Religious Literature List
A viewset for viewing and editing Religious Literatures.
GET /api/sc/religious-literatures/?format=api&page=9
{ "count": 561, "next": "https://seshat-db.com/api/sc/religious-literatures/?format=api&page=10", "previous": "https://seshat-db.com/api/sc/religious-literatures/?format=api&page=8", "results": [ { "id": 401, "polity": { "id": 644, "name": "et_harla_k", "long_name": "Harla Kingdom", "start_year": 500, "end_year": 1500 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely present. “A Muslim community was also indicated by the recovery of 2 undated Arabic inscriptions, one part on an inscription from the Quran 48:31-1, which if complete would read ‘In the name of the Most Gracious, the Most Merciful’ and on the second line, ‘We have given you a glorious victory’, the other only bearing the words ‘on God’”. §REF§ (Insoll 2017, 209) Insoll, Timothy. 2017. ‘First Footsteps in Archaeology of Harar, Ethiopia’. Journal of Islamic Archaeology. Vol 4:2. Pp 189-215. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/VQ38B374/collection §REF§" }, { "id": 402, "polity": { "id": 645, "name": "et_hadiya_sultanate", "long_name": "Hadiya Sultanate", "start_year": 1300, "end_year": 1680 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that there was religious literature present. “In the 1520s, Emperor Lebna Dengel led an expedition to Hadeya and ordered the construction of many churches and monasteries.” §REF§ (Shinn and Ofcansky 2013, 200) Shinn, David and Thomas Ofcansky. 2013. Historical Dictionary of Ethiopia. Lanham, Maryland: Scarecrow Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/29MS79PA/collection §REF§" }, { "id": 403, "polity": { "id": 646, "name": "so_ifat_sultanate", "long_name": "Ifat Sultanate", "start_year": 1280, "end_year": 1375 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Likely Islamic literature. “With a long tradition of trading connections to the Arabian Peninsula, the Somalis were converted to Islam at an early date and remain staunch Muslims (Sunnis, of the Sha’afi School of Law). This is reflected in the traditional practice of tracing descent from illustrious Arab ancestors connected with the family of the Prophet Muhamad.” §REF§ (Lewis 2008, 1-2) Lewis, Ioan, M. 2008. Understanding Somalia and Somaliland: Culture, History, Society. New York: Columbia University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/Understanding%20Somalia/titleCreatorYear/items/7J425GTZ/item-list §REF§" }, { "id": 404, "polity": { "id": 647, "name": "er_medri_bahri", "long_name": "Medri Bahri", "start_year": 1310, "end_year": 1889 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggest that religious literature was likely present. “The abbots of the great monasteries, and particular Bizen, together with the Nebur-ed of Aksum (a combined ecclesiastical and civil officer), were the most important spiritual authorities in the region, and the church provided the only education available to Christians before the arrival of European missionaries.” §REF§ (Connell and Killion 2011, 410) Connell, Dan and Killion, Tom. 2011. Historical Dictionary of Eritrea. Second Edition. Lanham, Maryland: Scarecrow Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/24ZMGPAA/collection §REF§" }, { "id": 405, "polity": { "id": 648, "name": "so_majeerteen_sultanate", "long_name": "Majeerteen Sultanate", "start_year": 1750, "end_year": 1926 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote highlights the presence of madrasas which would have likely produced religious literature. “The Majerteen Sultan professed Sunni Islam and adherence to the Shafi’i branch of Sunni Islamic law. They sponsored madrasas, built mosques, encouraged prayer and pilgrimage, and undertook many of the other obligations of Muslim rulers.” §REF§ (Smith 2021, 43) Smith, Nicholas W.S. 2021. Colonial Chaos in the Southern Red Sea: A History of Violence from 1830 to the Twentieth Century. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/K6HVJ7X4/collection §REF§" }, { "id": 406, "polity": { "id": 649, "name": "et_funj_sultanate", "long_name": "Funj Sultanate", "start_year": 1504, "end_year": 1820 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely present. “Their schools (khalwas) taught younger boys the Quran, law, and Muslim theology.” §REF§ (Lapidus 2002, 431) Lapidus, Ira M. 2002. A History of Islamic Societies. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QW9XHCIW/collection §REF§" }, { "id": 407, "polity": { "id": 651, "name": "et_gumma_k", "long_name": "Kingdom of Gumma", "start_year": 1800, "end_year": 1897 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely present in the Kingdom of Gumma. “Fourth, the Muslim resistance in Wallo seems also to have led to the growth of a Jihadic movement in the Gibe region. The Muslim clerics who made Islam the religion of the masses and nurtured Islamic culture in Wallo, brought the spirit of resistance with them to the Gibe region. This spirit of resistance grew into a Jihadic movement mainly in the kingdom of Gumma, which remained a hotbed of rebellion and Muslim resistance from 1887 to 1902.” §REF§ (Hassen 1992, 96) Hassen, Mohammed. ‘Islam as a Resistance Ideology Among the Oromo of Ethiopia.’ In In The Shadow of Conquest: Islam in Colonial Northeast Africa. Trenton, New Jersey: The Red Sea Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/search/Hassen/titleCreatorYear/items/PJ3UMMX5/item-list §REF§" }, { "id": 408, "polity": { "id": 652, "name": "et_harar_emirate", "long_name": "Emirate of Harar", "start_year": 1650, "end_year": 1875 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggest that religious literature was likely present. “Harar is Ethiopia’s eleventh largest city and Islam’s fourth holiest town after Mecca, Medina, and Jerusalem and, during the 17th and 18th centuries was an important center of Islamic scholarship and at one point had 99 mosques.” §REF§ (Shinn and Ofcansky 2013, 207) Shinn, David and Thomas Ofcansky. 2013. Historical Dictionary of Ethiopia. Lanham, Maryland: Scarecrow Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/29MS79PA/collection §REF§" }, { "id": 409, "polity": { "id": 653, "name": "et_aussa_sultanate", "long_name": "Early Sultanate of Aussa", "start_year": 1734, "end_year": 1895 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The quote below suggest that religious literature was likely present. “Most, if not all, of them are now Moslems, although the neighbouring Itu are generally pagan.” §REF§ (Thesiger 1935, 2) Thesiger, Wifred. 1935. ‘The Awash River and the Aussa Sultanate.’ The Geographical Journal. Vol. 85:1. Pp 1-19 Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/APBB7BBK/library §REF§" }, { "id": 410, "polity": { "id": 654, "name": "so_isaaq_sultanate", "long_name": "Isaaq Sultanate", "start_year": 1300, "end_year": 1886 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely present. “With a long tradition of trading connections to the Arabian Peninsula, the Somalis were converted to Islam at an early date and remain staunch Muslims (Sunnis, of the Sha afi School of Law).” §REF§ (Lewis 2008, 1-2) Lewis, Ioan M. 2008. Understanding Somalia and Somaliland: Culture, History, Society. New York, Columbia University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/Understanding%20Somalia/titleCreatorYear/items/7J425GTZ/item-list §REF§" }, { "id": 411, "polity": { "id": 661, "name": "ni_oyo_emp_2", "long_name": "Ilú-ọba Ọ̀yọ́", "start_year": 1601, "end_year": 1835 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Islamic literature. As Islamic scholars and missionaries were present in the Oyo Empire, and the Qur’an is recorded as being present, we can infer other Islamic texts were also in the Oyo Empire. “There can be no doubt that since the reign of Aole towards the end of the eighteenth century, Islamic influence had been penetrating into Yorubaland from the north. For example, in Old Oyo, the capital of the Old Oyo Empire, the trader, one Alajaeta, who appealed to Aole for protection when his goods were stolen was a Muslim. For, a copy of the Koran was one of the things reported stolen.” §REF§Atanda, J. A. ‘The Fall of the Old Ọyọ Empire: A Re-Consideration of its Cause’. Journal of the Historical Society of Nigeria vol.5, no.4 (June 1971): 488–489. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/NR9MAEAE/collection§REF§" }, { "id": 412, "polity": { "id": 674, "name": "se_cayor_k", "long_name": "Kingdom of Cayor", "start_year": 1549, "end_year": 1864 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely present. “Two conditions are indispensably necessary to procure admission into the class of marabouts, an irreproachable character, and an acquaintance with Arabic language. The candidate ought to know several chapters of the Koran by heart, and to combine with these acquirements a knowledge of certain Arabic books, which treat of the history of the world and of arithmetic.” §REF§ (Mollien 1820, 61) Mollien, Gaspard Theodore. 1820, Travels in the Interior of Africa to the Sources of the Senegal and Gambia Performed by Command of the French Government in 1818. Edited by T.E. Bowdich. London: Henry Colburn and Company. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/W3PWMURF/collection §REF§" }, { "id": 413, "polity": { "id": 675, "name": "se_saloum_k", "long_name": "Kingdom of Saloum", "start_year": 1490, "end_year": 1863 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that Islamic religious literature was likely present. “In their heyday as royal capitals [Kahone (Saloum), Diakhao (Sine), and Lambaye (Baol)] these towns were not predominantly Muslim. Muslims at court would have lived, and built their mosque, in a peripheral neighbourhood, not on the central square.” §REF§ (Bigon and Ross 2020, 42) Bigon, Liora and Ross, Eric. 2020. Grid Planning in the Urban Design Practices of Senegal. London: Springer. