Sacred Text List
A viewset for viewing and editing Sacred Texts.
GET /api/sc/sacred-texts/?format=api&page=9
{ "count": 546, "next": "https://seshat-db.com/api/sc/sacred-texts/?format=api&page=10", "previous": "https://seshat-db.com/api/sc/sacred-texts/?format=api&page=8", "results": [ { "id": 401, "polity": { "id": 696, "name": "tz_buhayo_k", "long_name": "Buhaya", "start_year": 1700, "end_year": 1890 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " The following quote characterises the people of Tanganyika (the broader region of which Buhaya formed part) as \"pre-literate\" in the early 19th century. \"We do not know what inland Tanganyikans believed in the early nineteenth century. They were pre-literate, and the religions of pre-literate peoples not only leave little historical evidence but are characteristically eclectic, mutable, and unsystematic.\"§REF§(Iliffe 1979: 26) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SB2AJMVC/collection.§REF§" }, { "id": 402, "polity": { "id": 697, "name": "in_pandya_emp_2", "long_name": "Pandya Dynasty", "start_year": 590, "end_year": 915 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Shaivist Hindu sacred texts. “The Pandya kings followed the tenets and traditions of Vedic Dharma; they were worshippers of Shiva and Vishnu. They respected all Devas. Many inscriptions begin with prayers and invocations to Shiva and Vishnu. Many rulers of Pandya dynasty performed Vedic Yajnas such as Rajasuya and Asavamedha. §REF§ (Kamlesh 2010, 600) Kamlesh, Kapur. 2010. ‘Pandya Dynasty’ In Portraits of a Nation: History of Ancient India. New Delhi: Sterling Publishers. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/3TS5DCT6/collection §REF§" }, { "id": 403, "polity": { "id": 698, "name": "in_cholas_1", "long_name": "Early Cholas", "start_year": -300, "end_year": 300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "" }, { "id": 404, "polity": { "id": 699, "name": "in_thanjavur_maratha_k", "long_name": "Thanjavur Maratha Kingdom", "start_year": 1675, "end_year": 1799 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Hindu sacred texts.“It is no exaggeration to say that the temple gathered round itself all that was best in the arts of civilized existence and regulated with the humanness bom of the spirit of Dharma. The rulers of Thanjavur were orthodox Hindus and continued a tradition of liberality towards temples and mathas.” §REF§ (Appasamy 1980, 9) Appasamy, Jaya. 1980. Thanjavur Painting of the Maratha Period. Vol. 1. New Delhi. Abhinav Publications. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/35BU75NG/collection §REF§" }, { "id": 405, "polity": { "id": 700, "name": "in_pandya_emp_1", "long_name": "Early Pandyas", "start_year": -300, "end_year": 300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Shaivist Hindu sacred texts. “The Sangam religion was originally ancient Shaivism, which remained predominant, especially the cults of Shiva and Murugan (or Skanda), Shiva’s son.” §REF§ (Danielou, 2003) Danielou, Alain. 2003. A Brief History of India. New York: Simon and Schuster. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/WFMTGQJ8/collection §REF§" }, { "id": 406, "polity": { "id": 701, "name": "in_carnatic_sul", "long_name": "Carnatic Sultanate", "start_year": 1710, "end_year": 1801 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Quran. “The most significant aspect of South Indian Islam, however, is that it was predominantly influenced by Sufi mysticism. The Sufis were not as bound by doctrinal formalism as the Sunnis or the Shi’ites but were concerned with an individual, mystic devotionalism which made it easy to adapt to the existing religious environment of South India. Sufi mysticism was characterized on the one hand by centres of learning, poetry, science, and on the other hand by the centrality of the pir or saint. The saint’s devotees assembled at his shrine to partake in the sacred power which abounded in the area, thus falling into the existing tradition of sacred places and the importance of pilgrimage.” §REF§ (Bugge, 2020) Bugge, Henriette. 2020. Mission and Tamil Society: Social and Religious Change in South India (1840-1900). London: Routledge Curzon. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/9SKWNUF4/collection §REF§" }, { "id": 407, "polity": { "id": 702, "name": "in_pallava_emp_2", "long_name": "Late Pallava Empire", "start_year": 300, "end_year": 890 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Tirumurai; Vedas. “Shaivites in Tamil Nadu consider Tirumurai as their most sacred text. Marai in Tamil is equivalent to Veda in Sanskrit.” §REF§ (Ramachandran 2018, 204) Ramachandran, R. 2018. A History of Hinduism: The Past, Present and Future. New Delhi: Sage. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/XBIURS7C/collection §REF§ “The Vedas are the most sacred books of Hinduism, and perhaps, the most controversial, there is no agreement on the nature and purpose of the texts, their date, or the origin of the people who composed them […] There are four Vedas or Vedic Samhitas: Rig Veda, Yajur Veda, Sama Veda and Atharava Veda.” §REF§ (Dalal, 2014) Dalal, Roshen. 2014. The Vedas: An Introduction to Hinduism’s Sacred Texts. London: Penguin Books. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/9QEGMD3W/collection §REF§" }, { "id": 408, "polity": { "id": 703, "name": "in_kalabhra_dyn", "long_name": "Kalabhra Dynasty", "start_year": 200, "end_year": 600 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " “The name commonly used by Theravadins and other Buddhists for their canon is tipitaka (Skt. tripitaka) ‘three baskets’. The origin of and the idea behind this designation are not known. It is however certain that this is not the oldest name used for a collection of Buddhist texts. In the canon itself the buddhavacana ‘Buddha word’ is usually divided into dhamma ‘teaching’ and vinaya ‘discipline’, to which matika ‘the Patimokkhasutta (§ 14)’ is added.” §REF§ (von Hinüber 1996, 7) von Hinüber, Oskar. 1996. A Handbook of Pali Literature. Berlin: Walter de Gruyter. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/H6ZW8JXP/collection §REF§" }, { "id": 409, "polity": { "id": 704, "name": "in_thanjavur_nayaks", "long_name": "Nayaks of Thanjavur", "start_year": 1532, "end_year": 1676 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The following quote, attests to the fact that the rulers of this polity were Hindu, religiously tolerant, and interested in patronising literature, suggests that sacred texts were in circulation. “The rule of the nayaka in Thanjavur came to an end in the second half of the seventeenth century. Vijayaraghava Nayak (1634-73), son of Raghunatha Nayak, was the last ruler of the nayaka dynasty. On the whole, this period shaped the country both economically and culturally since most of these Hindu (Vaishnava) rulers had cultural, literary, and scientific interests and were comparatively tolerant and open in religious matters.” §REF§ (Lieban 2018, 54) Lieban, Heike. 2018. Cultural Encounters in India: The Local Co-workers of Tranquebar Mission, 18th to 19th Centuries. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/32CRNR7U/collection §REF§" }, { "id": 410, "polity": { "id": 705, "name": "in_madurai_nayaks", "long_name": "Nayaks of Madurai", "start_year": 1529, "end_year": 1736 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Hindu sacred texts. “The Pudu Mandapa is an example of a mandapa specifically built for the use during a festival when a deity comes out on procession from the temple’s main shrine and stays in the mandapa for a period of a few hours or many days. The expansion in number, size and grandeur of these festival mandapas is a notable feature of Nayaka-period temple architecture. These structures are for the deity both to rest in and to receive worshippers in and their form reflects these purposes.” §REF§ (Branfoot 2001, 192) Branfoot, Crispin. 2001. ‘Tirumala Nayaka’s ‘New Hall’ and the European Study of the South Indian Temple. Journal of the Royal Asiatic Society. Vol 11:2. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/FE5VZ76M/collection §REF§" }, { "id": 411, "polity": { "id": 611, "name": "si_mane_emp", "long_name": "Mane", "start_year": 1550, "end_year": 1650 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 412, "polity": { "id": 612, "name": "ni_nok_1", "long_name": "Middle and Late Nok", "start_year": -1500, "end_year": -901 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"In sum, we have not found unambiguous evidence of social complexity and the often suggested highly advanced social system of the Nok Culture.\" §REF§(Breunig and Ruppe 2016: 251) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/ES4TRU7R.§REF§" }, { "id": 413, "polity": { "id": 615, "name": "ni_nok_2", "long_name": "Middle and Late Nok", "start_year": -900, "end_year": 0 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"In sum, we have not found unambiguous evidence of social complexity and the often suggested highly advanced social system of the Nok Culture.\" §REF§(Breunig and Ruppe 2016: 251) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/ES4TRU7R.