Sacred Text List
A viewset for viewing and editing Sacred Texts.
GET /api/sc/sacred-texts/?format=api&page=3
{ "count": 546, "next": "https://seshat-db.com/api/sc/sacred-texts/?format=api&page=4", "previous": "https://seshat-db.com/api/sc/sacred-texts/?format=api&page=2", "results": [ { "id": 101, "polity": { "id": 48, "name": "id_medang_k", "long_name": "Medang Kingdom", "start_year": 732, "end_year": 1019 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Translations of Hindu-Buddhist into Old Javanese sacred texts e.g. the Ramayana.§REF§(Hooykaas 1955)§REF§" }, { "id": 102, "polity": { "id": 103, "name": "il_canaan", "long_name": "Canaan", "start_year": -2000, "end_year": -1175 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"…no documents demonstrating religious or mythological literature have been found.\"§REF§Shai/Uziel (2010:76)§REF§" }, { "id": 103, "polity": { "id": 110, "name": "il_judea", "long_name": "Yehuda", "start_year": -141, "end_year": -63 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Even according to the least sympathetic scholarly views, the Torah (Pentateuch) had existed for several hundred years by this point. [tk]" }, { "id": 104, "polity": { "id": 105, "name": "il_yisrael", "long_name": "Yisrael", "start_year": -1030, "end_year": -722 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": true, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " This dispute depends on the timing of the Bible's writing. Elements of the books of Samuel and Kings, at a bare minimum, almost certainly date back to this period, but whether they were first transmitted in written or oral form is disputed. For example, Finkelstein writes: \"The history of ancient Israel in the Hebrew Bible was written by Judahite authors in Jerusalem, the capital of the southern kingdom and the hub of the Davidic dynasty. As such it transmits Judahite ideas regarding territory, kingship, temple, and cult. Moreover, even what some scholars consider as the early layers of the history of ancient Israel, such as the books of Samuel (e.g., McCarter 1994; Halpern 2001; Römer and de Pury 2000, 123-28; Hutton 2009), were written after the northern kingdom was vanquished by Assyria and its elite was deported.… The original northern texts—or at least some of them—could have been written as early as the first half of the eighth century b.c.e. in the capital Samaria or in the temple of YHWH at Bethel, located on the northern border of Judah (also Fleming 2012, 314-21; for a later date of compilation at Bethel, see Knauf 2006; Davies 2007a, 2007b; for the archaeology of Bethel, see Finkelstein and Singer-Avitz 2009). Both written texts and oral traditions were probably brought to Judah by Israelite refugees after the fall of Israel in 720 b.c.e. (Schniedewind 2004; Finkelstein and Silberman 2006b)…\"§REF§Finkelstein (2013:2-3)§REF§" }, { "id": 105, "polity": { "id": 105, "name": "il_yisrael", "long_name": "Yisrael", "start_year": -1030, "end_year": -722 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": true, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " This dispute depends on the timing of the Bible's writing. Elements of the books of Samuel and Kings, at a bare minimum, almost certainly date back to this period, but whether they were first transmitted in written or oral form is disputed. For example, Finkelstein writes: \"The history of ancient Israel in the Hebrew Bible was written by Judahite authors in Jerusalem, the capital of the southern kingdom and the hub of the Davidic dynasty. As such it transmits Judahite ideas regarding territory, kingship, temple, and cult. Moreover, even what some scholars consider as the early layers of the history of ancient Israel, such as the books of Samuel (e.g., McCarter 1994; Halpern 2001; Römer and de Pury 2000, 123-28; Hutton 2009), were written after the northern kingdom was vanquished by Assyria and its elite was deported.