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{
"id": 361,
"polity": {
"id": 205,
"name": "eg_inter_occupation",
"long_name": "Egypt - Inter-Occupation Period",
"start_year": -404,
"end_year": -342
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“The Late Period was the last major phase of political independence of Egypt. Especially in the sixth and fourth centuries BCE, there was vast state investment in temples, as well as elite dedications there. […] Those who dedicated these objects would ideally have had texts and images in their burial equipment, so that the this-worldly focus on temples would be complementary with the prospect of [moralistic supernatural enforcement] as something to be confronted in the next world.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZQ2347BZ\">[Cioni_et_al 2025, pp. 80-81]</a>",
"description": ""
},
{
"id": 362,
"polity": {
"id": 304,
"name": "fr_merovingian_emp_1",
"long_name": "Early Merovingian",
"start_year": 481,
"end_year": 543
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“A reasonable interpretation of the religious history of Clovis’s reign could thus run as follows: from the moment of his father’s death, Clovis had to deal with the catholic hierarchy; nevertheless he remained a pagan, even after his marriage to a catholic wife. Drawn into the complex political world of the 490s he showed an interest in the arianism of his fellow monarchs, as well as in the Catholicism of Chlothild, and some members of his court were actually baptized as arians; he himself, although he may have already been converted to Christianity, did not commit himself firmly either to Catholicism or arianism, although he certainly showed an interest in the views of the heretics. His final decision was possibly taken at the time of the war with Alaric, when he may have thought that there was propaganda value to be gained by standing as the defender of the catholic Church; he was subsequently baptised, probably in 508.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ARUIRN35\">[Wood 1994]</a>",
"description": ""
},
{
"id": 363,
"polity": {
"id": 306,
"name": "fr_merovingian_emp_2",
"long_name": "Middle Merovingian",
"start_year": 543,
"end_year": 687
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "\"Inevitably this commitment to monasticism, shown both by the Merovingians themselves and by their aristocracy, had its political implications. At the most fundamental level the investment was expected to be repaid by prayers for the benefactor and for the State, ensuring peace on earth and after death. Naturally enough the fates of benefactors, their kin and their foundations all became entangled, and it is not surprising to find monasteries being affected by politics.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ARUIRN35\">[Wood 1994]</a>",
"description": ""
},
{
"id": 364,
"polity": {
"id": 456,
"name": "fr_merovingian_emp_3",
"long_name": "Proto-Carolingian",
"start_year": 687,
"end_year": 751
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“Christianity was part of the very identity of elite Franks, who increasingly came to see themselves as a people chosen by God, and thus to define themselves in distinction to the non and imperfectly Christian peoples that surrounded them.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/5FJNATV3\">[Costambeys_Innes_MacLean 2011, p. 80]</a>",
"description": ""
},
{
"id": 365,
"polity": {
"id": 309,
"name": "fr_carolingian_emp_1",
"long_name": "Carolingian Empire I",
"start_year": 752,
"end_year": 840
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“Christianity was part of the very identity of elite Franks, who increasingly came to see themselves as a people chosen by God, and thus to define themselves in distinction to the non and imperfectly Christian peoples that surrounded them.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/5FJNATV3\">[Costambeys_Innes_MacLean 2011, p. 80]</a>",
"description": ""
},
{
"id": 366,
"polity": {
"id": 311,
"name": "fr_carolingian_emp_2",
"long_name": "Carolingian Empire II",
"start_year": 840,
"end_year": 987
