Philosophy List
A viewset for viewing and editing Philosophies.
GET /api/sc/philosophies/?format=api&page=7
{ "count": 461, "next": "https://seshat-db.com/api/sc/philosophies/?format=api&page=8", "previous": "https://seshat-db.com/api/sc/philosophies/?format=api&page=6", "results": [ { "id": 301, "polity": { "id": 29, "name": "us_oneota", "long_name": "Oneota", "start_year": 1400, "end_year": 1650 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Certainly absent." }, { "id": 302, "polity": { "id": 296, "name": "uz_chagatai_khanate", "long_name": "Chagatai Khanate", "start_year": 1227, "end_year": 1402 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Ali Qushji (1402-1474 CE): \"Son of Ulughbeg’s falconer and later a renowned astronomer, founder of Ottoman astronomy, and author of a ringing defense of astronomy’s autonomy from philosophy.\"§REF§(Starr 2013) Starr, S. Frederick. 2013. Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane. Princeton University Press. Princeton.§REF§" }, { "id": 303, "polity": { "id": 469, "name": "uz_janid_dyn", "long_name": "Khanate of Bukhara", "start_year": 1599, "end_year": 1747 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "unknown", "comment": null, "description": null }, { "id": 304, "polity": { "id": 465, "name": "uz_khwarasm_1", "long_name": "Ancient Khwarazm", "start_year": -1000, "end_year": -521 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"The Achaemenids brought writing to Sogdiana, and the written language long remained the Aramaic of the Achaemenid Empire.\" §REF§(De la Vaissière 2005, 17)§REF§" }, { "id": 305, "polity": { "id": 464, "name": "uz_koktepe_1", "long_name": "Koktepe I", "start_year": -1400, "end_year": -1000 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"The Achaemenids brought writing to Sogdiana, and the written language long remained the Aramaic of the Achaemenid Empire.\" §REF§(De la Vaissière 2005, 17)§REF§" }, { "id": 306, "polity": { "id": 466, "name": "uz_koktepe_2", "long_name": "Koktepe II", "start_year": -750, "end_year": -550 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"The Achaemenids brought writing to Sogdiana, and the written language long remained the Aramaic of the Achaemenid Empire.\" §REF§(De la Vaissière 2005, 17)§REF§" }, { "id": 307, "polity": { "id": 287, "name": "uz_samanid_emp", "long_name": "Samanid Empire", "start_year": 819, "end_year": 999 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Abu Nasr Muhammad al-Farabi (870-950 CE). \"A native of Otrar in modern Kazakhstan ... revered in the East as “The Second Teacher,” after Aristotle. A great expounder of logic, Farabi set out the foundations of every sphere of knowledge.\"§REF§(Starr 2013) Starr, S. Frederick. 2013. Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane. Princeton University Press. Princeton.§REF§ -- move, based in Baghdad" }, { "id": 308, "polity": { "id": 468, "name": "uz_sogdiana_city_states", "long_name": "Sogdiana - City-States Period", "start_year": 604, "end_year": 711 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": null }, { "id": 309, "polity": { "id": 370, "name": "uz_timurid_emp", "long_name": "Timurid Empire", "start_year": 1370, "end_year": 1526 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Inferred from presence of great thinkers such as scientists and historians." }, { "id": 310, "polity": { "id": 353, "name": "ye_himyar_1", "long_name": "Himyar I", "start_year": 270, "end_year": 340 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "unknown", "comment": null, "description": " \"South Arabia was an independent high culture comparable with those of Mesopotamia, Syria and Egypt.\"§REF§(Retso 2005, 344) Jan Retso. in Johann P Arnason. S N Eisenstady. Bjorn Wittrock. 2005. Axial Civilizations And World History. BRILL. Leiden.§REF§" }, { "id": 311, "polity": { "id": 354, "name": "ye_himyar_2", "long_name": "Himyar II", "start_year": 378, "end_year": 525 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "unknown", "comment": null, "description": " \"South Arabia was an independent high culture comparable with those of Mesopotamia, Syria and Egypt.\"§REF§(Retso 2005, 344) Jan Retso. in Johann P Arnason. S N Eisenstady. Bjorn Wittrock. 