Religious Literature List
A viewset for viewing and editing Religious Literatures.
GET /api/sc/religious-literatures/?format=api&page=5
{ "count": 561, "next": "https://seshat-db.com/api/sc/religious-literatures/?format=api&page=6", "previous": "https://seshat-db.com/api/sc/religious-literatures/?format=api&page=4", "results": [ { "id": 201, "polity": { "id": 151, "name": "jp_azuchi_momoyama", "long_name": "Japan - Azuchi-Momoyama", "start_year": 1568, "end_year": 1603 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " §REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.p.206.§REF§" }, { "id": 202, "polity": { "id": 147, "name": "jp_heian", "long_name": "Heian", "start_year": 794, "end_year": 1185 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " 'With more than eighty extant works attributed to him, Genshin was one of the most prolific monks of the Heian period, his writing covering such diverse topics as Tendai doctrine, Hlnayana philosophy, logic, esoteric ritual, and Pure Land teachings.' §REF§Shively, Donald H. and McCullough, William H. 2008. The Cambridge History of Japan Volume 2: Heian Japan. Cambridge Histories Online Cambridge University Press.p.510§REF§ 'The men of Murakami's time felt tradtional rituals to be in danger of slipping out of use, and thus his court gloried in the production of manuals of ceremonies and court procedures. A handbook of annual ceremonies was written by the Fujiwara regent Morosuke, and Morosuke's successor Saneyori (900-70) was looked upon by later times as the founder of a school of yusoku kojitsu, the study of customs and precedents.' §REF§Shively, Donald H. and McCullough, William H. 2008. The Cambridge History of Japan Volume 2: Heian Japan. Cambridge Histories Online Cambridge University Press.p.359§REF§" }, { "id": 203, "polity": { "id": 138, "name": "jp_jomon_1", "long_name": "Japan - Incipient Jomon", "start_year": -13600, "end_year": -9200 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 204, "polity": { "id": 139, "name": "jp_jomon_2", "long_name": "Japan - Initial Jomon", "start_year": -9200, "end_year": -5300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 205, "polity": { "id": 140, "name": "jp_jomon_3", "long_name": "Japan - Early Jomon", "start_year": -5300, "end_year": -3500 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 206, "polity": { "id": 141, "name": "jp_jomon_4", "long_name": "Japan - Middle Jomon", "start_year": -3500, "end_year": -2500 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 207, "polity": { "id": 142, "name": "jp_jomon_5", "long_name": "Japan - Late Jomon", "start_year": -2500, "end_year": -1200 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 208, "polity": { "id": 143, "name": "jp_jomon_6", "long_name": "Japan - Final Jomon", "start_year": -1200, "end_year": -300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 209, "polity": { "id": 148, "name": "jp_kamakura", "long_name": "Kamakura Shogunate", "start_year": 1185, "end_year": 1333 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": "§REF§Yamamura, Kozo (ed). 2008. The Cambridge History of Japan. Vol. 3. Cambridge Histories Online Cambridge University Press [sixth edition].p.577§REF§ the following refers events just before the start of the Kamakura period but such texts would certanly have been available in the Kamakura periods itself. 'Under Eiku, Honen studied the Buddhist scriptures and doctrinal treatises. For a time he concentrated on the Vinaya, containing the rules of conduct for Buddhist clergy, and he began to reflect on what it meant to be a priest. He also read the Ojoyoshu by Genshin (942-1017), which exposed him to the Pure Land teachings that the Tendai school had integrated into its religious system. In addition, Honen traveled to Nara and received instruction in the doctrines of Hosso and the other philosophies of Nara Buddhism.§REF§Yamamura, Kozo (ed). 