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "\"Carolingian kings, however, were more than lords of lands and men. They held special office; they were Christian kings. By the ninth century, churchmen had constructed an imposing edifice of Christian kingship. The great intellectual movement known as the Carolingian Renaissance saw the development of the idea that the king ruled by the grace of God. This strengthened royal authority but it also increased the burden of royal responsibility. The king held his office from God; his ‘job was contained within the church’. This means that much of the political language of the period was expressed in terms of obedience to, or falling away from, God’s commandments.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IDMXW849\">[Arlie -1]</a>",
"description": ""
},
{
"id": 367,
"polity": {
"id": 457,
"name": "fr_capetian_k_1",
"long_name": "Proto-French Kingdom",
"start_year": 987,
"end_year": 1150
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“The sacral nature of Carolingian kingship had been in large part constructed in collaboration with Frankishbishops. It was in further continuity with these ideas that Fulbert of Chartres emphasised in the early eleventh century that the king was the fountain-head of justice, with the power to punish wrongdoers for the good of the state, even though he was not always able effectively to fulfil this charge.The traditions of sacred kingship, the creation of the Carolingian episcopacy, were thus transferred by the bishops of northern France to the new ruling house in 987, along with their political loyalty.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/66GFGV49\">[Hallam_West 2019, p. 81]</a>",
"description": ""
},
{
"id": 368,
"polity": {
"id": 458,
"name": "fr_capetian_k_2",
"long_name": "French Kingdom - Late Capetian",
"start_year": 1150,
"end_year": 1328
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“The nobility and church in France played a key part in the crusades to the extent that the western crusaders were known in Palestine as ‘Franks’. Louis VII became the first crusading king and papal champion. He was known as rex christianissimus (most Christian king), a title that symbolised and reflected his close ties with the pope and the church. This role his successors were to continue, and from it they derived great prestige and moral authority. The culmination of this French enthusiasm for ecclesiastical affairs and crusading was the reign, and later the canonisation, of Louis IX, the saint-king – who in his turn became a key figure in the political theology of Philip IV. In Louis’s name Philip was to humble the papacy and suppress the Templars because in his eyes they stood in the way of the Capetian monarchy, acting on God’s behalf.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/66GFGV49\">[Hallam_West 2019, p. 438]</a>",
"description": ""
},
{
"id": 369,
"polity": {
"id": 333,
"name": "fr_valois_k_1",
"long_name": "French Kingdom - Early Valois",
"start_year": 1328,
"end_year": 1450
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“The spread of thenotion of the Most Christian King in the first half of the fourteenth century is apparent in works such as the Chronique des Quatre Premiers Valois, but the strongest expressions of the idea emerged later, towards the end of the papacy’s first residence at Avignon (1309 - 77) and during the Great Schism which followed (1378 - 1417). Even before the Schism began, Nicolas Oresme, highly respected theologian at the University of Paris and royal secretary, was arguing that it was the duty of the King of France - ‘the most catholic and true son and champion of the Holy Church and the most excellent of all the princes on earth’ - to call for a council of the church to address the perceived abuses of the Avignon papacy. In 1391 as solutions to the Schism were sought, the chancellor of the University of Paris, Jean Gerson, urged the Most Christian King to use his spiritual standing to help end the division of the church between Rome and Avignon. First conflict with the papacy, now division within the church itself greatly contributed to the moral authority of the Most Christian King.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/J8FTT66Z\">[Small 2009, pp. 10-11]</a>",
"description": ""
},
{
"id": 370,
"polity": {
"id": 459,
"name": "fr_valois_k_2",
"long_name": "French Kingdom - Late Valois",
"start_year": 1450,
"end_year": 1589
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“Probably the gravest challenge facing the Valois monarchs in the sixteenth century was the rise of Protestantism which threatened to destroy the kingdom’s unity. Religious toleration was unknown in sixteenth century France. ‘One law, one faith, one king’ was the rule that prevailed.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WK3ZW5C3\">[Knecht 2004, p. 177]</a>",