… The original northern texts—or at least some of them—could have been written as early as the first half of the eighth century b.c.e. in the capital Samaria or in the temple of YHWH at Bethel, located on the northern border of Judah (also Fleming 2012, 314-21; for a later date of compilation at Bethel, see Knauf 2006; Davies 2007a, 2007b; for the archaeology of Bethel, see Finkelstein and Singer-Avitz 2009). Both written texts and oral traditions were probably brought to Judah by Israelite refugees after the fall of Israel in 720 b.c.e. (Schniedewind 2004; Finkelstein and Silberman 2006b)…\"§REF§Finkelstein (2013:2-3)§REF§" }, { "id": 106, "polity": { "id": 416, "name": "in_ayodhya_k", "long_name": "Kingdom of Ayodhya", "start_year": -64, "end_year": 34 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Jain, Buddhist and Hindu canons." }, { "id": 107, "polity": { "id": 92, "name": "in_badami_chalukya_emp", "long_name": "Chalukyas of Badami", "start_year": 543, "end_year": 753 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Hindu scriptures." }, { "id": 108, "polity": { "id": 94, "name": "in_kalyani_chalukya_emp", "long_name": "Chalukyas of Kalyani", "start_year": 973, "end_year": 1189 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The <i>Vedas</i> and the <i>puranas</i> are both mentioned as texts studied at temples §REF§K.A. Nilakanta Sastri, The Chalukyas of Kalyani, in G. Yazdan (ed), The Early History of the Deccan (1960), p. 437§REF§." }, { "id": 109, "polity": { "id": 86, "name": "in_deccan_ia", "long_name": "Deccan - Iron Age", "start_year": -1200, "end_year": -300 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "unknown", "comment": null, "description": null }, { "id": 110, "polity": { "id": 85, "name": "in_deccan_nl", "long_name": "Deccan - Neolithic", "start_year": -2700, "end_year": -1200 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": null }, { "id": 111, "polity": { "id": 135, "name": "in_delhi_sultanate", "long_name": "Delhi Sultanate", "start_year": 1206, "end_year": 1526 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " e.g. the Qu'ran, Rigveda." }, { "id": 112, "polity": { "id": 111, "name": "in_achik_1", "long_name": "Early A'chik", "start_year": 1775, "end_year": 1867 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " Literacy only spread after the British occupation of the Garo hills: ‘Some of the Garos are of the opinion that they had their own alphabetic system of writing their language in some hoary past but this is not proved till now; it is really doubtful if the Garos had their own alphabet ever. Before the district of the Garo Hills was taken over by the British, the people living in the areas bordering Goalpara and Kamrup used to write in Assamese character while those living in the borders of the Mymensing and the Sylhet districts used to write in Bengali character; the Garos of the interior hills were mostly illiterate who are even now mostly illiterate. After the district came under the administration of the British the foreign missionaries introduced Roman characters of writing and this facilitated them to translate the holy Bible into Garo and preach christianity there. The Garos now write in Roman characters but even then all the letters of the English alphabet are not necessary to write the language.’ §REF§Choudhury, Bhupendranath 1958. “Some Cultural And Linguistic Aspects Of The Garos”, 50§REF§ ‘Most of the writings before 1940 had religious intonation though secular form of literature began in 1924. Before this, there were only two journals in A’chik language-one was the A’chikni Ripeng or “Friend of the Garos”, a powerful organ of the American Baptist Mission started in 1879. Since the journal was meant for propagation of plans and policies of the American Baptist Mission, articles dealing with one’s freedom of thought and expression were not accepted and published in it. The other journal, which was brought out in October, 1912 by three local leaders, namely Jobang D. Marak, Modhunath G. Momin and Alexander Macdonald Bassamoit, was Phringphrang or “Morning Star”. This journal, which was supposed to be secular in nature, was not very much different from the A’chikni Ripeng as most of the articles there, were connected with religion. The journal had its last publication in December, 1914 after which there were no more secular journals.’ §REF§Shira, Lindrid D. 1995. “Renaissance In Garo Literature”, 176§REF§" }, { "id": 113, "polity": { "id": 112, "name": "in_achik_2", "long_name": "Late A'chik", "start_year": 1867, "end_year": 1956 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " SCCS variable 149 'Writing and Records' lists no mnemonic devices or nonwritten records or 'True writing, no writing'. Christian missionaries introduced a Latinized script and translated the Bible into A’chik: ‘Some of the Garos are of the opinion that they had their own alphabetic system of writing their language in some hoary past but this is not proved till now; it is really doubtful if the Garos had their own alphabet ever. Before the district of the Garo Hills was taken over by the British, the people living in the areas bordering Goalpara and Kamrup used to write in Assamese character while those living in the borders of the Mymensing and the Sylhet districts used to write in Bengali character; the Garos of the interior hills were mostly illiterate who are even now mostly illiterate. After the district came under the administration of the British the foreign missionaries introduced Roman characters of writing and this facilitated them to translate the holy Bible into Garo and preach christianity there. The Garos now write in Roman characters but even then all the letters of the English alphabet are not necessary to write the language.’ §REF§Choudhury, Bhupendranath 1958. “Some Cultural And Linguistic Aspects Of The Garos”, 50§REF§ The missionaries also published religious newspapers: ‘Most of the writings before 1940 had religious intonation though secular form of literature began in 1924. Before this, there were only two journals in Garo language-one was the A’chikni Ripeng or “Friend of the Garos”, a powerful organ of the American Baptist Mission started in 1879. Since the journal was meant for propagation of plans and policies of the American Baptist Mission, articles dealing with one’s freedom of thought and expression were not accepted and published in it. The other journal, which was brought out in October, 1912 by three local leaders, namely Jobang D. Marak, Modhunath G. Momin and Alexander Macdonald Bassamoit, was Phringphrang or “Morning Star”. This journal, which was supposed to be secular in nature, was not very much different from the A’chikni Ripeng as most of the articles there, were connected with religion. The journal had its last publication in December, 1914 after which there were no more secular journals.’ §REF§Shira, Lindrid D. 1995. “Renaissance In Garo Literature”, 176§REF§" }, { "id": 114, "polity": { "id": 405, "name": "in_gahadavala_dyn", "long_name": "Gahadavala Dynasty", "start_year": 1085, "end_year": 1193 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Buddhist, Jain and Hindu texts." }, { "id": 115, "polity": { "id": 388, "name": "in_gupta_emp", "long_name": "Gupta Empire", "start_year": 320, "end_year": 550 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " \"Whatever their genesis, sanction for this accretion and fusion of cults was provided by the <i>Puranas</i> and the epics as they were recast, expanded and written down during and after the Guptas.\"§REF§(Keay 2010, 148) Keay, John. 2010. India: A History. New Updated Edition. London: HarperPress. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X</a>.§REF§" }, { "id": 116, "polity": { "id": 418, "name": "in_gurjara_pratihara_dyn", "long_name": "Gurjar-Pratihara Dynasty", "start_year": 730, "end_year": 1030 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Buddhist, Jain and Hindu texts." }, { "id": 117, "polity": { "id": 95, "name": "in_hoysala_k", "long_name": "Hoysala Kingdom", "start_year": 1108, "end_year": 1346 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Hindu scriptures." }, { "id": 118, "polity": { "id": 91, "name": "in_kadamba_emp", "long_name": "Kadamba Empire", "start_year": 345, "end_year": 550 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " \"People spent their leisure usefully listening usefully listening to the discourses on Purana, Bharata and Bhagavata conducted regularly in the mathas and agraharas\" §REF§H.V. Sreenivasa Murthy and R. Ramakrishnan, A History of Karnataka (1978), p. 51§REF§." }, { "id": 119, "polity": { "id": 96, "name": "in_kampili_k", "long_name": "Kampili Kingdom", "start_year": 1280, "end_year": 1327 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "unknown", "comment": null, "description": null }, { "id": 120, "polity": { "id": 417, "name": "in_kannauj_varman_dyn", "long_name": "Kannauj - Varman Dynasty", "start_year": 650, "end_year": 780 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Buddhist, Jain and Hindu texts." }, { "id": 121, "polity": { "id": 390, "name": "in_magadha_k", "long_name": "Magadha", "start_year": 450, "end_year": 605 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " \"Whatever their genesis, sanction for this accretion and fusion of cults was provided by the <i>Puranas</i> and the epics as they were recast, expanded and written down during and after the Guptas.