2008. The Cambridge History of Japan. Vol. 3. Cambridge Histories Online Cambridge University Press [sixth edition]. p.547§REF§" }, { "id": 210, "polity": { "id": 145, "name": "jp_kofun", "long_name": "Kansai - Kofun Period", "start_year": 250, "end_year": 537 }, "year_from": 250, "year_to": 399, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ Buddhism from 552 CE." }, { "id": 211, "polity": { "id": 145, "name": "jp_kofun", "long_name": "Kansai - Kofun Period", "start_year": 250, "end_year": 537 }, "year_from": 399, "year_to": 537, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": "\"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ Buddhism from 552 CE." }, { "id": 212, "polity": { "id": 263, "name": "jp_nara", "long_name": "Nara Kingdom", "start_year": 710, "end_year": 794 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " ‘Inouye Kaoru observed that Doji, a Buddhist priest who went to China in 702 and returned in 718, brought back a copy of the recent translation that the compilers of the Nihon shoki had seen.« Historians are therefore in general agreement that the Nihon shoki item concerning the introduction of Buddhism contains additions and embellishments made by later editors. And yet it cannot be denied that King Songmyong of Paekche actually sent Buddhist images and texts to the Yamato king around the middle of the sixth century and that this was an important event in the early history of Japanese Buddhism.’ §REF§Brown, Delmer M. 1993. The Cambridge History of Japan Volume 1: Ancient Japan. Cambridge Histories Online © Cambridge University Press.p.372§REF§" }, { "id": 213, "polity": { "id": 150, "name": "jp_sengoku_jidai", "long_name": "Warring States Japan", "start_year": 1467, "end_year": 1568 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": null }, { "id": 214, "polity": { "id": 152, "name": "jp_tokugawa_shogunate", "long_name": "Tokugawa Shogunate", "start_year": 1603, "end_year": 1868 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " ‘in the first decades of the early modern period, such as Buddhist sermons and Neo-Confucian ethical instruction.’ §REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.p.256.§REF§" }, { "id": 215, "polity": { "id": 144, "name": "jp_yayoi", "long_name": "Kansai - Yayoi Period", "start_year": -300, "end_year": 250 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§" }, { "id": 216, "polity": { "id": 289, "name": "kg_kara_khanid_dyn", "long_name": "Kara-Khanids", "start_year": 950, "end_year": 1212 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Maturidi school of theology. §REF§(Lapidus 2012, 544) Lapidus, Ira M. 2012. Islamic Societies to the Nineteenth Century: A Global History. Cambridge University Press. Cambridge.§REF§" }, { "id": 217, "polity": { "id": 282, "name": "kg_western_turk_khaganate", "long_name": "Western Turk Khaganate", "start_year": 582, "end_year": 630 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " e.g. Buddhism" }, { "id": 218, "polity": { "id": 41, "name": "kh_angkor_2", "long_name": "Classical Angkor", "start_year": 1100, "end_year": 1220 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " 'This means that the sources available to us consist mainly of those that were inscribed on stone. The stone inscriptions were normally composed as records of endowments to temples, and they were overwhelmingly skewed to the affairs of religious institutions.'§REF§(Mabbett and Chandler 1995, p.125)§REF§ 'For several hundred years, Sanskrit was used in inscriptions that supposedly addressed the gods. Khmer, on the other hand, was the predominant language of Cambodian men and women, those who were protected by the gods and descended, as gods did not, from their ancestors and the highly localised nak ta.'§REF§(Chandler 2008, p. 27)§REF§ 'This section also includes a discussion of the Riemker, which is the Khmer version of the great Indian epic, the Ramayana, and how they differ. He identifies indigenous additions and changes and notes similarities between later versions of the Riemker and scenes depicted on the bas-reliefs at Angkor Wat.'§REF§(Rooney 2004, p. 161)§REF§" }, { "id": 219, "polity": { "id": 40, "name": "kh_angkor_1", "long_name": "Early Angkor", "start_year": 802, "end_year": 1100 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " 'This means that the sources available to us consist mainly of those that were inscribed on stone. The stone inscriptions were normally composed as records of endowments to temples, and they were overwhelmingly skewed to the affairs of religious institutions.'