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/MM67I638/collection §REF§" }, { "id": 414, "polity": { "id": 676, "name": "se_baol_k", "long_name": "Kingdom of Baol", "start_year": 1550, "end_year": 1890 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that Islamic religious literature was likely present. “In their heyday as royal capitals [Kahone (Saloum), Diakhao (Sine), and Lambaye (Baol)] these towns were not predominantly Muslim. Muslims at court would have lived, and built their mosque, in a peripheral neighbourhood, not on the central square.” §REF§ (Bigon and Ross 2020, 42) Bigon, Liora and Ross, Eric. 2020. Grid Planning in the Urban Design Practices of Senegal. London: Springer. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/MM67I638/collection §REF§" }, { "id": 415, "polity": { "id": 677, "name": "se_sine_k", "long_name": "Kingdom of Sine", "start_year": 1350, "end_year": 1887 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that Islamic religious literature was likely present. “In their heyday as royal capitals Kahone (Saloum), Diakhao (Sine), and Lambaye (Baol) these towns were not predominantly Muslim. Muslims at court would have lived, and built their mosque, in a peripheral neighbourhood, not on the central square.” §REF§ (Bigon and Ross 2020, 42) Bigon, Liora and Ross, Eric. 2020. Grid Planning in the Urban Design Practices of Senegal. London: Springer. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/MM67I638/collection §REF§" }, { "id": 416, "polity": { "id": 678, "name": "se_waalo_k", "long_name": "Kingdom of Waalo", "start_year": 1287, "end_year": 1855 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote was made by Le Maire in 1682 regarding the Waalo monarchy and Islam and suggests that religious literature was likely present. “’The nobles are more attached to it because they are usually close to one of the Moorish marabouts and thus these scoundrels take full credit for their spirit. They make their Sala, the minor people do not do anything or do it only more of less in a mosque. The king and the nobles have them, they are covered with straw like the other houses.’”§REF§ (Barry 2012, 39) Barry, Boubacar. 2012. The Kingdom of Waalo: Senegal Before the Conquest. New York: Diasporic Africa Press. Seshat URL:https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/9KV5MEKN/collection §REF§" }, { "id": 417, "polity": { "id": 679, "name": "se_jolof_emp", "long_name": "Jolof Empire", "start_year": 1360, "end_year": 1549 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Despite the debate on the influence of Islam within the Jolof Empire the following quotes do suggest that religious literature was likely present in the Jolof Empire. “The Wolof developed a class hierarchy, with a nobility which was at least nominally Islamic and, together with Mande and Tukolor elements, began to exert a dominating influence on trade and government of their Serer neighbours.” §REF§ (Fage 2008, 486) Fage, J.D. 2008. ‘Upper and Lower Guinea’ In The Cambridge History of Africa c. 1050 – c. 1600. Edited by Roland Oliver. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/search/Fage/titleCreatorYear/items/9V3CTHZ9/item-list §REF§ “Although exposed to Islamic influences through Muslim clerics, traders and court advisers, the Djolof Empire, unlike Tekrur resisted Islamization and most leaders and people remained firmly attached to their traditional religious practices. §REF§ (Gellar, 2020) Gellar, Sheldon. 2020. Senegal: An African Nation Between Islam and the West. Second Edition. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ZCQVA3UX/collection §REF§" }, { "id": 418, "polity": { "id": 680, "name": "se_futa_toro_imamate", "long_name": "Imamate of Futa Toro", "start_year": 1776, "end_year": 1860 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely present. “In Mauritania and Senegambia, there was a network of rural schools, at which the Koran and certain important works of technology and law were studied. The more learned marabouts studied at different schools. Some of these schools seem to have played an important revolutionary role. Thus, according to Futa Toro traditions, all the major leaders of the 1776 torodbe revolt studied at Pir Saniokhor in Cayor.” §REF§ (Klein 1972, 428) Klein, Martin A. 1972. ‘Social and Economic Factors in the Muslim Revolution in Senegambia.’ The Journal of Africa History. Vol. 13:3. Pp 419-441. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ZJRN8UJ8/collection §REF§" }, { "id": 419, "polity": { "id": 681, "name": "se_great_fulo_emp", "long_name": "Denyanke Kingdom", "start_year": 1490, "end_year": 1776 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely present. “In Mauritania and Senegambia, there was a network of rural schools, at which the Koran and certain important works of technology and law were studied. The more learned marabouts studied at different schools. Some of these schools seem to have played an important revolutionary role. Thus, according to Futa Toro traditions, all the major leaders of the 1776 torodbe revolt studied at Pir Saniokhor in Cayor.” §REF§ (Klein 1972, 428) Klein, Martin A. 1972. ‘Social and Economic Factors in the Muslim Revolution in Senegambia.’ The Journal of Africa History. Vol. 13:3. Pp 419-441. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ZJRN8UJ8/collection §REF§" }, { "id": 420, "polity": { "id": 697, "name": "in_pandya_emp_2", "long_name": "Pandya Dynasty", "start_year": 590, "end_year": 915 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Hindu religious literature. “The Pandya kings followed the tenets and traditions of Vedic Dharma; they were worshippers of Shiva and Vishnu. They respected all Devas. Many inscriptions begin with prayers and invocations to Shiva and Vishnu. Many rulers of Pandya dynasty performed Vedic Yajnas such as Rajasuya and Asavamedha. §REF§ (Kamlesh 2010, 600) Kamlesh, Kapur. 2010. ‘Pandya Dynasty’ In Portraits of a Nation: History of Ancient India. New Delhi: Sterling Publishers. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/3TS5DCT6/collection §REF§" }, { "id": 421, "polity": { "id": 698, "name": "in_cholas_1", "long_name": "Early Cholas", "start_year": -300, "end_year": 300 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely present. “The popularity and prevalence of the Brahmanical velvi (yajna) the sraddha and pinda to the dead, fasting etc. are well attested to by the Sangam literature. §REF§ (Agnihotri 1988, 361) Agnihotri, V.K. 1988. Indian History. New Delhi: Allied Publishers Pvt. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/PNX9XBJQ/collection §REF§" }, { "id": 422, "polity": { "id": 699, "name": "in_thanjavur_maratha_k", "long_name": "Thanjavur Maratha Kingdom", "start_year": 1675, "end_year": 1799 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Hindu Religious literature. “It is no exaggeration to say that the temple gathered round itself all that was best in the arts of civilized existence and regulated with the humanness bom of the spirit of Dharma. The rulers of Thanjavur were orthodox Hindus and continued a tradition of liberality towards temples and mathas.” §REF§ (Appasamy 1980, 9) Appasamy, Jaya. 1980. Thanjavur Painting of the Maratha Period. Vol. 1. New Delhi. Abhinav Publications. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/35BU75NG/collection §REF§" }, { "id": 423, "polity": { "id": 700, "name": "in_pandya_emp_1", "long_name": "Early Pandyas", "start_year": -300, "end_year": 300 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Hindu religious literature. “The Vedic religion had struck root in the south, which is proved by references to the costly sacrifices performed by the monarchs of the age. Brahmins, devoted to their studies and religious duties, held a high position in society.” §REF§ (Agnihotri 1988, 360) Agnihotri, V.K. 1988. Indian History. New Delhi: Allied Publishers Pvt. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/PNX9XBJQ/collection §REF§" }, { "id": 424, "polity": { "id": 701, "name": "in_carnatic_sul", "long_name": "Carnatic Sultanate", "start_year": 1710, "end_year": 1801 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote suggests that religious literature was likely circulated within the Carnatic Sultanate.“The most significant aspect of South Indian Islam, however, is that it was predominantly influenced by Sufi mysticism. The Sufis were not as bound by doctrinal formalism as the Sunnis or the Shi’ites but were concerned with an individual, mystic devotionalism which made it easy to adapt to the existing religious environment of South India. Sufi mysticism was characterized on the one hand by centres of learning, poetry, science, and on the other hand by the centrality of the pir or saint. The saint’s devotees assembled at his shrine to partake in the sacred power which abounded in the area, thus falling into the existing tradition of sacred places and the importance of pilgrimage.” §REF§ (Bugge, 2020) Bugge, Henriette. 2020. Mission and Tamil Society: Social and Religious Change in South India (1840-1900). London: Routledge Curzon. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/9SKWNUF4/collection §REF§" }, { "id": 425, "polity": { "id": 704, "name": "in_thanjavur_nayaks", "long_name": "Nayaks of Thanjavur", "start_year": 1532, "end_year": 1676 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The following quote, attests to the fact that the rulers of this polity were Hindu, religiously tolerant, and interested in patronising literature, suggests that religious literature was in circulation. “The rule of the nayaka in Thanjavur came to an end in the second half of the seventeenth century. Vijayaraghava Nayak (1634-73), son of Raghunatha Nayak, was the last ruler of the nayaka dynasty. On the whole, this period shaped the country both economically and culturally since most of these Hindu (Vaishnava) rulers had cultural, literary, and scientific interests and were comparatively tolerant and open in religious matters.” §REF§ (Lieban 2018, 54) Lieban, Heike. 