2005. Axial Civilizations And World History. BRILL. Leiden.§REF§" }, { "id": 312, "polity": { "id": 541, "name": "ye_qasimid_dyn", "long_name": "Yemen - Qasimid Dynasty", "start_year": 1637, "end_year": 1805 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Historiography and Islamic theology may have been present along with treatises on Islamic law. More material is needed on scholarly writings in the Qasimid period." }, { "id": 313, "polity": { "id": 539, "name": "ye_qatabanian_commonwealth", "long_name": "Qatabanian Commonwealth", "start_year": -450, "end_year": -111 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"Notably, none of these documents is a poem, a hymn, a collection of sayings, a mythological narration, a chronicle, a manual, or indeed any other sort of literary or technical composition.\"§REF§(Robin 2015: 92) Robin, Christian Julien. 2015. “Before Himyar: Epigraphic Evidence for the Kingdoms of South Arabia.” In <i>Arabs and Empires before Islam</i>, edited by Greg Fisher, 91-126. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www-oxfordscholarship-com.ezp.lib.cam.ac.uk/view/10.1093/acprof:oso/9780199654529.001.0001/acprof-9780199654529-chapter-3\" rel=\"nofollow\">https://www-oxfordscholarship-com.ezp.lib.cam.ac.uk/view/10.1093/acprof:oso/9780199654529.001.0001/acprof-9780199654529-chapter-3</a>.§REF§" }, { "id": 314, "polity": { "id": 538, "name": "ye_sabaean_commonwealth", "long_name": "Sabaean Commonwealth", "start_year": -800, "end_year": -451 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"Notably, none of these documents is a poem, a hymn, a collection of sayings, a mythological narration, a chronicle, a manual, or indeed any other sort of literary or technical composition.\"§REF§(Robin 2015: 92) Robin, Christian Julien. 2015. “Before Himyar: Epigraphic Evidence for the Kingdoms of South Arabia.” In <i>Arabs and Empires before Islam</i>, edited by Greg Fisher, 91-126. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZMFH42PE\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/ZMFH42PE</a>.§REF§" }, { "id": 315, "polity": { "id": 540, "name": "ye_saba_k", "long_name": "Kingdom of Saba and Dhu Raydan", "start_year": -110, "end_year": 149 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"Notably, none of these documents is a poem, a hymn, a collection of sayings, a mythological narration, a chronicle, a manual, or indeed any other sort of literary or technical composition.\"§REF§(Robin 2015: 92) Robin, Christian Julien. 2015. “Before Himyar: Epigraphic Evidence for the Kingdoms of South Arabia.” In <i>Arabs and Empires before Islam</i>, edited by Greg Fisher, 91-126. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www-oxfordscholarship-com.ezp.lib.cam.ac.uk/view/10.1093/acprof:oso/9780199654529.001.0001/acprof-9780199654529-chapter-3\" rel=\"nofollow\">https://www-oxfordscholarship-com.ezp.lib.cam.ac.uk/view/10.1093/acprof:oso/9780199654529.001.0001/acprof-9780199654529-chapter-3</a>.§REF§" }, { "id": 316, "polity": { "id": 610, "name": "gu_futa_jallon", "long_name": "Futa Jallon", "start_year": 1725, "end_year": 1896 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " \"In the field of religion and culture, the nineteenth century is said to have witnessed the golden age of Islam in the Futa Jalon. It was the century of great scholars and the growth of Islamic culture. All the disciplines of the Quran were known and taught: translation, the hadiths, law, apologetics, the ancillary sciences such as grammar, rhetoric, literature, astronomy, local works in Pular and Arabic, and mysticism. Nineteenth-century European visitors were highly impressed by the extent of the Islamization, which was visible in the large number of mosques and schools at all levels, the degree of scholarship, the richness of the libraries, and the widespread practice of Islamic worship. All this seems to have been facilitated by the use of the local language, Pular, as a medium of teaching and popularization of Islamic rules and doctrine.