"description": ""
},
{
"id": 371,
"polity": {
"id": 460,
"name": "fr_bourbon_k_1",
"long_name": "French Kingdom - Early Bourbon",
"start_year": 1589,
"end_year": 1660
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "\"It is obviously true that the overwhelming majority of French men and women were Roman Catholic, at least 90% of a population of between 18 and 20 million people in this period.\" (Mack Holt, pers. comm., 2023)",
"description": ""
},
{
"id": 372,
"polity": {
"id": 461,
"name": "fr_bourbon_k_2",
"long_name": "French Kingdom - Late Bourbon",
"start_year": 1660,
"end_year": 1815
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“Under the Edict of Nantes of 1598, designed to end religious warfare in France, the towns of France were classified as Catholic, Protestant or mixed, and the rights and privileges of each religious community were laid out. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/7RICGURH\">[Garrioch 2014, p. 24]</a>",
"description": ""
},
{
"id": 373,
"polity": {
"id": 566,
"name": "fr_france_napoleonic",
"long_name": "Napoleonic France",
"start_year": 1816,
"end_year": 1870
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 374,
"polity": {
"id": 748,
"name": "fr_france_modern_1",
"long_name": "Modern France I",
"start_year": 1871,
"end_year": 1940
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 375,
"polity": {
"id": 302,
"name": "gb_tudor_stuart",
"long_name": "England Tudor-Stuart",
"start_year": 1486,
"end_year": 1689
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 376,
"polity": {
"id": 579,
"name": "gb_england_plantagenet",
"long_name": "Plantagenet England",
"start_year": 1154,
"end_year": 1485
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 377,
"polity": {
"id": 586,
"name": "gb_england_norman",
"long_name": "Norman England",
"start_year": 1066,
"end_year": 1153
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 378,
"polity": {
"id": 191,
"name": "it_papal_state_2",
"long_name": "Papal States - Renaissance Period",
"start_year": 1378,
"end_year": 1527
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“Like many of Italy’s ruling elite, Guicciardini had interests that were too closely tied to the Church. […] <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/79HN45T3\">[Najemy 2004, p. 80]</a>",
"description": ""
},
{
"id": 379,
"polity": {
"id": 544,
"name": "it_venetian_rep_3",
"long_name": "Republic of Venice III",
"start_year": 1204,
"end_year": 1563
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“Perhaps more decisive than the presence of the Inquisition and the police in Venice was the deeply Catholic piety of the majority of Venetians. Most Venetians, that is, continued to find meaning in the traditional teachings of the Catholic Church and to find considerable social support in the network of parishes, confraternities, and religious houses that were as much a part of the life of the city as the network of islands and canals that shaped their physical environment.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/A68Q34WC\">[Martin 2020, p. 99]</a>",
"description": ""
},
{
"id": 380,
"polity": {
"id": 190,
"name": "it_papal_state_1",
"long_name": "Papal States - High Medieval Period",
"start_year": 1198,
"end_year": 1309
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“The homogenizing process of Christian missionary work had been largely successful; by the eleventh century the majority of Europe was Christian.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AX5J7D4G\">[Peterson 2009, p. 6]</a>",
"description": ""
},
{
"id": 381,
"polity": {
"id": 189,
"name": "it_st_peter_rep_2",
"long_name": "Rome - Republic of St Peter II",
"start_year": 904,
"end_year": 1198
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“The homogenizing process of Christian missionary work had been largely successful; by the eleventh century the majority of Europe was Christian.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AX5J7D4G\">[Peterson 2009, p. 6]</a>",
"description": ""
},
{
"id": 382,
"polity": {
"id": 188,
"name": "it_st_peter_rep_1",
"long_name": "Republic of St Peter I",
"start_year": 752,
"end_year": 904
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“In the eighth century, most popes had previously been deacons; in the ninth more had been priests of tituli; popes who had been bishops of another see only began with Marinus I in 883 and were highly controversial for a generation. The aristocratic families of the city spread easily across all these separate heirarches. Popes themselves were, even if not universally, usually from the same range of families too.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/M9IFG6CM\">[Wickham 2015, p. 21]</a>",