§REF§(Mabbett and Chandler 1995, p.125)§REF§ 'For several hundred years, Sanskrit was used in inscriptions that supposedly addressed the gods. Khmer, on the other hand, was the predominant language of Cambodian men and women, those who were protected by the gods and descended, as gods did not, from their ancestors and the highly localised nak ta.'§REF§(Chandler 2008, p. 27)§REF§ 'This section also includes a discussion of the Riemker, which is the Khmer version of the great Indian epic, the Ramayana, and how they differ. He identifies indigenous additions and changes and notes similarities between later versions of the Riemker and scenes depicted on the bas-reliefs at Angkor Wat.'§REF§(Rooney 2004, p. 161)§REF§" }, { "id": 220, "polity": { "id": 42, "name": "kh_angkor_3", "long_name": "Late Angkor", "start_year": 1220, "end_year": 1432 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " 'This means that the sources available to us consist mainly of those that were inscribed on stone. The stone inscriptions were normally composed as records of endowments to temples, and they were overwhelmingly skewed to the affairs of religious institutions.'§REF§(Mabbett and Chandler 1995, p.125)§REF§ 'For several hundred years, Sanskrit was used in inscriptions that supposedly addressed the gods. Khmer, on the other hand, was the predominant language of Cambodian men and women, those who were protected by the gods and descended, as gods did not, from their ancestors and the highly localised nak ta.'§REF§(Chandler 2008, p. 27)§REF§ 'This section also includes a discussion of the Riemker, which is the Khmer version of the great Indian epic, the Ramayana, and how they differ. He identifies indigenous additions and changes and notes similarities between later versions of the Riemker and scenes depicted on the bas-reliefs at Angkor Wat.'§REF§(Rooney 2004, p. 161)§REF§" }, { "id": 221, "polity": { "id": 43, "name": "kh_khmer_k", "long_name": "Khmer Kingdom", "start_year": 1432, "end_year": 1594 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " 'This means that the sources available to us consist mainly of those that were inscribed on stone. The stone inscriptions were normally composed as records of endowments to temples, and they were overwhelmingly skewed to the affairs of religious institutions.'§REF§(Mabbett and Chandler 1995, p.125)§REF§ 'For several hundred years, Sanskrit was used in inscriptions that supposedly addressed the gods. Khmer, on the other hand, was the predominant language of Cambodian men and women, those who were protected by the gods and descended, as gods did not, from their ancestors and the highly localised nak ta.'§REF§(Chandler 2008, p. 27)§REF§ 'This section also includes a discussion of the Riemker, which is the Khmer version of the great Indian epic, the Ramayana, and how they differ. He identifies indigenous additions and changes and notes similarities between later versions of the Riemker and scenes depicted on the bas-reliefs at Angkor Wat.'§REF§(Rooney 2004, p. 161)§REF§" }, { "id": 222, "polity": { "id": 39, "name": "kh_chenla", "long_name": "Chenla", "start_year": 550, "end_year": 825 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " 'Whether the Khmer states were few or many, they were sophisticated and cosmopolitan; their masters could afford to live in style, and their wise men could plumb the secrets of Sanskrit religious texts.'§REF§(Mabbett and Chandler 1995, 85)§REF§ 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, 17)§REF§" }, { "id": 223, "polity": { "id": 37, "name": "kh_funan_1", "long_name": "Funan I", "start_year": 225, "end_year": 540 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, p. 17)§REF§ 'It was also a reputable center of Bud- dhist scholarship during the latter part of the fifth and early sixth centuries.'§REF§(Ooi 2004, p. 11)§REF§ 'All that remains, apart from all-important inscriptions on stone or metal, are those texts that were regularly recopied. These were mainly religious texts, the copying of which generated spiritual merit, various technical treatises on such subjects as agriculture, astrology and law, and court chronicles. In few of these, even the last, can be found any references, however, to political or even economic relations with China.'