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            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "name": "Moralizing_enforcement_is_targeted",
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            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "name": "Moralizing_enforcement_is_targeted",
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            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "name": "Moralizing_enforcement_is_targeted",
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            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "name": "Moralizing_enforcement_is_targeted",
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            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "is_disputed": false,
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            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
            "description": null
        },
        {
            "id": 118,
            "polity": {
                "id": 627,
                "name": "in_pandya_emp_3",
                "long_name": "Pandya Empire",
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            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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        {
            "id": 119,
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                "id": 406,
                "name": "in_kalachuri_emp",
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            },
            "year_from": null,
            "year_to": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "name": "Moralizing_enforcement_is_targeted",
            "coded_value": "present",
            "comment": "The literature consulted implies moralizing enforcement targeted individuals. E.g.: \"Most times, when karma (as action) is aligned with dharma, one accrues puṇya as its phala. In order to be reborn as a human in the next life, one needs to accrue more puṇya than pāpa—the underlying assumption in this discourse is that being born as anything other than a human is a subpar result (Sharma 1990). Being reborn, however, is in the larger scheme of things still a subpar result as one is still caught up in saṃsāra, the cycle of pain, misery, and suffering, which, in this discourse, is life. To shuffle off the mortal coil of saṃsāra altogether for eternity, one needs to accrue a critical mass of puṇya. This enables one to achieve mokṣa or mukti (liberation).\"  <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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