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},
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"name": "Moralizing_supernatural_concern_is_primary",
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"comment": "“Ama, like Achido, is regarded as a moral deity. What men consider evil she also considers evil. She is a retributive deity. A man who works evil in this life may or may not be punished during his lifetime, but he will certainly receive punishment in the underworld known as Kindo over which Ama presides. Indeed, it is said that a very evil man may undergo a second death in Kindo, being despatched by Ama to the land of Red Earth (je bô), ‘a bourne from which no traveller returns.’ Men may be reborn into the world from Kindo, but one who has been doomed to je bô is lost for evermore. The kinds of offences which lead to this annihilation are murder and witchcraft, the killing of men by poison or spell, especially if the means used had been a protracted process. But those who were guilty of minor offences undergo a kind of purgatory in Kindo. They wander about foodless and homeless, being driven away even from the dwellings of their own earthly parents. But when they have purged their sins by suffering, they are, like the guiltless ones, permitted by Ama to return to the world. […] Ama demands chastity from men and women, and those who commit adultery have to atone for their sin at her shrine.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/FDXAZ333\">[Meek 1931, p. 198]</a>",
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"long_name": "Kwararafa",
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"name": "Moralizing_supernatural_concern_is_primary",
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"comment": "Inferring that Jukun beliefs regarding the moralistic supernatural punishment/reward emerged over time. “Ama, like Achido, is regarded as a moral deity. What men consider evil she also considers evil. She is a retributive deity. A man who works evil in this life may or may not be punished during his lifetime, but he will certainly receive punishment in the underworld known as Kindo over which Ama presides. Indeed, it is said that a very evil man may undergo a second death in Kindo, being despatched by Ama to the land of Red Earth (je bô), ‘a bourne from which no traveller returns.’ Men may be reborn into the world from Kindo, but one who has been doomed to je bô is lost for evermore. The kinds of offences which lead to this annihilation are murder and witchcraft, the killing of men by poison or spell, especially if the means used had been a protracted process. But those who were guilty of minor offences undergo a kind of purgatory in Kindo. They wander about foodless and homeless, being driven away even from the dwellings of their own earthly parents. But when they have purged their sins by suffering, they are, like the guiltless ones, permitted by Ama to return to the world. […] Ama demands chastity from men and women, and those who commit adultery have to atone for their sin at her shrine.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/FDXAZ333\">[Meek 1931, p. 198]</a>",
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"id": 658,
"name": "ni_kwararafa",
"long_name": "Kwararafa",
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"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "Inferring that Jukun beliefs regarding the moralistic supernatural punishment/reward had emerged by this time. “Ama, like Achido, is regarded as a moral deity. What men consider evil she also considers evil. She is a retributive deity. A man who works evil in this life may or may not be punished during his lifetime, but he will certainly receive punishment in the underworld known as Kindo over which Ama presides. Indeed, it is said that a very evil man may undergo a second death in Kindo, being despatched by Ama to the land of Red Earth (je bô), ‘a bourne from which no traveller returns.’ Men may be reborn into the world from Kindo, but one who has been doomed to je bô is lost for evermore. The kinds of offences which lead to this annihilation are murder and witchcraft, the killing of men by poison or spell, especially if the means used had been a protracted process. But those who were guilty of minor offences undergo a kind of purgatory in Kindo. They wander about foodless and homeless, being driven away even from the dwellings of their own earthly parents. But when they have purged their sins by suffering, they are, like the guiltless ones, permitted by Ama to return to the world. […] Ama demands chastity from men and women, and those who commit adultery have to atone for their sin at her shrine.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/FDXAZ333\">[Meek 1931, p. 198]</a>",
"description": ""
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"polity": {
"id": 675,
"name": "se_saloum_k",
"long_name": "Kingdom of Saloum",
"start_year": 1490,
"end_year": 1863
},
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"tag": "SSP",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "unknown",
"comment": null,
"description": ""