§REF§(Stuart-Fox 2003, p. 35)§REF§ 'The earliest extant Sanskrit texts, from Cambodia’s Funan period, are undated records from the 5th century: undated Khmer inscriptions appear about a century later. Dated inscriptions in Sanskrit and Old Khmer start from the early 7th century. The Pre-Angkorian Sanskrit texts were generally short ‘literary gestures’ (ibid., 219), but by the Angkorian period, they used very sophisticated poetry, employing polished orthography and grammar, as in India. These display knowledge of Indian intellectual and political thought and of literature including the metrics of poetry (Majumdar 1953: xvii-iii; Bhattacharya 1991: 2-4; Pollock 1996: 218-220; Dagens 2003: 217).'§REF§(Lustig 2009, p. 107)§REF§" }, { "id": 224, "polity": { "id": 38, "name": "kh_funan_2", "long_name": "Funan II", "start_year": 540, "end_year": 640 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, p. 17)§REF§ 'It was also a reputable center of Bud- dhist scholarship during the latter part of the fifth and early sixth centuries.'§REF§(Ooi 2004, p. 11)§REF§ 'All that remains, apart from all-important inscriptions on stone or metal, are those texts that were regularly recopied. These were mainly religious texts, the copying of which generated spiritual merit, various technical treatises on such subjects as agriculture, astrology and law, and court chronicles. In few of these, even the last, can be found any references, however, to political or even economic relations with China.'§REF§(Stuart-Fox 2003, p. 35)§REF§" }, { "id": 225, "polity": { "id": 463, "name": "kz_andronovo", "long_name": "Andronovo", "start_year": -1800, "end_year": -1200 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"The Achaemenids brought writing to Sogdiana, and the written language long remained the Aramaic of the Achaemenid Empire.\" §REF§(De la Vaissière 2005, 17)§REF§" }, { "id": 226, "polity": { "id": 104, "name": "lb_phoenician_emp", "long_name": "Phoenician Empire", "start_year": -1200, "end_year": -332 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": null }, { "id": 227, "polity": { "id": 432, "name": "ma_saadi_sultanate", "long_name": "Saadi Sultanate", "start_year": 1554, "end_year": 1659 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " \"Muley Ahmad was a ‘modern’ monarch with an interest in novelties, from whatever source. In both European and Moroccan chronicles, he emerges as a man with an interest in knowledge, intellectually curious and with a well-trained memory. He received an extensive education in Islamic religious and secular sciences, including theology, law, poetry, grammar, lexicography, exegesis, geometry, arithmetics and algebra, and astronomy. \"§REF§(García-Arenal 2008, 35)§REF§" }, { "id": 228, "polity": { "id": 434, "name": "ml_bamana_k", "long_name": "Bamana kingdom", "start_year": 1712, "end_year": 1861 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " Islamic." }, { "id": 229, "polity": { "id": 427, "name": "ml_jenne_jeno_1", "long_name": "Jenne-jeno I", "start_year": -250, "end_year": 49 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§" }, { "id": 230, "polity": { "id": 428, "name": "ml_jenne_jeno_2", "long_name": "Jenne-jeno II", "start_year": 50, "end_year": 399 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§" }, { "id": 231, "polity": { "id": 430, "name": "ml_jenne_jeno_3", "long_name": "Jenne-jeno III", "start_year": 400, "end_year": 899 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§" }, { "id": 232, "polity": { "id": 431, "name": "ml_jenne_jeno_4", "long_name": "Jenne-jeno IV", "start_year": 900, "end_year": 1300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " Koran. \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§" }, { "id": 233, "polity": { "id": 229, "name": "ml_mali_emp", "long_name": "Mali Empire", "start_year": 1230, "end_year": 1410 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " mid-14th century onwards? \"The rulers of Mali brought Muslim scholars from Cairo and Fez to help establish a West African tradition of Islamic learning.