§REF§" }, { "id": 414, "polity": { "id": 616, "name": "si_pre_sape", "long_name": "Pre-Sape Sierra Leone", "start_year": 600, "end_year": 1400 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 415, "polity": { "id": 621, "name": "si_sape", "long_name": "Sape", "start_year": 1400, "end_year": 1550 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 416, "polity": { "id": 662, "name": "ni_whydah_k", "long_name": "Whydah", "start_year": 1671, "end_year": 1727 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " No writing system in Allada the year before Whydah became independent, so likely the same in Whydah: “Another question arising from the incidence of credit in both the local economy and the overseas trade is the nature of the indigenous system of recordkeeping. In Allada the local people, it was noted in 1670, in the absence of writing used knotted strings to keep records of various matters, including commercial transactions (“the price of goods”). Several later accounts allude to other mechanical devices for keeping financial (and fiscal) records in Dahomey.” §REF§Austin, Gareth, et al. “Credit, Currencies, and Culture: African Financial Institutions in Historical Perspective.” The International Journal of African Historical Studies, vol. 34, no. 1, 2001, p. 144: 33. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SPXH2IUW/collection§REF§" }, { "id": 417, "polity": { "id": 668, "name": "ni_nri_k", "long_name": "Ọ̀ràézè Ǹrì", "start_year": 1043, "end_year": 1911 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " No references found in the consulted literature to a written form of Nri that doesn’t use the Latin alphabet. “If these are the problems to be faced in languages that have written form hundreds of years ago one cannot imagine what problems there are in dealing with languages whose written forms are yet to be established.” §REF§Onwuejeogwu, M. A. (1975). Some Fundamental Problems in the Application of Lexicostatistics in the Study of African Languages. Paideuma, 21, 6–17: 10. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/IISK3KCM/collection§REF§" }, { "id": 418, "polity": { "id": 672, "name": "ni_benin_emp", "long_name": "Benin Empire", "start_year": 1140, "end_year": 1897 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " “Since the end of the 15th century, a great deal of material about Benin has been supplied by sailors, traders, etc., returning to Europe. However, information on the Edo people before this date is very difficult to obtain, as there was no written record and the oral record is at best rather fragmentary.” §REF§Bondarenko, Dmitri M., and Peter M. Roese. ‘Benin Prehistory: The Origin and Settling down of the Edo’. Anthropos 94, no. 4/6 (1999): 542–52: 542. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/Y4V3D623/collection§REF§ “The theme of this study presses the sources for the reconstruction of Benin military history to its limits because written documents scarcely exist, except for the reports and accounts of European visitors.” §REF§Osadolor, O. B. (2001). The Military System of Benin Kingdom, c.1440–1897. University of Hamburg, Germany: 27–28. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/N4RZF5H5/collection§REF§" }, { "id": 419, "polity": { "id": 614, "name": "cd_kanem", "long_name": "Kanem", "start_year": 800, "end_year": 1379 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "unknown", "comment": null, "description": " The following quote suggests that this era has left behind few written texts. \"Historical information on those emerging years of the empire is dim and has to be carefully extracted from the accounts of Arab writers (Levtzion and Hopkins 1981), the scanty internal evidence in the Kanem-Borno king lists (Lange 1977), and the few fragments of internal scripts that have been recorded by the German traveler Heinrich Barth (1857-59; Lange 1987) and the British colonial officer Richmond Palmer (1967; 1970).\" §REF§(Gronenborn 2002: 103)§REF§" }, { "id": 420, "polity": { "id": 570, "name": "es_spanish_emp_2", "long_name": "Spanish Empire II", "start_year": 1716, "end_year": 1814 }, "year_from": 1716, "year_to": 1814, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "The Roman Catholic Bible." }, { "id": 421, "polity": { "id": 650, "name": "et_kaffa_k", "long_name": "Kingdom of Kaffa", "start_year": 1390, "end_year": 1897 }, "year_from": 1390, "year_to": 1530, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "unknown", "comment": null, "description": "The Bible and the Quran. “In one of the oldest feast houses in Kafa, at Baha, Cardinal Massaja found a tabot with an inscription dedicated to ‘St. George, Our Lady Mary and God’ and signed by ‘Dengel’ (possibly referring to Sarsa Dengel of the sixteenth century).” §REF§ (Orent 1970, 272) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§ “During his reign Kafa allowed its first Muslim traders, the Abjedo clan, to open stations. This was also the time of the Galla expansion, and the Kafa tell many tales about the great Oromo leader, Shipenao. There is some debate as to whether Shipenao is Ahmad Ibn Ibrahim, more commonly referred to as Gran.” §REF§ (Orent 1970, 269) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§ This is coded as present for 1531 CE – 1897 CE as various Muslim and Christian groups start moving into the kingdom under the reign of King Madi Gafo (1530 CE – 1565 CE). §REF§ (Orent 1970, 269) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§" }, { "id": 422, "polity": { "id": 650, "name": "et_kaffa_k", "long_name": "Kingdom of Kaffa", "start_year": 1390, "end_year": 1897 }, "year_from": 1531, "year_to": 1897, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible and the Quran. “In one of the oldest feast houses in Kafa, at Baha, Cardinal Massaja found a tabot with an inscription dedicated to ‘St. George, Our Lady Mary and God’ and signed by ‘Dengel’ (possibly referring to Sarsa Dengel of the sixteenth century).” §REF§ (Orent 1970, 272) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§ “During his reign Kafa allowed its first Muslim traders, the Abjedo clan, to open stations. This was also the time of the Galla expansion, and the Kafa tell many tales about the great Oromo leader, Shipenao. There is some debate as to whether Shipenao is Ahmad Ibn Ibrahim, more commonly referred to as Gran.” §REF§ (Orent 1970, 269) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§ This is coded as present for 1531 CE – 1897 CE as various Muslim and Christian groups start moving into the kingdom under the reign of King Madi Gafo (1530 CE – 1565 CE). §REF§ (Orent 1970, 269) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§" }, { "id": 423, "polity": { "id": 683, "name": "ug_buganda_k_2", "long_name": "Buganda II", "start_year": 1717, "end_year": 1894 }, "year_from": 1700, "year_to": 1859, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " Quran. \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 424, "polity": { "id": 683, "name": "ug_buganda_k_2", "long_name": "Buganda II", "start_year": 1717, "end_year": 1894 }, "year_from": 1860, "year_to": 1894, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "Quran. \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 425, "polity": { "id": 695, "name": "ug_nkore_k_2", "long_name": "Nkore", "start_year": 1750, "end_year": 1901 }, "year_from": 1750, "year_to": 1859, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§ Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time." }, { "id": 426, "polity": { "id": 695, "name": "ug_nkore_k_2", "long_name": "Nkore", "start_year": 1750, "end_year": 1901 }, "year_from": 1860, "year_to": 1901, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "unknown", "comment": null, "description": "\"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§ Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time." }, { "id": 427, "polity": { "id": 569, "name": "mx_mexico_1", "long_name": "Early United Mexican States", "start_year": 1810, "end_year": 1920 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": null }, { "id": 428, "polity": { "id": 579, "name": "gb_england_plantagenet", "long_name": "Plantagenet England", "start_year": 1154, "end_year": 1485 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible." }, { "id": 429, "polity": { "id": 568, "name": "cz_bohemian_k_2", "long_name": "Kingdom of Bohemia - Luxembourgian and Jagiellonian Dynasty", "start_year": 1310, "end_year": 1526 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible; manuscripts. “In the second half of the 14th century, the first Czech translation of the Bible was made (entitled the Leskovec or Dresden Bible; in Moravian it overlaps with the Olomouc version), and so the Czechs were numbered after Italy and France among the first nations to undertake such a task.”§REF§(Pánek and Oldřich 2009: 149) Pánek, Jaroslav and Oldřich, Tůma. 2009. A History of the Czech Lands. University of Chicago Press. 2009. https://www.zotero.org/groups/1051264/seshat_databank/items/4NAX9KBJ§REF§ “Wenceslas IV followed in Charles’s footsteps. The former had an unusual interest in the book and created a collection of superlative illuminated manuscripts, of which are preserved only a handful scattered through European libraries and galleries.”§REF§(Pánek and Oldřich 2009: 148) Pánek, Jaroslav and Oldřich, Tůma. 2009. A History of the Czech Lands. University of Chicago Press. 