Sacred Text List
A viewset for viewing and editing Sacred Texts.
GET /api/sc/sacred-texts/?format=api&page=4
{ "count": 546, "next": "https://seshat-db.com/api/sc/sacred-texts/?format=api&page=5", "previous": "https://seshat-db.com/api/sc/sacred-texts/?format=api&page=3", "results": [ { "id": 151, "polity": { "id": 490, "name": "ir_susiana_ubaid_1", "long_name": "Susiana - Early Ubaid", "start_year": -5100, "end_year": -4700 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The great organisations of the first phase of urbanisation rose to prominence without writing. The latter developed relatively quickly as a response to these institutions' needs.\"§REF§(Leverani 2014, 73) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 152, "polity": { "id": 125, "name": "ir_parthian_emp_1", "long_name": "Parthian Empire I", "start_year": -247, "end_year": 40 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Zoroastrianism? Bible." }, { "id": 153, "polity": { "id": 483, "name": "iq_parthian_emp_2", "long_name": "Parthian Empire II", "start_year": 41, "end_year": 226 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Zoroastrianism? Bible." }, { "id": 154, "polity": { "id": 485, "name": "ir_susiana_pre_ceramic", "long_name": "Pre-Ceramic Period", "start_year": -7800, "end_year": -7200 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The great organisations of the first phase of urbanisation rose to prominence without writing. The latter developed relatively quickly as a response to these institutions' needs.\"§REF§(Leverani 2014, 73) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§ Liverani says the so-called \"urban revolution\" of the Uruk phase occurred 3800-3000 BCE.§REF§(Leverani 2014, 69-70) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 155, "polity": { "id": 509, "name": "ir_qajar_dyn", "long_name": "Qajar Dynasty", "start_year": 1794, "end_year": 1925 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Quran." }, { "id": 156, "polity": { "id": 374, "name": "ir_safavid_emp", "long_name": "Safavid Empire", "start_year": 1501, "end_year": 1722 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " e.g. The Qur'an." }, { "id": 157, "polity": { "id": 128, "name": "ir_sassanid_emp_1", "long_name": "Sasanid Empire I", "start_year": 205, "end_year": 487 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "unknown", "comment": null, "description": null }, { "id": 158, "polity": { "id": 130, "name": "ir_sassanid_emp_2", "long_name": "Sasanid Empire II", "start_year": 488, "end_year": 642 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Jewish. Christian. Zoroastrian?" }, { "id": 159, "polity": { "id": 108, "name": "ir_seleucid_emp", "long_name": "Seleucid Empire", "start_year": -312, "end_year": -63 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Jewish texts?" }, { "id": 160, "polity": { "id": 364, "name": "ir_seljuk_sultanate", "long_name": "Seljuk Sultanate", "start_year": 1037, "end_year": 1157 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Qu'ran." }, { "id": 161, "polity": { "id": 492, "name": "ir_susa_1", "long_name": "Susa I", "start_year": -4300, "end_year": -3800 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The great organisations of the first phase of urbanisation rose to prominence without writing. The latter developed relatively quickly as a response to these institutions' needs.\"§REF§(Leverani 2014, 73) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 162, "polity": { "id": 115, "name": "is_icelandic_commonwealth", "long_name": "Icelandic Commonwealth", "start_year": 930, "end_year": 1262 }, "year_from": 930, "year_to": 1000, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " Christianity was adopted around 1000ce: 'By the end of the 10th century, the Norwegians were forced by their king, Olaf I Tryggvason, to accept Christianity. The king also sent missionaries to Iceland who, according to 12th-century sources, were highly successful in converting the Icelanders. In 999 or 1000 the Althing made a peaceful decision that all Icelanders should become Christians. In spite of this decision, the godar retained their political role, and many of them probably built their own churches. Some were ordained, and as a group they seem to have closely controlled the organization of the new religion. Two bishoprics were established, one at Skálholt in 1056 and the other at Hólar in 1106. Literate Christian culture also transformed lay life. Codification of the law was begun in 1117-18. Later the Icelanders began to write sagas, which were to reach their pinnacle of literary achievement in the next century.' §REF§<a class=\"external free\" href=\"http://www.britannica.com/place/Iceland/Government-and-society#toc10088\" rel=\"nofollow\">http://www.britannica.com/place/Iceland/Government-and-society#toc10088</a>§REF§ The saga literature does not predate the introduction of