\" §REF§(Barry 2005: 539) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/SU25S5BX/items/6TXWGHAX/item-list§REF§" }, { "id": 317, "polity": { "id": 632, "name": "nl_dutch_emp_1", "long_name": "Dutch Empire", "start_year": 1648, "end_year": 1795 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " \"Ibn Yaqzan had a major influence on later Western authors, such as Daniel Defoe in his famous Robinson Crusoe story (1719), or, in the Netherlands, Hendrik Smeeks in his Beschryvinge van het magtig Koninkryk Krinke Kesmes (Description of the powerful kingdom of Kinke Kesmes, 1708). In the latter work, this doctor from Zwolle describes a utopian island where all the world’s religions exist side by side. In the ensuing chaos, the residents decide to put an end to all religions and to turn to philosophy.\" §REF§(Emmer and Gommans 2020: 88) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/AI9PPN7Q/collection.§REF§" }, { "id": 318, "polity": { "id": 655, "name": "ni_proto_yoruba", "long_name": "Proto-Yoruba", "start_year": 301, "end_year": 649 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§" }, { "id": 319, "polity": { "id": 656, "name": "ni_yoruba_classic", "long_name": "Classical Ife", "start_year": 1000, "end_year": 1400 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§" }, { "id": 320, "polity": { "id": 657, "name": "ni_formative_yoruba", "long_name": "Late Formative Yoruba", "start_year": 650, "end_year": 1049 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§" }, { "id": 321, "polity": { "id": 659, "name": "ni_allada_k", "long_name": "Allada", "start_year": 1100, "end_year": 1724 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “In Allada the local people, it was noted in 1670, in the absence of writing used knotted strings to keep records of various matters, including commercial transactions (“the price of goods”).” §REF§Austin, Gareth, et al. “Credit, Currencies, and Culture: African Financial Institutions in Historical Perspective.” The International Journal of African Historical Studies, vol. 34, no. 1, 2001, p. 144: 33. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SPXH2IUW/collection§REF§" }, { "id": 322, "polity": { "id": 663, "name": "ni_oyo_emp_1", "long_name": "Oyo", "start_year": 1300, "end_year": 1535 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§" }, { "id": 323, "polity": { "id": 664, "name": "ni_proto_yoruboid", "long_name": "Proto-Yoruboid", "start_year": -300, "end_year": 300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§" }, { "id": 324, "polity": { "id": 671, "name": "ni_dahomey_k", "long_name": "Foys", "start_year": 1715, "end_year": 1894 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “The question as to the manner in which a record of the age of these children was kept by a people who had no writing, poses itself here.” §REF§HERSKOVITS, M. J. (1932). POPULATION STATISTICS IN THE KINGDOM OF DAHOMEY. Human Biology, 4(2), 252–261: 258. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/8T74FM7D/collection§REF§" }, { "id": 325, "polity": { "id": 684, "name": "ug_toro_k", "long_name": "Toro", "start_year": 1830, "end_year": 1896 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words.\" §REF§(Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.§REF§" }, { "id": 326, "polity": { "id": 685, "name": "ug_buganda_k_1", "long_name": "Buganda I", "start_year": 1408, "end_year": 1716 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 327, "polity": { "id": 686, "name": "tz_karagwe_k", "long_name": "Karagwe", "start_year": 1500, "end_year": 1916 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote characterises the people of Tanganyika (the broader region of which Karagwe formed part) as \"pre-literate\" in the early 19th century. \"We do not know what inland Tanganyikans believed in the early nineteenth century. They were pre-literate, and the religions of pre-literate peoples not only leave little historical evidence but are characteristically eclectic, mutable, and unsystematic.\"§REF§(Iliffe 1979: 26) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SB2AJMVC/collection.§REF§" }, { "id": 328, "polity": { "id": 687, "name": "Early Niynginya", "long_name": "Kingdom of Nyinginya", "start_year": 1650, "end_year": 1897 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Languages spoken in this polity were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 329, "polity": { "id": 688, "name": "ug_nkore_k_1", "long_name": "Nkore", "start_year": 1450, "end_year": 1749 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. \"§REF§(Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.