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{
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"polity": {
"id": 676,
"name": "se_baol_k",
"long_name": "Kingdom of Baol",
"start_year": 1550,
"end_year": 1890
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"tag": "SSP",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "unknown",
"comment": "“Regarding the traditional religion of the Wolofs, we have very little documentation that would have allowed us to identify an organized institution or precise religious theology.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9KV5MEKN\">[Barry 2012, p. 35]</a>",
"description": ""
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{
"id": 6,
"polity": {
"id": 682,
"name": "se_jolof_k",
"long_name": "Kingdom of Jolof",
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"end_year": 1865
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"tag": "SSP",
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"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "unknown",
"comment": "“Regarding the traditional religion of the Wolofs, we have very little documentation that would have allowed us to identify an organized institution or precise religious theology.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9KV5MEKN\">[Barry 2012, p. 35]</a>",
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{
"id": 7,
"polity": {
"id": 679,
"name": "se_jolof_emp",
"long_name": "Jolof Empire",
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"end_year": 1549
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"tag": "SSP",
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"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "unknown",
"comment": "“Regarding the traditional religion of the Wolofs, we have very little documentation that would have allowed us to identify an organized institution or precise religious theology.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9KV5MEKN\">[Barry 2012, p. 35]</a>",
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{
"id": 8,
"polity": {
"id": 671,
"name": "ni_dahomey_k",
"long_name": "Foys",
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"end_year": 1894
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"year_to": null,
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"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "unknown",
"comment": "The following information suggests belief in divine punishment and reward, but it remains unclear to what extent this was informed by moral principles.\r\n\r\nThe supreme Earth god and “supreme judge on Earth”, Sagbata, could punish “misdeeds”, including those of kings, with smallpox, and rewards people he favours with plentiful harvests. A god Agbogbodji “drowns those guilty of wrong-doing”. A god named Adewa “brings famine, if those who have been guilty of crime go unpunished”. Magba “may punish [women] by withholding children”. Tchenu's \"special duty [is] to punish incest.” As for the many-handed Alegbwe, “With a third hand he gives riches to the deserving, with another he opens the door for illnesses to come out, and with a fifth he arrests those who must be stopped.” The “principal functions” of the Thunder gods “are to fertilize the earth with rain, and to punish mankind with lightning and thunder”. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PHZX8URJ\">[Herskovits_Herskovits 1964, pp. 17-21]</a>",
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{
"id": 9,
"polity": {
"id": 484,
"name": "iq_abbasid_cal_2",
"long_name": "Abbasid Caliphate II",
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"end_year": 1258
},
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"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "\"Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010). In this world, Allāh dispenses rewards like health, fertility, and material goods. He dispenses punishments like plagues, military losses, and natural disasters (Nakissa 2020: 1109–111).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
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{
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"polity": {
"id": 367,
"name": "eg_ayyubid_sultanate",
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},
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"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "\"Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
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{
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"id": 221,
"name": "tn_fatimid_cal",
"long_name": "Fatimid Caliphate",
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"end_year": 1171
},
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"tag": "TRS",
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"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 12,
"polity": {
"id": 171,
"name": "tr_rum_sultanate",
"long_name": "Rum Sultanate",
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"end_year": 1307
},
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"tag": "TRS",
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"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