\"§REF§(Lapidus 2012, 592)§REF§" }, { "id": 234, "polity": { "id": 433, "name": "ml_segou_k", "long_name": "Segou Kingdom", "start_year": 1650, "end_year": 1712 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " Scholars use oral tradition to help reconstruct life in the Segou kingdom.§REF§(Monroe and Ogundiran 2012) J Cameron Monroe. Akinwumi Ogundiran. Power and Landscape in Atlantic West Africa. J Cameron Monroe. Akinwumi Ogundiran. eds. 2012. Power and Landscape in Atlantic West Africa: Archaeological Perspectives.Cambridge University Press. Cambridge.§REF§ The polity may not have used written documents but there were written documents in the semi-autonomous, Islamic 'marka' towns, populated by Soninke and other Mande-speakers. The Bambara were not Muslims." }, { "id": 235, "polity": { "id": 242, "name": "ml_songhai_2", "long_name": "Songhai Empire - Askiya Dynasty", "start_year": 1493, "end_year": 1591 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " al-Maghili (d. 1504) \"founder of an important tradition of Sudanic Muslim scholarship.\"§REF§(Lapidus 2012, 593)§REF§" }, { "id": 236, "polity": { "id": 283, "name": "mn_turk_khaganate_1", "long_name": "Eastern Turk Khaganate", "start_year": 583, "end_year": 630 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": null }, { "id": 237, "polity": { "id": 288, "name": "mn_khitan_1", "long_name": "Khitan I", "start_year": 907, "end_year": 1125 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " \"The Khitan now began to loot the capital thoroughly. It was decided to take back to Manchuria the entire body of Chin officials. This proved impossible, but in the third month of 947 they began shipping off to the Supreme Capital the personnel of the main ministries, the palace women, eunuchs, diviners, and artisans in their thousands; books, maps; astronomical charts, instruments, and astronomers; musical treatises and ceremonial musical instruments; the imperial carriages and ritual impedimenta; the weapons and armor from the arsenals; and even the copies of the Confucian classics engraved on stone slabs.\" §REF§(Twitchett, D.C. and K. Tietze. 1994. The Liao. In Franke, H. and D.C. Twitchett (eds) The Cambridge History of China Volume 6: Alien Regimes and Border States, 907-1368 pp. 43-153. Cambridge: Cambridge University Press. P. 73-74)§REF§" }, { "id": 238, "polity": { "id": 442, "name": "mn_mongol_early", "long_name": "Early Mongols", "start_year": 1000, "end_year": 1206 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " This religious literature is in addition to the sacred texts. For example, providing commentary on the sacred texts. Include prophecies here." }, { "id": 239, "polity": { "id": 443, "name": "mn_mongol_late", "long_name": "Late Mongols", "start_year": 1368, "end_year": 1690 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " “Ligdan Khan built a new capital in Chahar known as Chaghan Baishin (White House) and he encouraged the building of monasteries and the translation of Tibetan canonical literature into Mongolian.» §REF§(Ishjamts 2003, 216)§REF§ although Ligdan Khan was in practice not controlling the Khalkhas, we can infer similar behaviour in what was officially still part of the Mongol state ?" }, { "id": 240, "polity": { "id": 278, "name": "mn_rouran_khaganate", "long_name": "Rouran Khaganate", "start_year": 300, "end_year": 555 }, "year_from": 300, "year_to": 499, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " c500 CE and after: \"It may be assumed that by then some of the Juan-juan already lived a settled life and practised agriculture. The original sources repeatedly mention that their khagans obtained ‘seed millet’ from China (some 10,000 shi each time). This shows that the Juan-juan society and state had gradually developed from nomadic herding to a settled agricultural way of life, from yurts to the building of houses and monumental architecture, from the nomadic district to towns. They had invented their own system of writing and developed their own local culture and Buddhist learning flourished.