2018. Cultural Encounters in India: The Local Co-workers of Tranquebar Mission, 18th to 19th Centuries. London: Routledge. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/32CRNR7U/collection §REF§" }, { "id": 426, "polity": { "id": 611, "name": "si_mane_emp", "long_name": "Mane", "start_year": 1550, "end_year": 1650 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 427, "polity": { "id": 612, "name": "ni_nok_1", "long_name": "Middle and Late Nok", "start_year": -1500, "end_year": -901 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"In sum, we have not found unambiguous evidence of social complexity and the often suggested highly advanced social system of the Nok Culture.\" §REF§(Breunig and Ruppe 2016: 251) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/ES4TRU7R.§REF§" }, { "id": 428, "polity": { "id": 615, "name": "ni_nok_2", "long_name": "Middle and Late Nok", "start_year": -900, "end_year": 0 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"In sum, we have not found unambiguous evidence of social complexity and the often suggested highly advanced social system of the Nok Culture.\" §REF§(Breunig and Ruppe 2016: 251) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/ES4TRU7R.§REF§" }, { "id": 429, "polity": { "id": 616, "name": "si_pre_sape", "long_name": "Pre-Sape Sierra Leone", "start_year": 600, "end_year": 1400 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 430, "polity": { "id": 621, "name": "si_sape", "long_name": "Sape", "start_year": 1400, "end_year": 1550 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 431, "polity": { "id": 662, "name": "ni_whydah_k", "long_name": "Whydah", "start_year": 1671, "end_year": 1727 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " No writing system in Allada the year before Whydah became independent, so likely the same in Whydah: “Another question arising from the incidence of credit in both the local economy and the overseas trade is the nature of the indigenous system of recordkeeping. In Allada the local people, it was noted in 1670, in the absence of writing used knotted strings to keep records of various matters, including commercial transactions (“the price of goods”). Several later accounts allude to other mechanical devices for keeping financial (and fiscal) records in Dahomey.” §REF§Austin, Gareth, et al. “Credit, Currencies, and Culture: African Financial Institutions in Historical Perspective.” The International Journal of African Historical Studies, vol. 34, no. 1, 2001, p. 144: 33. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SPXH2IUW/collection§REF§" }, { "id": 432, "polity": { "id": 668, "name": "ni_nri_k", "long_name": "Ọ̀ràézè Ǹrì", "start_year": 1043, "end_year": 1911 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " No references found in the consulted literature to a written form of Nri that doesn’t use the Latin alphabet. “If these are the problems to be faced in languages that have written form hundreds of years ago one cannot imagine what problems there are in dealing with languages whose written forms are yet to be established.” §REF§Onwuejeogwu, M. A. (1975). Some Fundamental Problems in the Application of Lexicostatistics in the Study of African Languages. Paideuma, 21, 6–17: 10. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/IISK3KCM/collection§REF§" }, { "id": 433, "polity": { "id": 672, "name": "ni_benin_emp", "long_name": "Benin Empire", "start_year": 1140, "end_year": 1897 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " “Since the end of the 15th century, a great deal of material about Benin has been supplied by sailors, traders, etc., returning to Europe. However, information on the Edo people before this date is very difficult to obtain, as there was no written record and the oral record is at best rather fragmentary.” §REF§Bondarenko, Dmitri M., and Peter M. Roese. ‘Benin Prehistory: The Origin and Settling down of the Edo’. Anthropos 94, no. 4/6 (1999): 542–52: 542. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/Y4V3D623/collection§REF§ “The theme of this study presses the sources for the reconstruction of Benin military history to its limits because written documents scarcely exist, except for the reports and accounts of European visitors.” §REF§Osadolor, O. B. (2001). The Military System of Benin Kingdom, c.1440–1897. University of Hamburg, Germany: 27–28. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/N4RZF5H5/collection§REF§" }, { "id": 434, "polity": { "id": 614, "name": "cd_kanem", "long_name": "Kanem", "start_year": 800, "end_year": 1379 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": " The following quote suggests that this era has left behind few written texts. \"Historical information on those emerging years of the empire is dim and has to be carefully extracted from the accounts of Arab writers (Levtzion and Hopkins 1981), the scanty internal evidence in the Kanem-Borno king lists (Lange 1977), and the few fragments of internal scripts that have been recorded by the German traveler Heinrich Barth (1857-59; Lange 1987) and the British colonial officer Richmond Palmer (1967; 1970).\" §REF§(Gronenborn 2002: 103)§REF§" }, { "id": 435, "polity": { "id": 570, "name": "es_spanish_emp_2", "long_name": "Spanish Empire II", "start_year": 1716, "end_year": 1814 }, "year_from": 1716, "year_to": 1814, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": "“The emphasis of the church on the individual and its concerns about the exclusive loyalties associated with the kin group find an echo in Spanish literature. Echoing Saint Augustine, the sixteenth-century Dominican theologian Pedro de Ledesma justified the church’s basic reluctance to see cousins marry each other: ‘The reason is in order for amity to be extended and propagated to more people’— to foster social harmony and avoid the old perils of the kin feud. ‘The intrinsic aim of marriage,’ wrote the Franciscan moralist Antonio Arbiol in his treatise of 1715, ‘is the conjoining of souls.’ Echoing other theologians, he stressed the sacred nature of the union between a man and a woman, an unbreakable bond whose prime purpose was to strengthen each on the path to eternal life. ‘No one after God must a woman love or esteem more than her husband, nor a husband more than his wife.’”ref>(Casey 2002: 504) Casey, James. 2002. Early Modern Spain: A Social History. New York: Routledge. https://www.zotero.org/groups/seshat_databank/items/itemKey/2SNTRSWT</ref>" }, { "id": 436, "polity": { "id": 650, "name": "et_kaffa_k", "long_name": "Kingdom of Kaffa", "start_year": 1390, "end_year": 1897 }, "year_from": 1390, "year_to": 1530, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": "The following quotes suggest that religious literature was likely produced. “In one of the oldest feast houses in Kafa, at Baha, Cardinal Massaja found a tabot with an inscription dedicated to ‘St. George, Our Lady Mary and God’ and signed by ‘Dengel’ (possibly referring to Sarsa Dengel of the sixteenth century).” §REF§ (Orent 1970, 272) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§ “During his reign Kafa allowed its first Muslim traders, the Abjedo clan, to open stations. This was also the time of the Galla expansion, and the Kafa tell many tales about the great Oromo leader, Shipenao. There is some debate as to whether Shipenao is Ahmad Ibn Ibrahim, more commonly referred to as Gran.” §REF§ (Orent 1970, 269) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§ This is coded as inferred present for 1531 CE – 1897 CE as various Muslim and Christian groups start moving into the kingdom under the reign of King Madi Gafo (1530 CE – 1565 CE). §REF§ (Orent 1970, 269) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§" }, { "id": 437, "polity": { "id": 650, "name": "et_kaffa_k", "long_name": "Kingdom of Kaffa", "start_year": 1390, "end_year": 1897 }, "year_from": 1531, "year_to": 1897, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": "The following quotes suggest that religious literature was likely produced. “In one of the oldest feast houses in Kafa, at Baha, Cardinal Massaja found a tabot with an inscription dedicated to ‘St. George, Our Lady Mary and God’ and signed by ‘Dengel’ (possibly referring to Sarsa Dengel of the sixteenth century).” §REF§ (Orent 1970, 272) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§ “During his reign Kafa allowed its first Muslim traders, the Abjedo clan, to open stations. This was also the time of the Galla expansion, and the Kafa tell many tales about the great Oromo leader, Shipenao. There is some debate as to whether Shipenao is Ahmad Ibn Ibrahim, more commonly referred to as Gran.” §REF§ (Orent 1970, 269) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§ This is coded as inferred present for 1531 CE – 1897 CE as various Muslim and Christian groups start moving into the kingdom under the reign of King Madi Gafo (1530 CE – 1565 CE). §REF§ (Orent 1970, 269) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§" }, { "id": 438, "polity": { "id": 683, "name": "ug_buganda_k_2", "long_name": "Buganda II", "start_year": 1717, "end_year": 1894 }, "year_from": 1700, "year_to": 1859, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " Islamic texts. \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 439, "polity": { "id": 