Christianity when it comes to received written records: 'According to most authors writing was introduced to Iceland when the country was Christianized in the year 1000. In the two centuries that followed, writing was used for many purposes: religious works, a grammar, a law book and a short history. Most of the family sagas were written in the thirteenth century. The saga with which I am concerned, Eyrbyggja saga (ÍF 4), is commonly believed to have been written between 1230-1250 (Schach & Hollander 1959:xx). I shall deal only with a part of this saga, which I have called the Þórgunna story (ÍF 4, ch. 49-55). I consider the Þórgunna story a myth. Anthropologists believe that myths contain hidden messages in symbolic forms. According to Malinowski (1926) myths are social charters. Lévi-Strauss (1963) argues that myths have a binary structure and that their oppositions explore contradictions in social and other relations.' §REF§Odner, Knut 1992. “Þógunna’S Testament: A Myth For Moral Contemplation And Social Apathy”, 125§REF§ 'The Poetic Edda, a collection of verses compiled by an Icelander in the last half of the thirteenth century, offers another view into the worldview of the period by indicating what its compiler(s) found valuable. Scribal errors suggest it was not written from memory or dictation, but copied from at least two manuscripts. Paleographic evidence suggests that these two source manuscripts are not older than the beginning of the thirteenth century and must have been written by different scribes. Nothing is known of its provenance or compilation or composition. Linguistic evidence suggests the verses do not predate the ninth century (Hollander 1962).' §REF§Durrenberger, E. Paul 1992. “Dynamics Of Medieval Iceland: Political Economy And Literature\", 93§REF§" }, { "id": 163, "polity": { "id": 115, "name": "is_icelandic_commonwealth", "long_name": "Icelandic Commonwealth", "start_year": 930, "end_year": 1262 }, "year_from": 1001, "year_to": 1262, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Christianity was adopted around 1000ce: 'By the end of the 10th century, the Norwegians were forced by their king, Olaf I Tryggvason, to accept Christianity. The king also sent missionaries to Iceland who, according to 12th-century sources, were highly successful in converting the Icelanders. In 999 or 1000 the Althing made a peaceful decision that all Icelanders should become Christians. In spite of this decision, the godar retained their political role, and many of them probably built their own churches. Some were ordained, and as a group they seem to have closely controlled the organization of the new religion. Two bishoprics were established, one at Skálholt in 1056 and the other at Hólar in 1106. Literate Christian culture also transformed lay life. Codification of the law was begun in 1117-18. Later the Icelanders began to write sagas, which were to reach their pinnacle of literary achievement in the next century.' §REF§<a class=\"external free\" href=\"http://www.britannica.com/place/Iceland/Government-and-society#toc10088\" rel=\"nofollow\">http://www.britannica.com/place/Iceland/Government-and-society#toc10088</a>§REF§ The saga literature does not predate the introduction of Christianity when it comes to received written records: 'According to most authors writing was introduced to Iceland when the country was Christianized in the year 1000. In the two centuries that followed, writing was used for many purposes: religious works, a grammar, a law book and a short history. Most of the family sagas were written in the thirteenth century. The saga with which I am concerned, Eyrbyggja saga (ÍF 4), is commonly believed to have been written between 1230-1250 (Schach & Hollander 1959:xx). I shall deal only with a part of this saga, which I have called the Þórgunna story (ÍF 4, ch. 49-55). I consider the Þórgunna story a myth. Anthropologists believe that myths contain hidden messages in symbolic forms. According to Malinowski (1926) myths are social charters. Lévi-Strauss (1963) argues that myths have a binary structure and that their oppositions explore contradictions in social and other relations.' §REF§Odner, Knut 1992. “Þógunna’S Testament: A Myth For Moral Contemplation And Social Apathy”, 125§REF§ 'The Poetic Edda, a collection of verses compiled by an Icelander in the last half of the thirteenth century, offers another view into the worldview of the period by indicating what its compiler(s) found valuable. Scribal errors suggest it was not written from memory or dictation, but copied from at least two manuscripts. Paleographic evidence suggests that these two source manuscripts are not older than the beginning of the thirteenth century and must have been written by different scribes. Nothing is known of its provenance or compilation or composition. Linguistic evidence suggests the verses do not predate the