§REF§" }, { "id": 330, "polity": { "id": 689, "name": "rw_ndorwa_k", "long_name": "Ndorwa", "start_year": 1700, "end_year": 1800 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Languages spoken in Rwanda were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 331, "polity": { "id": 690, "name": "bu_burundi_k", "long_name": "Burundi", "start_year": 1680, "end_year": 1903 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words.\" §REF§(Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.§REF§Languages spoken in this polity were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 332, "polity": { "id": 691, "name": "rw_mubari_k", "long_name": "Mubari", "start_year": 1700, "end_year": 1896 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Languages spoken in Rwanda were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 333, "polity": { "id": 692, "name": "rw_gisaka_k", "long_name": "Gisaka", "start_year": 1700, "end_year": 1867 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Languages spoken in Rwanda were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 334, "polity": { "id": 693, "name": "tz_milansi_k", "long_name": "Fipa", "start_year": 1600, "end_year": 1890 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote characterises the people of Tanganyika (the broader region of which the Fipa formed part) as \"pre-literate\" in the early 19th century. \"We do not know what inland Tanganyikans believed in the early nineteenth century. They were pre-literate, and the religions of pre-literate peoples not only leave little historical evidence but are characteristically eclectic, mutable, and unsystematic.\"§REF§(Iliffe 1979: 26) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SB2AJMVC/collection.§REF§" }, { "id": 335, "polity": { "id": 694, "name": "rw_bugesera_k", "long_name": "Bugesera", "start_year": 1700, "end_year": 1799 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Languages spoken in Rwanda were turned into \"written artefacts\" only in the colonial period: \"Before the arrival of the Europeans, Kinyarwanda and Kirundi were already employed in both kingdoms – Ikinyanduga in southern Rwanda and Ikiruundi in central Burundi – yet with a lot less linguistic unity in the two kingdoms than in (post)colonial times. The missionary and colonial interventions, therefore, rather focused on lexicon, resulting in status planning initiatives and contributing to the compilation of dictionaries, favouring a specific dialect over others. [...] The most salient and visible adaptations were a part of the primarily orthographic alignments of textualisation processes (turning languages into written artefacts).\"§REF§(Nassenstein 2019: 16-17) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QUT3P5UT/collection.§REF§" }, { "id": 336, "polity": { "id": 696, "name": "tz_buhayo_k", "long_name": "Buhaya", "start_year": 1700, "end_year": 1890 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote characterises the people of Tanganyika (the broader region of which Buhaya formed part) as \"pre-literate\" in the early 19th century. \"We do not know what inland Tanganyikans believed in the early nineteenth century. They were pre-literate, and the religions of pre-literate peoples not only leave little historical evidence but are characteristically eclectic, mutable, and unsystematic.\"§REF§(Iliffe 1979: 26) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SB2AJMVC/collection.§REF§" }, { "id": 337, "polity": { "id": 699, "name": "in_thanjavur_maratha_k", "long_name": "Thanjavur Maratha Kingdom", "start_year": 1675, "end_year": 1799 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " “In his Maratha Rule in the Carnatic, C.K. Srinivasan lists the various famous writers who enriched literature and philosophy with their works. There was an enormous literary output in Sanskrit, Telugu and Tamil, and it embraced every form of composition: epics, drama, romantic pieces, burlesques, treatise on medicine, astrology and music. §REF§ (Appasamy 1980, 11) Appasamy, Jaya. 1980. Thanjavur Painting of the Maratha Period. Vol. 1. New Delhi. Abhinav Publications. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/35BU75NG/collection §REF§" }, { "id": 338, "polity": { "id": 702, "name": "in_pallava_emp_2", "long_name": "Late Pallava Empire", "start_year": 300, "end_year": 890 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " “Inscriptions also reveal the names of the scholars and teachers who not only gave donations but taught various subjects such as Vedas, Vedangas, Itihasas, Puranas and various systems of philosophy. Bahur inscription records a land grant given by King Nriptunga Varman for a school at Bahur (the word Vidyasthana is used for school). The school was already well-established. Three villages were donated by the king. The learned men of the village controlled and maintained the institution. A wide variety of subjects were taught including subjects such as logic, Mimansa, Puranas, Vedangas, Sanskrit language, literature and grammar.” §REF§ (Kamlesh 2010, 572) Kamelsh, Kapur. 2010. ‘The Pallava Dynasty’ In History of Ancient India: Portraits of a Nation. New Delhi: Sterling Publishers Pvt. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/UETBPIDE/collection §REF§" }, { "id": 339, "polity": { "id": 611, "name": "si_mane_emp", "long_name": "Mane", "start_year": 1550, "end_year": 1650 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 340, "polity": { "id": 612, "name": "ni_nok_1", "long_name": "Middle and Late Nok", "start_year": -1500, "end_year": -901 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"In sum, we have not found unambiguous evidence of social complexity and the often suggested highly advanced social system of the Nok Culture.\" §REF§(Breunig and Ruppe 2016: 251) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/ES4TRU7R.§REF§" }, { "id": 341, "polity": { "id": 615, "name": "ni_nok_2", "long_name": "Middle and Late Nok", "start_year": -900, "end_year": 0 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"In sum, we have not found unambiguous evidence of social complexity and the often suggested highly advanced social system of the Nok Culture.\" §REF§(Breunig and Ruppe 2016: 251) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/ES4TRU7R.§REF§" }, { "id": 342, "polity": { "id": 616, "name": "si_pre_sape", "long_name": "Pre-Sape Sierra Leone", "start_year": 600, "end_year": 1400 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 343, "polity": { "id": 621, "name": "si_sape", "long_name": "Sape", "start_year": 1400, "end_year": 1550 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 344, "polity": { "id": 662, "name": "ni_whydah_k", "long_name": "Whydah", "start_year": 1671, "end_year": 1727 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " No writing system in Allada the year before Whydah became independent, so likely the same in Whydah: “Another question arising from the incidence of credit in both the local economy and the overseas trade is the nature of the indigenous system of recordkeeping. In Allada the local people, it was noted in 1670, in the absence of writing used knotted strings to keep records of various matters, including commercial transactions (“the price of goods”). Several later accounts allude to other mechanical devices for keeping financial (and fiscal) records in Dahomey.” §REF§Austin, Gareth, et al. “Credit, Currencies, and Culture: African Financial Institutions in Historical Perspective.” The International Journal of African Historical Studies, vol. 34, no. 1, 2001, p. 144: 33. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SPXH2IUW/collection§REF§" }, { "id": 345, "polity": { "id": 668, "name": "ni_nri_k", "long_name": "Ọ̀ràézè Ǹrì", "start_year": 1043, "end_year": 1911 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " No references found in the consulted literature to a written form of Nri that doesn’t use the Latin alphabet. “If these are the problems to be faced in languages that have written form hundreds of years ago one cannot imagine what problems there are in dealing with languages whose written forms are yet to be established.” §REF§Onwuejeogwu, M. A. (1975). Some Fundamental Problems in the Application of Lexicostatistics in the Study of African Languages. Paideuma, 21, 6–17: 10. