A viewset for viewing and editing Widespread Religions.

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{
    "count": 1205,
    "next": null,
    "previous": "https://seshat-db.com/api/rt/widespread-religions/?format=api&page=24",
    "results": [
        {
            "id": 1213,
            "polity": {
                "id": 183,
                "name": "it_roman_rep_2",
                "long_name": "Middle Roman Republic",
                "start_year": -264,
                "end_year": -133
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Widespread_religion",
            "order": "3",
            "degree_of_prevalence": null,
            "widespread_religion": {
                "id": 279,
                "name": "Religion",
                "religion_name": "Etruscan Religion",
                "religion_family": null,
                "religion_genus": null
            },
            "comment": "Regarding this variable, Professor Jorg Rupke writes: \"We see venerators of Dionysos being persecuted in 186 BCE (2nd place, substantial minority); Etruscans now start to be present as religious experts of their own sort (3rd place, small minority, mostly elite); Jews seem to have come after Maccabees and the treaty of c. 160 BCE (4th, tiny minority).\"",
            "description": ""
        },
        {
            "id": 1214,
            "polity": {
                "id": 183,
                "name": "it_roman_rep_2",
                "long_name": "Middle Roman Republic",
                "start_year": -264,
                "end_year": -133
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Widespread_religion",
            "order": "4",
            "degree_of_prevalence": null,
            "widespread_religion": {
                "id": 13,
                "name": "Religion",
                "religion_name": "Judaism",
                "religion_family": null,
                "religion_genus": null
            },
            "comment": "Regarding this variable, Professor Jorg Rupke writes: \"We see venerators of Dionysos being persecuted in 186 BCE (2nd place, substantial minority); Etruscans now start to be present as religious experts of their own sort (3rd place, small minority, mostly elite); Jews seem to have come after Maccabees and the treaty of c. 160 BCE (4th, tiny minority).\"",
            "description": ""
        },
        {
            "id": 1215,
            "polity": {
                "id": 184,
                "name": "it_roman_rep_3",
                "long_name": "Late Roman Republic",
                "start_year": -133,
                "end_year": -31
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Widespread_religion",
            "order": "4",
            "degree_of_prevalence": null,
            "widespread_religion": {
                "id": 279,
                "name": "Religion",
                "religion_name": "Etruscan Religion",
                "religion_family": null,
                "religion_genus": null
            },
            "comment": "Regarding this variable Professor Jorg Rupke writes: \"Greek religion“ probably even before Isis/Sarapis on 2nd place, given the many PoWs. We now of Germanic religion (a female Germanic seer serving Marius), still and even stronger probably Etruscans (4th after Egyptian and before Jews); Chaldeans (= astrologers) were also a new religious knowledge system from the middle of 1st c. BCE onwards), ranking like Jews.\"",
            "description": ""
        },
        {
            "id": 1216,
            "polity": {
                "id": 184,
                "name": "it_roman_rep_3",
                "long_name": "Late Roman Republic",
                "start_year": -133,
                "end_year": -31
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Widespread_religion",
            "order": "9",
            "degree_of_prevalence": null,
            "widespread_religion": {
                "id": 13,
                "name": "Religion",
                "religion_name": "Judaism",
                "religion_family": null,
                "religion_genus": null
            },
            "comment": "Regarding this variable, Professor Jorg Rupke writes: \"Greek religion“ probably even before Isis/Sarapis on 2nd place, given the many PoWs. We now of Germanic religion (a female Germanic seer serving Marius), still and even stronger probably Etruscans (4th after Egyptian and before Jews); Chaldeans (= astrologers) were also a new religious knowledge system from the middle of 1st c. BCE onwards), ranking like Jews.\"",
            "description": ""
        },
        {
            "id": 1217,
            "polity": {
                "id": 370,
                "name": "uz_timurid_emp",
                "long_name": "Timurid Empire",
                "start_year": 1370,
                "end_year": 1526
            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Widespread_religion",
            "order": "9",
            "degree_of_prevalence": "unk",
            "widespread_religion": null,
            "comment": "According to experts Blake Pye and A. Azfar Moin, \"Messianic movements may need to be included in other religions. These movements were persecuted for being outside of the fold of the Sunni consensus and for their contestation of Timurid authority - See Kathryn Babayan, Mystics, Monarchs and Messiahs: Cultural Landscapes of Early Modern Iran. Cambridge: Harvard University Center for Middle Eastern Studies, 2003 ; Shahzad Bashir, Messianic Hopes and Mystical Visions: The Nurbakhshiya between Medieval and Modern Islam. Columbia: University of South Carolina Press, 2003; and Shahzad Bashir, Fazlallah Astarabadi and the Hurufis. London: Oneworld Academic, 2005.\"",
            "description": ""
        }
    ]
}