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"id": 364,
"name": "ir_seljuk_sultanate",
"long_name": "Seljuk Sultanate",
"start_year": 1037,
"end_year": 1157
},
"year_from": null,
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"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 14,
"polity": {
"id": 362,
"name": "ir_buyid_confederation",
"long_name": "Buyid Confederation",
"start_year": 932,
"end_year": 1062
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"year_from": null,
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"tag": "TRS",
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"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
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{
"id": 15,
"polity": {
"id": 360,
"name": "ir_saffarid_emp",
"long_name": "Saffarid Caliphate",
"start_year": 861,
"end_year": 1003
},
"year_from": null,
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"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 16,
"polity": {
"id": 361,
"name": "eg_thulunid_ikhshidid",
"long_name": "Egypt - Tulunid-Ikhshidid Period",
"start_year": 868,
"end_year": 969
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
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"polity": {
"id": 232,
"name": "eg_mamluk_sultanate_1",
"long_name": "Egypt - Mamluk Sultanate I",
"start_year": 1260,
"end_year": 1348
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 18,
"polity": {
"id": 236,
"name": "eg_mamluk_sultanate_2",
"long_name": "Egypt - Mamluk Sultanate II",
"start_year": 1348,
"end_year": 1412
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 19,
"polity": {
"id": 239,
"name": "eg_mamluk_sultanate_3",
"long_name": "Egypt - Mamluk Sultanate III",
"start_year": 1412,
"end_year": 1517
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
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"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
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},
{
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"polity": {
"id": 173,
"name": "tr_ottoman_emirate",
"long_name": "Ottoman Emirate",
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"end_year": 1402
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
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},
{
"id": 21,
"polity": {
"id": 174,
"name": "tr_ottoman_emp_1",
"long_name": "Ottoman Empire I",
"start_year": 1402,
"end_year": 1517
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 22,
"polity": {
"id": 175,
"name": "tr_ottoman_emp_2",
"long_name": "Ottoman Empire II",
"start_year": 1517,
"end_year": 1683
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 23,
"polity": {
"id": 176,
"name": "tr_ottoman_emp_3",
"long_name": "Ottoman Empire III",
"start_year": 1683,
"end_year": 1839
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 24,
"polity": {
"id": 177,
"name": "tr_ottoman_emp_4",
"long_name": "Ottoman Empire IV",
"start_year": 1839,
"end_year": 1922
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 25,
"polity": {
"id": 542,
"name": "tr_ottoman_emp_4_copy",
"long_name": "Yemen - Ottoman period",
"start_year": 1873,
"end_year": 1920
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 26,
"polity": {
"id": 131,
"name": "sy_umayyad_cal",
"long_name": "Umayyad Caliphate",
"start_year": 661,
"end_year": 750
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 27,
"polity": {
"id": 509,
"name": "ir_qajar_dyn",
"long_name": "Qajar Dynasty",
"start_year": 1794,
"end_year": 1925
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 28,
"polity": {
"id": 374,
"name": "ir_safavid_emp",
"long_name": "Safavid Empire",
"start_year": 1501,
"end_year": 1722
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 29,
"polity": {
"id": 508,
"name": "ir_ak_koyunlu",
"long_name": "Ak Koyunlu",
"start_year": 1339,
"end_year": 1501
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 30,
"polity": {
"id": 711,
"name": "om_busaidi_imamate_1",
"long_name": "Imamate of Oman and Muscat",
"start_year": 1749,
"end_year": 1895
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 31,
"polity": {
"id": 541,
"name": "ye_qasimid_dyn",
"long_name": "Yemen - Qasimid Dynasty",
"start_year": 1637,
"end_year": 1805
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 32,
"polity": {
"id": 372,
"name": "ye_tahirid_dyn",
"long_name": "Yemen - Tahirid Dynasty",
"start_year": 1454,
"end_year": 1517
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 33,
"polity": {
"id": 368,
"name": "ye_rasulid_dyn",
"long_name": "Rasulid Dynasty",
"start_year": 1229,
"end_year": 1453
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 34,
"polity": {
"id": 365,
"name": "ye_warlords",
"long_name": "Yemen - Era of Warlords",
"start_year": 1038,
"end_year": 1174
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 35,
"polity": {
"id": 359,
"name": "ye_ziyad_dyn",
"long_name": "Yemen Ziyadid Dynasty",
"start_year": 822,
"end_year": 1037
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 36,
"polity": {
"id": 639,
"name": "so_ajuran_sultanate",
"long_name": "Ajuran Sultanate",
"start_year": 1250,
"end_year": 1700
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 37,