683, "name": "ug_buganda_k_2", "long_name": "Buganda II", "start_year": 1717, "end_year": 1894 }, "year_from": 1860, "year_to": 1894, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Islamic texts. \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 440, "polity": { "id": 695, "name": "ug_nkore_k_2", "long_name": "Nkore", "start_year": 1750, "end_year": 1901 }, "year_from": 1750, "year_to": 1859, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§ Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time." }, { "id": 441, "polity": { "id": 695, "name": "ug_nkore_k_2", "long_name": "Nkore", "start_year": 1750, "end_year": 1901 }, "year_from": 1860, "year_to": 1901, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": "\"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§ Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time." }, { "id": 442, "polity": { "id": 569, "name": "mx_mexico_1", "long_name": "Early United Mexican States", "start_year": 1810, "end_year": 1920 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": null }, { "id": 443, "polity": { "id": 579, "name": "gb_england_plantagenet", "long_name": "Plantagenet England", "start_year": 1154, "end_year": 1485 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": null }, { "id": 444, "polity": { "id": 568, "name": "cz_bohemian_k_2", "long_name": "Kingdom of Bohemia - Luxembourgian and Jagiellonian Dynasty", "start_year": 1310, "end_year": 1526 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Texts such as the Devotio Moderna (New Devotion) encouraging personal religious experiences. Religious reformers and preachers also had their written works published.§REF§(Agnew 2004: 40) Agnew, Hugh LeCaine. 2004. The Czechs and the Lands of the Bohemian Crown. California: Hoover Institution Press. http://archive.org/details/czechslandsofboh0000agne. https://www.zotero.org/groups/1051264/seshat_databank/items/6LBQ5ARI§REF§ Jan Hus, the reformist martyr whose execution by the Catholic Church led to the Hussite Wars, wrote many books on religious matters: “Hus stayed at the small castle of Kozí Hrádek, near Tábor, from autumn 1412 until the spring of 1414. He then went to Sezimovo Ústí for a short period of time before taking up residence at Krakovec Castle, west of Prague, from mid July until October 1414. During these two years in exile, Hus wrote no fewer than fifteen books, some of them among his most important and influential. Shortly after his departure from Prague, Hus completed his ‘Expositions’ on the faith. These were commentaries on the Apostles’ Creed, the Ten Commandments, as well as the Lord’s Prayer. These commentaries reflected the perspective of pastoral care and a desire for the education of people in basic Christian teachings. Hus employed a fairly simple but nevertheless effective pedagogical approach to an understanding of the faith. By early 1413 he completed an important book on the problem of simony, or the buying of spiritual power. It amounted to a relentless and scathing attack upon a widespread practice in the later medieval church. In an entirely different vein, Hus produced a classic of spirituality aimed at providing instruction on how to find and follow the path to salvation. The most important of his works from exile was his large book De ecclesia, an exposition on the nature of the church. This was completed by May 1413. The pace of his writing was almost frenetic but much of what Hus put on paper during those two years had been developed in his thought and practice over the previous ten years. He translated and expanded his treatment on the errors of the Mass not long after he completed De ecclesia.”§REF§(Fudge 2010: 16) Fudge, Thomas A. 2010. Jan Hus: Religious Reform and Social Revolution in Bohemia. London; New York: I. B. Tauris. https://www.zotero.org/groups/1051264/seshat_databank/items/Z325C95F§REF§ “Numerous educated men emerged from the university and many of these were concerned with questions about the fair division of society, the mutual relations of social groups and moral standards. Among these was the educated yeoman Tomáš Štítný, who wrote a range of books in Czech on philosophical and religious issues.”§REF§(Pánek and Oldřich 2009: 148) Pánek, Jaroslav and Oldřich, Tůma. 2009. A History of the Czech Lands. University of Chicago Press. 2009. https://www.zotero.org/groups/1051264/seshat_databank/items/4NAX9KBJ§REF§ “The earliest sources that one could confidently call ‘princely mirrors’ cannot be dated before the second half of the 14th century. The first is in fact associated with Charles IV, or with authors working at his court. Such are the 12 meditations of the Jewish King Zedekiah included in the Moralities (Moralites) of Charles IV. These passages were subsequently (apparently already after Charles’ death) combined with other texts, especially excerpts from the Bible and St Augustine’s De vera et falsa poenitentia (On True and False Penitence).”