\"§REF§(Keay 2010, 148) Keay, John. 2010. India: A History. New Updated Edition. London: HarperPress. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X</a>.§REF§" }, { "id": 122, "polity": { "id": 384, "name": "in_mahajanapada", "long_name": "Mahajanapada era", "start_year": -600, "end_year": -324 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The earliest parts of the Rig-Veda, the oldest of the Vedas, may have been composed as early as, or even earlier than, 1700 BCE, but was written down only after 500 BC. For forty generations and more it was handed down by word of mouth by bards and poets, who chanted the sacred hymn and the ritual prayers.\"§REF§Avari, B. (2007) India: The Ancient Past: A history of the India sub-continent from c. 7,000 BC to AD 1200. Routledge: London and New York. p76§REF§" }, { "id": 123, "polity": { "id": 87, "name": "in_mauryan_emp", "long_name": "Magadha - Maurya Empire", "start_year": -324, "end_year": -187 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Jain, Buddhist and Hindu canons." }, { "id": 124, "polity": { "id": 98, "name": "in_mughal_emp", "long_name": "Mughal Empire", "start_year": 1526, "end_year": 1858 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " present: 1526-1582 CE; absent: 1582-1605 CE; present: 1605-1857 CE Quran for Islam, Din-e Ilahi has no sacred scriptures." }, { "id": 125, "polity": { "id": 93, "name": "in_rashtrakuta_emp", "long_name": "Rashtrakuta Empire", "start_year": 753, "end_year": 973 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Sacred Hindu texts studied at the time included the Upanishads, the Brahmasutras and the Bhagavad-Gita §REF§Jayashri Mishra, Social and Economic Conditions Under the Imperial Rashtrakutas (1992), p. 119§REF§" }, { "id": 126, "polity": { "id": 89, "name": "in_satavahana_emp", "long_name": "Satavahana Empire", "start_year": -100, "end_year": 200 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Hindu, Buddhist and Jain scriptures." }, { "id": 127, "polity": { "id": 385, "name": "in_sunga_emp", "long_name": "Magadha - Sunga Empire", "start_year": -187, "end_year": -65 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Jain, Buddhist and Hindu canons." }, { "id": 128, "polity": { "id": 90, "name": "in_vakataka_k", "long_name": "Vakataka Kingdom", "start_year": 255, "end_year": 550 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Buddhist, Hindu and Jain texts." }, { "id": 129, "polity": { "id": 97, "name": "in_vijayanagara_emp", "long_name": "Vijayanagara Empire", "start_year": 1336, "end_year": 1646 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " §REF§Carla M. Sinopoli, 'From the Lion Throne: Political and Social Dynamics of the Vijayanagara Empire', Journal of the Economic and Social History of the Orient, Vol 43, No. 3 (2000), pp. 391§REF§" }, { "id": 130, "polity": { "id": 132, "name": "iq_abbasid_cal_1", "long_name": "Abbasid Caliphate I", "start_year": 750, "end_year": 946 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Quran" }, { "id": 131, "polity": { "id": 484, "name": "iq_abbasid_cal_2", "long_name": "Abbasid Caliphate II", "start_year": 1191, "end_year": 1258 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Koran." }, { "id": 132, "polity": { "id": 476, "name": "iq_akkad_emp", "long_name": "Akkadian Empire", "start_year": -2270, "end_year": -2083 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": "§REF§Pittman 2013, 334§REF§" }, { "id": 133, "polity": { "id": 342, "name": "iq_babylonia_2", "long_name": "Kassite Babylonia", "start_year": -1595, "end_year": -1150 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " \"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises.\"§REF§(McIntosh 2005: 291) McIntosh, J. 2005. <i>Ancient Mesopotamia: New Perspective</i>. Santa Barbara: ABC Clio. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD</a>.