2009. https://www.zotero.org/groups/1051264/seshat_databank/items/4NAX9KBJ§REF§" }, { "id": 430, "polity": { "id": 305, "name": "it_lombard_k", "long_name": "Lombard Kingdom", "start_year": 568, "end_year": 774 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible." }, { "id": 431, "polity": { "id": 575, "name": "us_united_states_of_america_reconstruction", "long_name": "Us Reconstruction-Progressive", "start_year": 1866, "end_year": 1933 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible and other sacred texts such as the Book of Mormon, the Tanakh of Judaism.§REF§Volo and Volo 2004: 20-27, 29. https://www.zotero.org/groups/1051264/seshat_databank/items/SIB5XSW97.§REF§" }, { "id": 432, "polity": { "id": 576, "name": "us_chaco_bonito_3", "long_name": "Chaco Canyon - Late Bonito phase", "start_year": 1101, "end_year": 1140 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " “Although the ancient people of the Southwest didn't have a written language, they had effective ways to communicate.”§REF§(“Chaco Culture - Communication”) “Chaco Culture” NPS Museum Collections, accessed May 8, 2023, https://www.nps.gov/museum/exhibits/chcu/index6.html. https://www.zotero.org/groups/1051264/seshat_databank/items/NMRVDA5I§REF§" }, { "id": 433, "polity": { "id": 563, "name": "us_antebellum", "long_name": "Antebellum US", "start_year": 1776, "end_year": 1865 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible and other sacred texts such as the Book of Mormon, the Tanakh of Judaism.§REF§Volo and Volo 2004: 20-27, 29. https://www.zotero.org/groups/1051264/seshat_databank/items/SIB5XSW97.§REF§" }, { "id": 434, "polity": { "id": 302, "name": "gb_tudor_stuart", "long_name": "England Tudor-Stuart", "start_year": 1486, "end_year": 1689 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible. “For Catholics, God’s will was to be found, first, in the Bible. But the Bible is a complicated document, written in ancient languages obscure to English men and women, such as Hebrew, Aramaic, and Greek, obscure to some readers even in translation, and seemingly contradictory in places. In any case, for most of the Middle Ages, few Europeans could read. Books of any kind, including Bibles, were rare and expensive because, prior to the invention of the printing press in the mid-fifteenth century, they had to be copied out by hand. Therefore, the Roman Catholic Church reserved to itself the right and responsibility to interpret the Bible for the faithful.”§REF§(Bucholz et al 2013: 93) Bucholz, Robert, Newton Key, and R.O. Bucholz. 2013. Early Modern England 1485-1714: A Narrative History. Chichester, UK: John Wiley & Sons. http://ebookcentral.proquest.com/lib/uvic/detail.action?docID=1166775. https://www.zotero.org/groups/1051264/seshat_databank/items/XQGJH96U§REF§ “When Welsh parliamentary lobbying managed to obtain an act for a Welsh translation of the Bible and Prayer Book in 1563, a proviso ordered that the English version should be placed in churches alongside the Welsh so that people comparing the two would learn English.”§REF§(Guy 2002: 353) Guy, John. 1988. Tudor England. Oxford: Oxford University Press. https://www.zotero.org/groups/1051264/seshat_databank/items/IIFAUUNA§REF§" }, { "id": 435, "polity": { "id": 606, "name": "gb_anglo_saxon_2", "long_name": "Anglo-Saxon England II", "start_year": 927, "end_year": 1065 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible. Introduced by the Romans after it became the official religion of the empire." }, { "id": 436, "polity": { "id": 567, "name": "at_habsburg_2", "long_name": "Austria - Habsburg Dynasty II", "start_year": 1649, "end_year": 1918 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The bible." }, { "id": 437, "polity": { "id": 295, "name": "tm_khwarezmid_emp", "long_name": "Khwarezmid Empire", "start_year": 1157, "end_year": 1231 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Qur’an." }, { "id": 438, "polity": { "id": 561, "name": "us_hohokam_culture", "long_name": "Hohokam Culture", "start_year": 300, "end_year": 1500 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " There were no written records left by the Sonoran Desert People.