"polity": {
"id": 646,
"name": "so_ifat_sultanate",
"long_name": "Ifat Sultanate",
"start_year": 1280,
"end_year": 1375
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“Allāh demands moral behavior from human beings, using reward (thawāb) and punishment (ʿiqāb) to encourage this behavior (Lange 2016; Nakissa 2020; Rustomji 2010).” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A9X3RAQW\">[Nakissa_et_al 2024, p. 135]</a>",
"description": ""
},
{
"id": 38,
"polity": {
"id": 43,
"name": "kh_khmer_k",
"long_name": "Khmer Kingdom",
"start_year": 1432,
"end_year": 1594
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“In sum, pre-modern Buddhism was eminently concerned with MSP.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/76FKAHS3\">[Stanford_et_al 2024, p. 118]</a> “In sum, pre-modern Buddhism was eminently concerned with MSP.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/76FKAHS3\">[Stanford_et_al 2024, p. 118]</a>",
"description": ""
},
{
"id": 39,
"polity": {
"id": 115,
"name": "is_icelandic_commonwealth",
"long_name": "Icelandic Commonwealth",
"start_year": 930,
"end_year": 1262
},
"year_from": 930,
"year_to": 1000,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "absent",
"comment": "\"However, Norse gods were fickle and largely amoral and therefore not particularly interested in rewarding or punishing their worshipers’ moral or immoral behaviors, except on rare occasions. In other words, MSP was a secondary concern.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/2HE5UMUT\">[Cioni_et_al 2025, p. 66]</a>",
"description": ""
},
{
"id": 40,
"polity": {
"id": 115,
"name": "is_icelandic_commonwealth",
"long_name": "Icelandic Commonwealth",
"start_year": 930,
"end_year": 1262
},
"year_from": 1001,
"year_to": 1262,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "Conversion to Christianity in 1000 CE. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/SRW2NM9E\">[Durrenberger 1988, p. 239]</a> “Jesus upheld the Ten Commandments (Mark 12: 19) and followed the prophets in stigmatizing social injustice, especially the failure to act justly and lovingly towards those in terrible need (Luke 16: 19–31). Jesus went so far, according to one tradition, as to make the Final Judgement depend simply on our practical concern for the hungry, the sick, prisoners, homeless persons, and others in great need (Matt. 25: 31–46). Jesus broke new ground by linking together the command to love God and love our neighbour (Mark 12: 28–34). This was to turn all sins into failures to follow the love-command.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 205]</a>",
"description": ""
},
{
"id": 41,
"polity": {
"id": 444,
"name": "mn_zungharian_emp",
"long_name": "Zungharian Empire",
"start_year": 1670,
"end_year": 1757
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "“In sum, pre-modern Buddhism was eminently concerned with MSP.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/76FKAHS3\">[Stanford_et_al 2024, p. 118]</a>",
"description": ""
},
{
"id": 42,
"polity": {
"id": 286,
"name": "mn_uygur_khaganate",
"long_name": "Uigur Khaganate",
"start_year": 745,
"end_year": 840
},
"year_from": 762,
"year_to": 840,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "\"Manichaeism, perhaps uniquely among the moralizing religions, incorporated into its doctrine and practice teachings about both a personal rebirth and a final judgment, followed by a cataclysmic end to the current world. Both scenarios of rebirth and judgment were expressed as moralizing supernatural punishment and reward (MSP) for acting in conformity with the ethical standards of the religion, which included both interpersonal behavior and behavior toward animals and plants, all based on the logic of freeing light particles that have been trapped in the material world.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BHP8TJWM\">[Dilley_et_al 2024, p. 123]</a>",
"description": ""
},
{
"id": 43,
"polity": {
"id": 286,
"name": "mn_uygur_khaganate",
"long_name": "Uigur Khaganate",
"start_year": 745,
"end_year": 840
},
"year_from": 745,
"year_to": 761,
"tag": "SSP",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "unknown",
"comment": null,
"description": ""
},
{
"id": 45,
"polity": {
"id": 130,
"name": "ir_sassanid_emp_2",
"long_name": "Sasanid Empire II",
"start_year": 488,
"end_year": 642
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "\"The duty of each individual is to side with the good so that the evil will be ultimately vanquished and the good will triumph to reign supreme.\"9",
"description": ""
},
{
"id": 46,
"polity": {
"id": 128,
"name": "ir_sassanid_emp_1",
"long_name": "Sasanid Empire I",
"start_year": 205,
"end_year": 487
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "\"The duty of each individual is to side with the good so that the evil will be ultimately vanquished and the good will triumph to reign supreme.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TSXN78UE\">[Nigosian 1993, p. 91]</a>",
"description": ""
},
{
"id": 47,
"polity": {
"id": 125,
"name": "ir_parthian_emp_1",
"long_name": "Parthian Empire I",
"start_year": -247,
"end_year": 40
