaw: Lifestyle, Saga, And Legend”, 190§REF§ There were no court buildings." }, { "id": 148, "polity": { "id": 179, "name": "it_latium_ba", "long_name": "Latium - Bronze Age", "start_year": -1800, "end_year": -900 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " \"Most settlements were simple collections of huts with no evidence for internal differentiation in architecture or material culture than might suggest clear-cut divisions in society.\" §REF§G. Barker, Mediterranean Valley (1995), p. 156§REF§" }, { "id": 149, "polity": { "id": 178, "name": "it_latium_ca", "long_name": "Latium - Copper Age", "start_year": -3600, "end_year": -1800 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " In Bronze Age Latium \"Most settlements were simple collections of huts with no evidence for internal differentiation in architecture or material culture than might suggest clear-cut divisions in society.\" §REF§G. Barker, Mediterranean Valley (1995), p. 156§REF§ The earlier Copper Age is not thought to have been more complex than this." }, { "id": 150, "polity": { "id": 180, "name": "it_latium_ia", "long_name": "Latium - Iron Age", "start_year": -1000, "end_year": -580 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Court", "court": "absent", "comment": null, "description": " During the Roman Dominate administration of justice was \"thoroughly bureaucratized\" and \"regular courts, special courts were established to deal with particular matters and categories of persons.\" §REF§(Mousourakis 2007, 161)§REF§ Before this time there was no specialised court building. Courts could be held in the basilicas§REF§(Berger 1968, 742)§REF§ (introduced by the 3rd Century BCE§REF§(Stearns 2001)§REF§) where a provincial governor could an hold audience or in the Roman forum. Basilicas were multi-purpose buildings a place for banking and money-changing and town hall activities. The forum was a multi-purpose building which had existed since the Roman Kingdom." } ] }