§REF§”History & Culture - Casa Grande Ruins National Monument (U.S. National Park Service),”. https://www.zotero.org/groups/1051264/seshat_databank/items/HJU2S97P§REF§" }, { "id": 439, "polity": { "id": 797, "name": "de_empire_1", "long_name": "Holy Roman Empire - Ottonian-Salian Dynasty", "start_year": 919, "end_year": 1125 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "The Bible." }, { "id": 440, "polity": { "id": 565, "name": "at_habsburg_1", "long_name": "Austria - Habsburg Dynasty I", "start_year": 1454, "end_year": 1648 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible." }, { "id": 441, "polity": { "id": 360, "name": "ir_saffarid_emp", "long_name": "Saffarid Caliphate", "start_year": 861, "end_year": 1003 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Qu’ran." }, { "id": 442, "polity": { "id": 587, "name": "gb_british_emp_1", "long_name": "British Empire I", "start_year": 1690, "end_year": 1849 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible." }, { "id": 443, "polity": { "id": 574, "name": "gb_anglo_saxon_1", "long_name": "Anglo-Saxon England I", "start_year": 410, "end_year": 926 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible. Introduced by the Romans after it became the official religion of the empire." }, { "id": 444, "polity": { "id": 566, "name": "fr_france_napoleonic", "long_name": "Napoleonic France", "start_year": 1816, "end_year": 1870 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible." }, { "id": 445, "polity": { "id": 572, "name": "at_austro_hungarian_emp", "long_name": "Austro-Hungarian Monarchy", "start_year": 1867, "end_year": 1918 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible." }, { "id": 446, "polity": { "id": 573, "name": "ru_golden_horde", "long_name": "Golden Horde", "start_year": 1240, "end_year": 1440 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "A~P", "comment": null, "description": " Conversion to Islam in the fourteenth century introduced the Qu’ran to the Golden Horde." }, { "id": 447, "polity": { "id": 786, "name": "gb_british_emp_2", "long_name": "British Empire II", "start_year": 1850, "end_year": 1968 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible." }, { "id": 448, "polity": { "id": 601, "name": "ru_soviet_union", "long_name": "Soviet Union", "start_year": 1918, "end_year": 1991 }, "year_from": 1923, "year_to": 1991, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "The Constitution of the USSR guarantees religious freedom, but the ruling Communist Party actively encourages the disappearance of religion. In the 1930s there was comprehensive religious persecution, but despite the virtual disappearance of the Russian Orthodox Church as an institution, the believing population did not give up its faith. During World War II, Stalin adopted a new policy. He granted the churches a limited institutional existence, and in return church leaders have been expected to speak favorably of Soviet political and social realities. Only a proportion of the clergy is, however, fully acceptable to the government, and a significant number tries to serve the religious needs of its flock the best it can. The ordinary believer is treated as a second-class citizen. Individuals who try to make the plight of Soviet Christians known in the world at large or to bear witness to their faith in public can expect reprisals from the authorities.§REF§Walters, Philip. “The Russian Orthodox Church and the Soviet State.” The Annals of the American Academy of Political and Social Science 483 (1986): 135–145. Accessed November 24, 2023. https://www.jstor.org/stable/1045546.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WU2BZFEE\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: WU2BZFEE</b></a>§REF§" }, { "id": 449, "polity": { "id": 571, "name": "ru_romanov_dyn_2", "long_name": "Russian Empire, Romanov Dynasty II", "start_year": 1776, "end_year": 1917 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "The primary sacred text in the Russian Orthodox tradition was the Bible, comprising the Old and New Testaments. This also included texts specific to Eastern Orthodox Christianity, such as the Septuagint version of the Old Testament and the Orthodox Liturgical texts.\r\n\r\n§REF§Neil Kent, A Concise History of the Russian Orthodox Church (Washington: Academica Press, 2021).<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/YC6JFSXF\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: YC6JFSXF</b></a>§REF§" }, { "id": 450, "polity": { "id": 600, "name": "ru_romanov_dyn_1", "long_name": "Russian Empire, Romanov Dynasty I", "start_year": 1614, "end_year": 1775 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "The primary sacred text in the Russian Orthodox tradition was the Bible, comprising the Old and New Testaments. This also included texts specific to Eastern Orthodox Christianity, such as the Septuagint version of the Old Testament and the Orthodox Liturgical texts.\r\n\r\n§REF§Neil Kent, A Concise History of the Russian Orthodox Church (Washington: Academica Press, 2021).<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/YC6JFSXF\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: YC6JFSXF</b></a>§REF§" } ] }