"description": ""
},
{
"id": 383,
"polity": {
"id": 187,
"name": "it_ravenna_exarchate",
"long_name": "Exarchate of Ravenna",
"start_year": 568,
"end_year": 751
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 384,
"polity": {
"id": 186,
"name": "it_ostrogoth_k",
"long_name": "Ostrogothic Kingdom",
"start_year": 489,
"end_year": 554
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“We may suspect that for the Goths an essential feature of their Arianism was simply that it was not the faith of the Romans […] the Christianity they practiced was deemed heretical by the numerically dominant population among whom they settled.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/X8RGRNS8\">[Moorhead 1992, p. 95]</a>",
"description": ""
},
{
"id": 385,
"polity": {
"id": 708,
"name": "pt_portuguese_emp_1",
"long_name": "Portuguese Empire - Renaissance Period",
"start_year": 1495,
"end_year": 1579
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“Beginning with a first tentative sally into North Africa in 1415, Portugal was to accumulate in the three centuries that followed, an empire as improbable as any the world has seen. Far-flung and varied, this empire was accumulated with remarkable individual enterprise- and then held together by notable loyalty to certain basic institutions, particularly the crown and a specifically Portuguese brand of Catholicism.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PCA7PV64\">[Disney 2009]</a>",
"description": ""
},
{
"id": 386,
"polity": {
"id": 545,
"name": "it_venetian_rep_4",
"long_name": "Republic of Venice IV",
"start_year": 1564,
"end_year": 1797
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“The majority of Venetians, nobles and commoners, probably held Catholic views in varying degrees of fervour without concerning themselves with doctrinal subtleties.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZAZPNF9C\">[Grendler 1977, p. 26]</a>",
"description": ""
},
{
"id": 387,
"polity": {
"id": 192,
"name": "it_papal_state_3",
"long_name": "Papal States - Early Modern Period I",
"start_year": 1527,
"end_year": 1648
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“No one could climb the church hierarchy without the support of relatives or compatriots of higher echelons […] cardinals did not act any differently from kings, princes, and barons anywhere else in Europe. Unlike other elites, this one exalted virtue of self-control, of moderation, of abstinence and piety.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/B2S2SPVH\">[Hanlon 2000, p. 106]</a>",
"description": ""
},
{
"id": 388,
"polity": {
"id": 84,
"name": "es_spanish_emp_1",
"long_name": "Spanish Empire I",
"start_year": 1516,
"end_year": 1715
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 389,
"polity": {
"id": 709,
"name": "pt_portuguese_emp_2",
"long_name": "Portuguese Empire - Early Modern",
"start_year": 1640,
"end_year": 1806
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 390,
"polity": {
"id": 193,
"name": "it_papal_state_4",
"long_name": "Papal States - Early Modern Period II",
"start_year": 1648,
"end_year": 1809
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“No one could climb the church hierarchy without the support of relatives or compatriots of higher echelons […] cardinals did not act any differently from kings, princes, and barons anywhere else in Europe. Unlike other elites, this one exalted virtue of self-control, of moderation, of abstinence and piety.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/B2S2SPVH\">[Hanlon 2000, p. 106]</a>",
"description": ""
},
{
"id": 391,
"polity": {
"id": 570,
"name": "es_spanish_emp_2",
"long_name": "Spanish Empire II",
"start_year": 1716,
"end_year": 1814
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 392,
"polity": {
"id": 718,
"name": "es_spanish_emp_3",
"long_name": "Spanish Empire III",
"start_year": 1815,
"end_year": 1931
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 393,
"polity": {
"id": 185,
"name": "it_western_roman_emp",
"long_name": "Western Roman Empire - Late Antiquity",
"start_year": 395,
"end_year": 476