§REF§" }, { "id": 134, "polity": { "id": 481, "name": "iq_bazi_dyn", "long_name": "Bazi Dynasty", "start_year": -1005, "end_year": -986 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " \"A growing body of literature, composed now in Akkadian instead of Sumerian, accumulated through the later second and first millennia. These included new versions of earlier stories, such as Ishtar in the Netherworld, and new stories, such as Enuma elish and The Story of Erra, as well as new compositions in old and new genres of religious literature and other branches of literary composition such as disputations, fables, and love poems, and the time-honored Sumerian lexical texts, now translated and greatly expanded and developed. Epic poems about historical monarchs began to appear, including fictive “autobiographies.” On the practical side, there was a growing body of “scientific” literature: compilations of omen and divination observations, treatments for illnesses, recipes and other treatises, as well as mathematical tables and exercises.\"§REF§(McIntosh 2005: 291) McIntosh, J. 2005. <i>Ancient Mesopotamia: New Perspective</i>. Santa Barbara: ABC Clio. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD</a>.§REF§" }, { "id": 135, "polity": { "id": 482, "name": "iq_dynasty_e", "long_name": "Dynasty of E", "start_year": -979, "end_year": -732 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"Documentary sources also become very scarce.\"§REF§(Beaulieu 2017, 7Beaulieu, Paul-Alain. 2017. A History of Babylon, 2200 BC - AD 75. Chichester: John Wiley & Sons Ltd. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5T3ZBRQT\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5T3ZBRQT</a>.§REF§" }, { "id": 136, "polity": { "id": 480, "name": "iq_isin_dynasty2", "long_name": "Second Dynasty of Isin", "start_year": -1153, "end_year": -1027 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " \"The full affirmation of Marduk as chief deity of Babylonia, a process that had begun with Hammurabi, was consecrated in the final edition of the ‘Epic of Creation’ (Enu¯ma eliš, a title taken from the first line of the text). In the poem, Marduk defeated the primordial chaos, embodied by Tiamat, thus becoming the god responsible for the order of the universe.\"§REF§(Liverani 2014, 463) Liverani, Mario. Tabatabai, Soraia trans. 2014. <i>The Ancient Near East: History, Society and Economy</i>. London: Routledge. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani</a>.§REF§" }, { "id": 137, "polity": { "id": 478, "name": "iq_isin_larsa", "long_name": "Isin-Larsa", "start_year": -2004, "end_year": -1763 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " \"The bulk of Sumerian texts, composed from late ED onward, survive as copies made in the OB period, the peak of Mesopotamian literary creativity, found particularly in private houses in Nippur and Ur. These included school exercises in mathematics and writing, accounts of school life, hymns and lamentations, mythological and historical poems, law codes, disputation poems, love songs and lullabies, proverbs and riddles, formal letters, and incantations.\"§REF§(McIntosh 2005: 290) McIntosh, J. 2005. <i>Ancient Mesopotamia: New Perspective</i>. Santa Barbara: ABC Clio. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD</a>.§REF§" }, { "id": 138, "polity": { "id": 346, "name": "iq_neo_babylonian_emp", "long_name": "Neo-Babylonian Empire", "start_year": -626, "end_year": -539 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " §REF§Huehnergard, J. and Woods, C. 2008. Akkadian and Eblaite in Woodard, R.D. (ed.) The Ancient Languages of Mesopotamia, Egypt and Aksum. Cambridge: Cambridge University Press. p.84§REF§" }, { "id": 139, "polity": { "id": 473, "name": "iq_ubaid", "long_name": "Ubaid", "start_year": -5500, "end_year": -4000 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " There are lack of evidences suggesting that the writing system has been already invented." }, { "id": 140, "polity": { "id": 474, "name": "iq_uruk", "long_name": "Uruk", "start_year": -4000, "end_year": -2900 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "unknown", "comment": null, "description": null }, { "id": 141, "polity": { "id": 107, "name": "ir_achaemenid_emp", "long_name": "Achaemenid Empire", "start_year": -550, "end_year": -331 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Achaemenid period \"witnessed major developments in art, philosophy, literature, historiography, religion, exploration, economics, and science, and those developments provided the direct background for the further changes, along similar lines, that made the Hellenistic period so important in history.