\" §REF§(Kyzlasov 1996, 317)§REF§" }, { "id": 241, "polity": { "id": 278, "name": "mn_rouran_khaganate", "long_name": "Rouran Khaganate", "start_year": 300, "end_year": 555 }, "year_from": 500, "year_to": 555, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " c500 CE and after: \"It may be assumed that by then some of the Juan-juan already lived a settled life and practised agriculture. The original sources repeatedly mention that their khagans obtained ‘seed millet’ from China (some 10,000 shi each time). This shows that the Juan-juan society and state had gradually developed from nomadic herding to a settled agricultural way of life, from yurts to the building of houses and monumental architecture, from the nomadic district to towns. They had invented their own system of writing and developed their own local culture and Buddhist learning flourished.\" §REF§(Kyzlasov 1996, 317)§REF§" }, { "id": 242, "polity": { "id": 440, "name": "mn_turk_khaganate_2", "long_name": "Second Turk Khaganate", "start_year": 682, "end_year": 744 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": null }, { "id": 243, "polity": { "id": 286, "name": "mn_uygur_khaganate", "long_name": "Uigur Khaganate", "start_year": 745, "end_year": 840 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": null }, { "id": 244, "polity": { "id": 438, "name": "mn_xianbei", "long_name": "Xianbei Confederation", "start_year": 100, "end_year": 250 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " \"According to the Sanguo zhi [Chronicles of the Three Kingdoms], because Kebineng’s lands were near the Chinese border, many Chinese people (Zhongguo ren 中國人) fled the warlord depredations of late Han and Three Kingdoms China to join Kebineng, teaching the Xianbei how to make Chinese-style arms and armor, and even introducing some literacy.\"§REF§(Holcombe 2013, 7-8)§REF§" }, { "id": 245, "polity": { "id": 437, "name": "mn_hunnu_early", "long_name": "Early Xiongnu", "start_year": -1400, "end_year": -300 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": " Literacy very low. Were there any readers of literature?" }, { "id": 246, "polity": { "id": 274, "name": "mn_hunnu_late", "long_name": "Late Xiongnu", "start_year": -60, "end_year": 100 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": null }, { "id": 247, "polity": { "id": 272, "name": "mn_hunnu_emp", "long_name": "Xiongnu Imperial Confederation", "start_year": -209, "end_year": -60 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "unknown", "comment": null, "description": null }, { "id": 248, "polity": { "id": 444, "name": "mn_zungharian_emp", "long_name": "Zungharian Empire", "start_year": 1670, "end_year": 1757 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " \"Large numbers of Buddhist translations are mentioned, but the only surviving historical works from before the loss of indepen- dence are Zaya Pandita’s hagiography Sarayin gerel (Light of the moon), written in Zungharia around 1690, and Emchi (Physician) Ghabang-Sharab’s Dörbön Oyirodiyintöüke (History of the four Oirats), written in Kalmykia in 1737.\" §REF§(Atwood 2004, 422-423)§REF§" }, { "id": 249, "polity": { "id": 224, "name": "mr_wagadu_3", "long_name": "Later Wagadu Empire", "start_year": 1078, "end_year": 1203 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "present", "comment": null, "description": " \"The city of Ghana consists of two towns situated on a plain. One of those towns, which is inhabited by Muslims is large and possesses twelve mosques... There are salaried imams and muezzin, as well as jurists and scholars.\"§REF§(Al-Bakri 1068 CE in Levtzion and Spaulding 2003, 15)§REF§ Today they are Muslims and have scholars, lawyers, and Koran readers and have become pre-eminent in these fields. Some of their chief leaders have come to al-Andalus... They have traveled to Makka ... and returned to their land to spend large sums on the Holy War.\"§REF§(Al-Zuhri c1130-1155 CE in Levtzion and Spaulding 2003, 25)§REF§" }, { "id": 250, "polity": { "id": 216, "name": "mr_wagadu_2", "long_name": "Middle Wagadu Empire", "start_year": 700, "end_year": 1077 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Religious_literature", "religious_literature": "absent", "comment": null, "description": " Koran. \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§" } ] }