Philosophy List
A viewset for viewing and editing Philosophies.
GET /api/sc/philosophies/?format=api&page=4
{ "count": 461, "next": "https://seshat-db.com/api/sc/philosophies/?format=api&page=5", "previous": "https://seshat-db.com/api/sc/philosophies/?format=api&page=3", "results": [ { "id": 151, "polity": { "id": 115, "name": "is_icelandic_commonwealth", "long_name": "Icelandic Commonwealth", "start_year": 930, "end_year": 1262 }, "year_from": 930, "year_to": 1100, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Durrenberger notes the presence of legal and grammatical literature: 'According to most authors writing was introduced to Iceland when the country was Christianized in the year 1000. In the two centuries that followed, writing was used for many purposes: religious works, a grammar, a law book and a short history. Most of the family sagas were written in the thirteenth century. The saga with which I am concerned, Eyrbyggja saga (ÍF 4), is commonly believed to have been written between 1230-1250 (Schach & Hollander 1959:xx). I shall deal only with a part of this saga, which I have called the Þórgunna story (ÍF 4, ch. 49-55). I consider the Þórgunna story a myth. Anthropologists believe that myths contain hidden messages in symbolic forms. According to Malinowski (1926) myths are social charters. Lévi-Strauss (1963) argues that myths have a binary structure and that their oppositions explore contradictions in social and other relations.' §REF§Odner, Knut 1992. “Þógunna’S Testament: A Myth For Moral Contemplation And Social Apathy”, 125§REF§ The Grágás legal code is one example: 'It is impossible to say how much of this book is represented in Grágás. Grágás has been preserved in two manuscripts which date to about 1260 and 1280. It is not possible to assign dates to individual provisions within it. The provenance of the manuscripts is unknown and neither is an official compilation (Miller 1990: 42).' §REF§Durrenberger, E. Paul 1992. “Dynamics Of Medieval Iceland: Political Economy And Literature”, 80§REF§ The presence of priests and bishops suggests theological writing in the Christian period: 'Educated Icelanders were well acquainted with European literature, including religious philosophy. Passages of a philosophical nature can be found in many sagas (e.g. Fóstbræðra saga, although this may be post 1262).' §REF§Árni Daniel Júlíusson and Axel Kristissen 2017, pers. comm. to E. Brandl and D. Mullins§REF§" }, { "id": 152, "polity": { "id": 115, "name": "is_icelandic_commonwealth", "long_name": "Icelandic Commonwealth", "start_year": 930, "end_year": 1262 }, "year_from": 1101, "year_to": 1262, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Durrenberger notes the presence of legal and grammatical literature: 'According to most authors writing was introduced to Iceland when the country was Christianized in the year 1000. In the two centuries that followed, writing was used for many purposes: religious works, a grammar, a law book and a short history. Most of the family sagas were written in the thirteenth century. The saga with which I am concerned, Eyrbyggja saga (ÍF 4), is commonly believed to have been written between 1230-1250 (Schach & Hollander 1959:xx). I shall deal only with a part of this saga, which I have called the Þórgunna story (ÍF 4, ch. 49-55). I consider the Þórgunna story a myth. Anthropologists believe that myths contain hidden messages in symbolic forms. According to Malinowski (1926) myths are social charters. Lévi-Strauss (1963) argues that myths have a binary structure and that their oppositions explore contradictions in social and other relations.' §REF§Odner, Knut 1992. “Þógunna’S Testament: A Myth For Moral Contemplation And Social Apathy”, 125§REF§ The Grágás legal code is one example: 'It is impossible to say how much of this book is represented in Grágás. Grágás has been preserved in two manuscripts which date to about 1260 and 1280. It is not possible to assign dates to individual provisions within it. The provenance of the manuscripts is unknown and neither is an official compilation (Miller 1990: 42).' §REF§Durrenberger, E. Paul 1992. “Dynamics Of Medieval Iceland: Political Economy And Literature”, 80§REF§ The presence of priests and bishops suggests theological writing in the Christian period: 'Educated Icelanders were well acquainted with European literature, including religious philosophy. Passages of a philosophical nature can be found in many sagas (e.g. Fóstbræðra saga, although this may be post 1262).' §REF§Árni Daniel Júlíusson and Axel Kristissen 2017, pers. comm. to E. Brandl and D. Mullins§REF§" }, { "id": 