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/IISK3KCM/collection§REF§" }, { "id": 346, "polity": { "id": 672, "name": "ni_benin_emp", "long_name": "Benin Empire", "start_year": 1140, "end_year": 1897 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “Since the end of the 15th century, a great deal of material about Benin has been supplied by sailors, traders, etc., returning to Europe. However, information on the Edo people before this date is very difficult to obtain, as there was no written record and the oral record is at best rather fragmentary.” §REF§Bondarenko, Dmitri M., and Peter M. Roese. ‘Benin Prehistory: The Origin and Settling down of the Edo’. Anthropos 94, no. 4/6 (1999): 542–52: 542. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/Y4V3D623/collection§REF§ “The theme of this study presses the sources for the reconstruction of Benin military history to its limits because written documents scarcely exist, except for the reports and accounts of European visitors.” §REF§Osadolor, O. B. (2001). The Military System of Benin Kingdom, c.1440–1897. University of Hamburg, Germany: 27–28. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/N4RZF5H5/collection§REF§" }, { "id": 347, "polity": { "id": 614, "name": "cd_kanem", "long_name": "Kanem", "start_year": 800, "end_year": 1379 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "unknown", "comment": null, "description": " The following quote suggests that this era has left behind few written texts. \"Historical information on those emerging years of the empire is dim and has to be carefully extracted from the accounts of Arab writers (Levtzion and Hopkins 1981), the scanty internal evidence in the Kanem-Borno king lists (Lange 1977), and the few fragments of internal scripts that have been recorded by the German traveler Heinrich Barth (1857-59; Lange 1987) and the British colonial officer Richmond Palmer (1967; 1970).\" §REF§(Gronenborn 2002: 103)§REF§" }, { "id": 348, "polity": { "id": 570, "name": "es_spanish_emp_2", "long_name": "Spanish Empire II", "start_year": 1716, "end_year": 1814 }, "year_from": 1716, "year_to": 1814, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": "“Educated Spaniards first learned of the Enlightenment from Benito Gerónimo Feijóo, a Benedictine monk and professor of theology. His Teatro critico universal (9 vols., 1726–1739 and Cartas eruditas (5 vols., 1739–1759, republished in 15 editions by 1786), contained essays on a wide variety of subjects and embodied the spirit of critical rationalism without rejecting religious beliefs. Feijóo’s emphasis on science and its practical applications appealed to the leaders of eighteenth-century Spain, who hoped to encourage material progress without offending the country’s innate conservatism.”<ref>(Maltby 2009: 179) Maltby, William S. 2009. The Rise and Fall of the Spanish Empire. New York: Palgrave Macmillan. https://www.zotero.org/groups/seshat_databank/items/itemKey/SUSVXWVH</ref> “The count of Floridablanca, the king’s chief minister and a leading supporter of the Enlightenment under Charles III, tried to prevent news of the revolution, and revolutionary literature in general, from reaching the Spanish public. The presence of banned books in libraries as far away as Peru indicates that he failed, but with the exception of a handful of sophisticates, most Spaniards remained indifferent to enlightened ideas and were horrified by events in France.”<ref>(Maltby 2009: 190) Maltby, William S. 2009. The Rise and Fall of the Spanish Empire. New York: Palgrave Macmillan. https://www.zotero.org/groups/seshat_databank/items/itemKey/SUSVXWVH</ref>" }, { "id": 349, "polity": { "id": 607, "name": "si_early_modern_interior", "long_name": "Early Modern Sierra Leone", "start_year": 1650, "end_year": 1896 }, "year_from": 1650, "year_to": 1832, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": "The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" }, { "id": 350, "polity": { "id": 607, "name": "si_early_modern_interior", "long_name": "Early Modern Sierra Leone", "start_year": 1650, "end_year": 1896 }, "year_from": 1833, "year_to": 1896, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§" } ] }