ninth century (Hollander 1962).' §REF§Durrenberger, E. Paul 1992. “Dynamics Of Medieval Iceland: Political Economy And Literature\", 93§REF§" }, { "id": 164, "polity": { "id": 179, "name": "it_latium_ba", "long_name": "Latium - Bronze Age", "start_year": -1800, "end_year": -900 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " Inferred from the fact that \"most [Italian peoples before the Romans] were not even literate\" §REF§T.J. Cornell, The Beginnings of Rome (1995), p. 37§REF§." }, { "id": 165, "polity": { "id": 178, "name": "it_latium_ca", "long_name": "Latium - Copper Age", "start_year": -3600, "end_year": -1800 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " Inferred from the fact that \"most [Italian peoples before the Romans] were not even literate\" §REF§T.J. Cornell, The Beginnings of Rome (1995), p. 37§REF§." }, { "id": 166, "polity": { "id": 180, "name": "it_latium_ia", "long_name": "Latium - Iron Age", "start_year": -1000, "end_year": -580 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " Inferred from the fact that \"most [Italian peoples before the Romans] were not even literate\" §REF§T.J. Cornell, The Beginnings of Rome (1995), p. 37§REF§, although some writing has been found in association with elite graves §REF§G. Forsythe, A Critical History of Early Rome (2006), pp. 53-58§REF§. Religious inscriptions discovered at Lavinium. §REF§(Cornell 1995, 66)§REF§ probably applies to Roman Kingdom polity." }, { "id": 167, "polity": { "id": 186, "name": "it_ostrogoth_k", "long_name": "Ostrogothic Kingdom", "start_year": 489, "end_year": 554 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": null }, { "id": 168, "polity": { "id": 189, "name": "it_st_peter_rep_2", "long_name": "Rome - Republic of St Peter II", "start_year": 904, "end_year": 1198 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Catholic Church possessed the Bible, in addition to the writings of the Fathers, canon law, and a massive corpus of other material." }, { "id": 169, "polity": { "id": 190, "name": "it_papal_state_1", "long_name": "Papal States - High Medieval Period", "start_year": 1198, "end_year": 1309 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible, the patristic writings, and a wealth of other orthodox Christian material." }, { "id": 170, "polity": { "id": 192, "name": "it_papal_state_3", "long_name": "Papal States - Early Modern Period I", "start_year": 1527, "end_year": 1648 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Sacred texts include the Catholic bible and the writings of the Fathers." }, { "id": 171, "polity": { "id": 193, "name": "it_papal_state_4", "long_name": "Papal States - Early Modern Period II", "start_year": 1648, "end_year": 1809 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible and the writings of the Fathers" }, { "id": 172, "polity": { "id": 191, "name": "it_papal_state_2", "long_name": "Papal States - Renaissance Period", "start_year": 1378, "end_year": 1527 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Bible remained the fundamental Christian sacred text." }, { "id": 173, "polity": { "id": 187, "name": "it_ravenna_exarchate", "long_name": "Exarchate of Ravenna", "start_year": 568, "end_year": 751 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": null }, { "id": 174, "polity": { "id": 182, "name": "it_roman_rep_1", "long_name": "Early Roman Republic", "start_year": -509, "end_year": -264 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Temple building would have been associated with written outline of beliefs and religious practices." }, { "id": 175, "polity": { "id": 184, "name": "it_roman_rep_3", "long_name": "Late Roman Republic", "start_year": -133, "end_year": -31 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": null }, { "id": 176, "polity": { "id": 183, "name": "it_roman_rep_2", "long_name": "Middle Roman Republic", "start_year": -264, "end_year": -133 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": null }, { "id": 177, "polity": { "id": 70, "name": "it_roman_principate", "long_name": "Roman Empire - Principate", "start_year": -31, "end_year": 284 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Inscriptions." }, { "id": 178, "polity": { "id": 181, "name": "it_roman_k", "long_name": "Roman Kingdom", "start_year": -716, "end_year": -509 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Religious inscriptions discovered at Lavinium. §REF§(Cornell 1995, 66)§REF§" }, { "id": 179, "polity": { "id": 185, "name": "it_western_roman_emp", "long_name": "Western Roman Empire - Late Antiquity", "start_year": 395, "end_year": 476 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": null }, { "id": 180, "polity": { "id": 188, "name": "it_st_peter_rep_1", "long_name": "Republic of St Peter I", "start_year": 752, "end_year": 904 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": null }, { "id": 181, "polity": { "id": 544, "name": "it_venetian_rep_3", "long_name": "Republic of Venice III", "start_year": 1204, "end_year": 1563 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Bible." }, { "id": 182, "polity": { "id": 545, "name": "it_venetian_rep_4", "long_name": "Republic of Venice IV", "start_year": 1564, "end_year": 1797 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Bible." }, { "id": 183, "polity": { "id": 149, "name": "jp_ashikaga", "long_name": "Ashikaga Shogunate", "start_year": 1336, "end_year": 1467 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " §REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.p.206.