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "\"The duty of each individual is to side with the good so that the evil will be ultimately vanquished and the good will triumph to reign supreme.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TSXN78UE\">[Nigosian 1993, p. 91]</a>",
"description": ""
},
{
"id": 48,
"polity": {
"id": 483,
"name": "iq_parthian_emp_2",
"long_name": "Parthian Empire II",
"start_year": 41,
"end_year": 226
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "present",
"comment": "\"The duty of each individual is to side with the good so that the evil will be ultimately vanquished and the good will triumph to reign supreme.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TSXN78UE\">[Nigosian 1993, p. 91]</a>",
"description": ""
},
{
"id": 49,
"polity": {
"id": 436,
"name": "co_tairona",
"long_name": "Tairona",
"start_year": 1050,
"end_year": 1524
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": true,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "unknown",
"comment": "No directevidence could be found for the belief that the Tairona gods or other supernatural forces dispensed moralistic punishmentor reward. \r\n\r\nAccording to some scholars, similarities between the material culture left behind by the Tairona and that of the modern-day Kogi indigenous people suggests that Kogi beliefsmay provide clues regarding beliefs among the Tairona. Reichel Dolmatoff describes the Universal Mother as demanding adherence to behaviors and conduct including “collaboration, reciprocity, honesty, and an utterly no-materialistic attitude towards life …Signs of ‘disorder’ such as hermaphroditism, left handedness, seven-month babies, twins, cause consternation and are attributedto the Mother Sun’s displeasure with mankind’s behavior”. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IJGBEW43\">[Reichel-Dolmatoff 1990, p. 12]</a> Witte however, writes that the Mother did not punish those who broke these procedures, but rather that, when these laws were broken, they caused a cosmic imbalance which could lead to natural disasters. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/KHATK9CJ\">[Witte 2017, p. 155]</a> Finally, scholars such as Giraldo argue that we cannot assume this cultural continuity as it is posited. These scholars observe that the polities now known as \"Tairona\" collapsed during the 16th century, and at most 3-4 thousand people survived by 1600 or so. Moreover, they point out that the indigenous people who survivedwere subjected to missionization, Spanish and then Colombian rule and interaction with non-indigenous populations. Therefore, they say, it is simply not possible to argue that their beliefs remain unchanged 500 years later. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/W4X45Z62\">[Giraldo_et_al 2020]</a>",
"description": ""
},
{
"id": 50,
"polity": {
"id": 196,
"name": "ec_shuar_1",
"long_name": "Shuar - Colonial",
"start_year": 1534,
"end_year": 1830
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "absent",
"comment": "Ethnographies consulted describe the presence of avenging spirits that may punish those who do not fulfill their ritual obligations and elders with the power to curse others. These sources do not suggest a moralizing interpretation for these beliefs. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/S34XJRJ7\">[Karsten 1935]</a>, <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CRIJIVUC\">[Harner 1973]</a> \"There are spirits but they are more capricious than moralizing. Revenge is a key notion in Shuar society but even there, it feels more like setting things straight interpersonally rather than moralistic per se. Spirits help warriors gain power but supernatural punishment isn't a key idea. Sorcerers can inflict harm but it's viewed more as warfare than moral sanctioning per se.” (Clark Bennett, pers. comm. to H. Whitehouse, Dec 14, 2020) <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/6FPKWD5Z\">[Bennett 2020]</a>",
"description": ""
},
{
"id": 51,
"polity": {
"id": 197,
"name": "ec_shuar_2",
"long_name": "Shuar - Ecuadorian",
"start_year": 1831,
"end_year": 1931
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_concern_is_primary",
"coded_value": "absent",
"comment": "Ethnographies consulted describe the presence of avenging spirits that may punish those who do not fulfill their ritual obligations and elders with the power to curse others. These sources do not suggest a moralizing interpretation for these beliefs. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/S34XJRJ7\">[Karsten 1935]</a>, <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CRIJIVUC\">[Harner 1973]</a> \"There are spirits but they are more capricious than moralizing. Revenge is a key notion in Shuar society but even there, it feels more like setting things straight interpersonally rather than moralistic per se. Spirits help warriors gain power but supernatural punishment isn't a key idea. Sorcerers can inflict harm but it's viewed more as warfare than moral sanctioning per se.” (Clark Bennett, pers. comm. to H. Whitehouse, Dec 14, 2020) <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/6FPKWD5Z\">[Bennett 2020]</a>",
"description": ""
}
]
}