\" §REF§T. Cuyler Young, Jr. Achaemenid Society and Culture <a class=\"external free\" href=\"http://www.iranchamber.com/history/articles/achaemenid_society_culture.php#sthash.wxVBVuth.dpuf\" rel=\"nofollow\">http://www.iranchamber.com/history/articles/achaemenid_society_culture.php#sthash.wxVBVuth.dpuf</a>§REF§" }, { "id": 142, "polity": { "id": 508, "name": "ir_ak_koyunlu", "long_name": "Ak Koyunlu", "start_year": 1339, "end_year": 1501 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " Koran" }, { "id": 143, "polity": { "id": 487, "name": "ir_susiana_archaic", "long_name": "Susiana - Muhammad Jaffar", "start_year": -7000, "end_year": -6000 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The great organisations of the first phase of urbanisation rose to prominence without writing. The latter developed relatively quickly as a response to these institutions' needs.\"§REF§(Leverani 2014, 73) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§ Liverani says the so-called \"urban revolution\" of the Uruk phase occurred 3800-3000 BCE.§REF§(Leverani 2014, 69-70) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 144, "polity": { "id": 362, "name": "ir_buyid_confederation", "long_name": "Buyid Confederation", "start_year": 932, "end_year": 1062 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " The Quran is the sacred text of Islam and Islam was the main religion of the Daylam state. §REF§Busse, H. 1975. Iran under the Būyids. In Frye, R. N. (ed.) The Cambridge History of Iran. Volume 4. The period from the Arab Invasion to the Saljuq's. Cambridge: Cambridge University Press.§REF§" }, { "id": 145, "polity": { "id": 507, "name": "ir_elymais_2", "long_name": "Elymais II", "start_year": 25, "end_year": 215 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " e.g. Biblical literature" }, { "id": 146, "polity": { "id": 486, "name": "ir_susiana_formative", "long_name": "Formative Period", "start_year": -7200, "end_year": -7000 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The great organisations of the first phase of urbanisation rose to prominence without writing. The latter developed relatively quickly as a response to these institutions' needs.\"§REF§(Leverani 2014, 73) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§ Liverani says the so-called \"urban revolution\" of the Uruk phase occurred 3800-3000 BCE.§REF§(Leverani 2014, 69-70) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 147, "polity": { "id": 172, "name": "ir_il_khanate", "long_name": "Ilkhanate", "start_year": 1256, "end_year": 1339 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "present", "comment": null, "description": " e.g. Qu'ran. Öljeytü commissioned a \"gigantic Koran\" from fine artists. §REF§REUVEN AMITAI, 'IL-KHANIDS i. DYNASTIC HISTORY' <a class=\"external free\" href=\"http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history\" rel=\"nofollow\">http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history</a>§REF§" }, { "id": 148, "polity": { "id": 488, "name": "ir_susiana_a", "long_name": "Susiana A", "start_year": -6000, "end_year": -5700 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The great organisations of the first phase of urbanisation rose to prominence without writing. The latter developed relatively quickly as a response to these institutions' needs.\"§REF§(Leverani 2014, 73) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§ Liverani says the so-called \"urban revolution\" of the Uruk phase occurred 3800-3000 BCE.§REF§(Leverani 2014, 69-70) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 149, "polity": { "id": 489, "name": "ir_susiana_b", "long_name": "Susiana B", "start_year": -5700, "end_year": -5100 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The great organisations of the first phase of urbanisation rose to prominence without writing. The latter developed relatively quickly as a response to these institutions' needs.\"§REF§(Leverani 2014, 73) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" }, { "id": 150, "polity": { "id": 491, "name": "ir_susiana_ubaid_2", "long_name": "Susiana - Late Ubaid", "start_year": -4700, "end_year": -4300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Sacred_text", "sacred_text": "absent", "comment": null, "description": " \"The great organisations of the first phase of urbanisation rose to prominence without writing. The latter developed relatively quickly as a response to these institutions' needs.\"§REF§(Leverani 2014, 73) Liverani, Mario. Tabatabai, Soraia trans. 2014. The Ancient Near East. History, society and economy. Routledge. London.§REF§" } ] }