§REF§" }, { "id": 184, "polity": { "id": 151, "name": "jp_azuchi_momoyama", "long_name": "Japan - Azuchi-Momoyama", "start_year": 1568, "end_year": 1603 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "§REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.p.206.§REF§" }, { "id": 185, "polity": { "id": 147, "name": "jp_heian", "long_name": "Heian", "start_year": 794, "end_year": 1185 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " 'Heian Buddhist vocal music, known as shomyo, consisted primarily of liturgical music, sacred texts, and eulogies, all of which were sung or chanted by monks - at first in Chinese styles introduced by the patriarchs of the esoteric sects, and later in naturalized styles, perfected especially by the Pure Land monk Genshin.' §REF§Shively, Donald H. and McCullough, William H. 2008. The Cambridge History of Japan Volume 2: Heian Japan. Cambridge Histories Online Cambridge University Press.p.429§REF§" }, { "id": 186, "polity": { "id": 138, "name": "jp_jomon_1", "long_name": "Japan - Incipient Jomon", "start_year": -13600, "end_year": -9200 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 187, "polity": { "id": 139, "name": "jp_jomon_2", "long_name": "Japan - Initial Jomon", "start_year": -9200, "end_year": -5300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 188, "polity": { "id": 140, "name": "jp_jomon_3", "long_name": "Japan - Early Jomon", "start_year": -5300, "end_year": -3500 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 189, "polity": { "id": 141, "name": "jp_jomon_4", "long_name": "Japan - Middle Jomon", "start_year": -3500, "end_year": -2500 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 190, "polity": { "id": 142, "name": "jp_jomon_5", "long_name": "Japan - Late Jomon", "start_year": -2500, "end_year": -1200 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 191, "polity": { "id": 143, "name": "jp_jomon_6", "long_name": "Japan - Final Jomon", "start_year": -1200, "end_year": -300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 192, "polity": { "id": 148, "name": "jp_kamakura", "long_name": "Kamakura Shogunate", "start_year": 1185, "end_year": 1333 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "§REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.p.206.§REF§" }, { "id": 193, "polity": { "id": 145, "name": "jp_kofun", "long_name": "Kansai - Kofun Period", "start_year": 250, "end_year": 537 }, "year_from": 250, "year_to": 399, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ Buddhism from 552 CE." }, { "id": 194, "polity": { "id": 145, "name": "jp_kofun", "long_name": "Kansai - Kofun Period", "start_year": 250, "end_year": 537 }, "year_from": 399, "year_to": 537, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": "\"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ Buddhism from 552 CE." }, { "id": 195, "polity": { "id": 263, "name": "jp_nara", "long_name": "Nara Kingdom", "start_year": 710, "end_year": 794 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": null }, { "id": 196, "polity": { "id": 150, "name": "jp_sengoku_jidai", "long_name": "Warring States Japan", "start_year": 1467, "end_year": 1568 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "unknown", "comment": null, "description": null }, { "id": 197, "polity": { "id": 152, "name": "jp_tokugawa_shogunate", "long_name": "Tokugawa Shogunate", "start_year": 1603, "end_year": 1868 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The high literacy rate in the Tokugawa period (calculated at around 40% of the population) aided the proliferation of written works.§REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.p.229.§REF§" }, { "id": 198, "polity": { "id": 144, "name": "jp_yayoi", "long_name": "Kansai - Yayoi Period", "start_year": -300, "end_year": 250 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§" }, { "id": 199, "polity": { "id": 289, "name": "kg_kara_khanid_dyn", "long_name": "Kara-Khanids", "start_year": 950, "end_year": 1212 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Koran." }, { "id": 200, "polity": { "id": 282, "name": "kg_western_turk_khaganate", "long_name": "Western Turk Khaganate", "start_year": 582, "end_year": 630 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Christianity in the towns? Bible?" } ] }