§REF§(Antonín 2017: 41) Antonín, Robert. 2017. The Ideal Ruler in Medieval Bohemia, trans. Sean Mark Miller, East Central and Eastern Europe in the Middle Ages, 450-1450. Leiden; Boston: Brill. https://www.zotero.org/groups/1051264/seshat_databank/items/G2S9M8F6§REF§" }, { "id": 445, "polity": { "id": 575, "name": "us_united_states_of_america_reconstruction", "long_name": "Us Reconstruction-Progressive", "start_year": 1866, "end_year": 1933 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The varied sects of Christianity across the US had their own religious texts to suit their beliefs e.g. The Mormon’s Book of Mormon. Sermons and religious essays were printed. There were also anti-Catholic texts printed.§REF§Volo and Volo 2004: 20-27, 31. https://www.zotero.org/groups/1051264/seshat_databank/items/SIB5XSW97.§REF§" }, { "id": 446, "polity": { "id": 576, "name": "us_chaco_bonito_3", "long_name": "Chaco Canyon - Late Bonito phase", "start_year": 1101, "end_year": 1140 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " “Although the ancient people of the Southwest didn't have a written language, they had effective ways to communicate.”§REF§(“Chaco Culture - Communication”) “Chaco Culture” NPS Museum Collections, accessed May 8, 2023, https://www.nps.gov/museum/exhibits/chcu/index6.html. https://www.zotero.org/groups/1051264/seshat_databank/items/NMRVDA5I§REF§" }, { "id": 447, "polity": { "id": 563, "name": "us_antebellum", "long_name": "Antebellum US", "start_year": 1776, "end_year": 1865 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The varied sects of Christianity across the US had their own religious texts to suit their beliefs e.g. The Mormon’s Book of Mormon. Sermons and religious essays were printed. There were also anti-Catholic texts printed.§REF§Volo and Volo 2004: 20-27, 31. https://www.zotero.org/groups/1051264/seshat_databank/items/SIB5XSW97.§REF§" }, { "id": 448, "polity": { "id": 302, "name": "gb_tudor_stuart", "long_name": "England Tudor-Stuart", "start_year": 1486, "end_year": 1689 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Religious guidance and sermons were often published throughout the period. Most notably Sacheverell’s The Perils of False Brethren (1709). Issac Newton also wrote commentaries on the bible in the seventeenth century. §REF§(Bucholz et al 2013: 375) Bucholz, Robert, Newton Key, and R.O. Bucholz. 2013. Early Modern England 1485-1714: A Narrative History. Chichester, UK: John Wiley & Sons. http://ebookcentral.proquest.com/lib/uvic/detail.action?docID=1166775. https://www.zotero.org/groups/1051264/seshat_databank/items/XQGJH96U§REF§The Society for the Propagation of Christian Knowledge, founded in 1698, circulated religious literature to the colonies and for at-home learning.§REF§(Bucholz et al 2013: 385) Bucholz, Robert, Newton Key, and R.O. Bucholz. 2013. Early Modern England 1485-1714: A Narrative History. Chichester, UK: John Wiley & Sons. http://ebookcentral.proquest.com/lib/uvic/detail.action?docID=1166775. https://www.zotero.org/groups/1051264/seshat_databank/items/XQGJH96U§REF§" }, { "id": 449, "polity": { "id": 606, "name": "gb_anglo_saxon_2", "long_name": "Anglo-Saxon England II", "start_year": 927, "end_year": 1065 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " The church created many of the earlier documents such as ‘historical’ records of saints and annals. The Venerable Bede created many works including verse and prose on the life and St. Cuthbert, and the Martyrology, a list of saints. §REF§(Yorke 1990: 20, 22) York, Barbara. 1990. Kings and Kingdoms of Early Anglo-Saxon England. London: Routledge. https://doi.org/10.4324/9780203447307. https://www.zotero.org/groups/1051264/seshat_databank/items/YXTNCWJN§REF§ Under Alfred the Great, religious works in Latin were translated into English, including Pope Gregory’s two works, Pastoral Care, on the duties of a bishop, and Dialogues, about the tales of St. Benedict.§REF§(Roberts et al 2014: 29) Roberts, Clayton, Roberts, F. David, and Bisson, Douglas. 2014. ‘Anglo-Saxon England: 450–1066’, in A History of England, Volume 1, 6th ed. Routledge. https://www.zotero.org/groups/1051264/seshat_databank/items/P2IHD9U3§REF§" }, { "id": 450, "polity": { "id": 567, "name": "at_habsburg_2", "long_name": "Austria - Habsburg Dynasty II", "start_year": 1649, "end_year": 1918 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " “The eighteenth century saw a veritable explosion of published works of literature, science, history, religion, and philosophy in the territories ruled by the Habsburgs.”§REF§(Judson 2016: 29) Judson, Pieter M. 2016. The Habsburg Empire: A New History. Cambridge, USA; London, England: The Belknap Press of Harvard University Press. https://www.zotero.org/groups/1051264/seshat_databank/items/BN5TQZBW§REF§" } ] }