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“The growth in the number of Christians in Rome (and elsewhere in the empire) continued in the fourth century. Some of these were more visible than others: particularly women of the senatorial order, prominent in the later fourth century for their parade of virginity, self-starvation and other ascetic practices.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BJPXZHID\">[Beard_North_Price 1998, p. 375]</a>",
"description": ""
},
{
"id": 394,
"polity": {
"id": 116,
"name": "no_norway_k_2",
"long_name": "Kingdom of Norway II",
"start_year": 1262,
"end_year": 1396
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": "“In most parts of Scandinavia this public acceptance of Christianity occurred in the last four decades of the tenth century. The main exception was in Svealand where the most famous of all Scandinavian cult centres, at Uppsala, remained unconverted until about 1080 despite the presence in the Mälar region of many Christians. The old religion also persisted for a while in some remote regions; a raid on Småland by the Norwegian king Sigurd in 1123 was represented as a crusade, but that may have been to legitimize what was in fact a plundering expedition” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/B9QBG7TE\">[Sawyer_Sawyer 1993, p. 116]</a>",
"description": ""
},
{
"id": 395,
"polity": {
"id": 798,
"name": "de_east_francia",
"long_name": "East Francia",
"start_year": 842,
"end_year": 919
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 396,
"polity": {
"id": 317,
"name": "pl_piast_dyn_1",
"long_name": "Polish Kingdom - Piast Dynasty",
"start_year": 963,
"end_year": 1138
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 397,
"polity": {
"id": 810,
"name": "hu_arpad_dyn",
"long_name": "Hungary Kingdom - Árpád Dynasty",
"start_year": 1000,
"end_year": 1301
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 398,
"polity": {
"id": 799,
"name": "de_empire_2",
"long_name": "Holy Roman Empire - Hohenstaufen and Welf Dynasties",
"start_year": 1126,
"end_year": 1254
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 399,
"polity": {
"id": 809,
"name": "pl_piast_dyn_2",
"long_name": "Polish Kingdom - Piast Dynasty Fragmented Period",
"start_year": 1139,
"end_year": 1382
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 400,
"polity": {
"id": 598,
"name": "cz_bohemian_k_1",
"long_name": "Kingdom of Bohemia - Přemyslid Dynasty",
"start_year": 1198,
"end_year": 1309
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 401,
"polity": {
"id": 807,
"name": "de_empire_2_sub",
"long_name": "Holy Roman Empire - Hohenstaufen Faction",
"start_year": 1198,
"end_year": 1215
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 402,
"polity": {
"id": 800,
"name": "de_empire_3",
"long_name": "Holy Roman Empire - Fragmented Period",
"start_year": 1255,
"end_year": 1453
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 403,
"polity": {
"id": 330,
"name": "pl_teutonic_order",
"long_name": "State of the Teutonic Order",
"start_year": 1300,
"end_year": 1400
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 404,
"polity": {
"id": 811,
"name": "hu_later_dyn",
"long_name": "Hungary Kingdom - Anjou and Later Dynasties",
"start_year": 1302,
"end_year": 1526
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 405,
"polity": {
"id": 568,
"name": "cz_bohemian_k_2",
"long_name": "Kingdom of Bohemia - Luxembourgian and Jagiellonian Dynasty",
"start_year": 1310,
"end_year": 1526
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 406,
"polity": {
"id": 334,
"name": "pl_jagiellonian_dyn",
"long_name": "Poland-Lithuania Kingdom",
"start_year": 1386,
"end_year": 1569
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 407,
"polity": {
"id": 565,
"name": "at_habsburg_1",
"long_name": "Austria - Habsburg Dynasty I",
"start_year": 1454,
"end_year": 1648
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 408,
"polity": {
"id": 808,
"name": "pl_poland_lithuania_commonwealth",
"long_name": "Polish–Lithuanian Commonwealth",
"start_year": 1570,
"end_year": 1791
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 409,
"polity": {
"id": 803,
"name": "de_bavaria_1",
"long_name": "Electorate of Bavaria",
"start_year": 1623,
"end_year": 1806
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
},
{
"id": 410,
"polity": {
"id": 567,
"name": "at_habsburg_2",
"long_name": "Austria - Habsburg Dynasty II",
"start_year": 1649,
"end_year": 1918
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_religion_adopted_by_elites",
"coded_value": "present",
"comment": null,
"description": ""
}
]
}