153, "polity": { "id": 179, "name": "it_latium_ba", "long_name": "Latium - Bronze Age", "start_year": -1800, "end_year": -900 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Inferred from the fact that \"most [Italian peoples before the Romans] were not even literate\" §REF§T.J. Cornell, The Beginnings of Rome (1995), p. 37§REF§." }, { "id": 154, "polity": { "id": 178, "name": "it_latium_ca", "long_name": "Latium - Copper Age", "start_year": -3600, "end_year": -1800 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " Inferred from the fact that \"most [Italian peoples before the Romans] were not even literate\" §REF§T.J. Cornell, The Beginnings of Rome (1995), p. 37§REF§." }, { "id": 155, "polity": { "id": 180, "name": "it_latium_ia", "long_name": "Latium - Iron Age", "start_year": -1000, "end_year": -580 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": null }, { "id": 156, "polity": { "id": 186, "name": "it_ostrogoth_k", "long_name": "Ostrogothic Kingdom", "start_year": 489, "end_year": 554 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Boethius (c480-525 CE), The Consolation of Philosophy. \"Before he became consul in 510, Boethius translated into Latin many Greek works, including writings from Pythagorus, Ptolmey, Nicomachus, Euclid, Plato, and Aristotle.\"§REF§(Burns 1991, 101)§REF§ Cassiodorus and Boethius considered \"two 'giants' of Ostrogothic intellectual and literary history\".§REF§(Arnold, Bjornlie and Sessa 2016, 11) Arnold, Jonathan J. Bjornlie, Shane M. Sessa, Kristina. eds. 2016. A Companion to Ostrogothic Italy. BRILL. Leiden.§REF§" }, { "id": 157, "polity": { "id": 189, "name": "it_st_peter_rep_2", "long_name": "Rome - Republic of St Peter II", "start_year": 904, "end_year": 1198 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": null }, { "id": 158, "polity": { "id": 190, "name": "it_papal_state_1", "long_name": "Papal States - High Medieval Period", "start_year": 1198, "end_year": 1309 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Thomas Aquinas. Natural theology. <i>JFR: Aquinas was born at Roccasecca, which is in Lazio. His family was a baronial family, the d'Aquino.</i>" }, { "id": 159, "polity": { "id": 192, "name": "it_papal_state_3", "long_name": "Papal States - Early Modern Period I", "start_year": 1527, "end_year": 1648 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": null }, { "id": 160, "polity": { "id": 193, "name": "it_papal_state_4", "long_name": "Papal States - Early Modern Period II", "start_year": 1648, "end_year": 1809 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Benedict XIV issued the \"Immensa Pastorum Principis\" a papal bull against the enslavement of the indigenous peoples of the Americas and other countries." }, { "id": 161, "polity": { "id": 191, "name": "it_papal_state_2", "long_name": "Papal States - Renaissance Period", "start_year": 1378, "end_year": 1527 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " The writings of Baldassare Castiglione on metaphysics are an example of philosophy from the period." }, { "id": 162, "polity": { "id": 187, "name": "it_ravenna_exarchate", "long_name": "Exarchate of Ravenna", "start_year": 568, "end_year": 751 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": null }, { "id": 163, "polity": { "id": 182, "name": "it_roman_rep_1", "long_name": "Early Roman Republic", "start_year": -509, "end_year": -264 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Intellectual culture and Greek cultural inheritance." }, { "id": 164, "polity": { "id": 184, "name": "it_roman_rep_3", "long_name": "Late Roman Republic", "start_year": -133, "end_year": -31 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Cicero's works \"transformed language\" (ie. Latin). §REF§(Stearns 2001)§REF§ Lucretius (99 - 55 BCE), De rerum natura (published 50 BCE), Epicurean philosophy §REF§<a class=\"external autonumber\" href=\"http://classics.mit.edu/Carus/nature_things.html\" rel=\"nofollow\">[11]</a>§REF§ Cicero's views on natural law and innate rights later influenced the Renaissance and Enlightenment through Petrarch." }, { "id": 165, "polity": { "id": 183, "name": "it_roman_rep_2", "long_name": "Middle Roman Republic", "start_year": -264, "end_year": -133 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Intellectual culture and Greek cultural inheritance." }, { "id": 166, "polity": { "id": 70, "name": "it_roman_principate", "long_name": "Roman Empire - Principate", "start_year": -31, "end_year": 284 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Seneca (born Cordova, 4 CE), work on ethics, some poetical work (tragedies) §REF§(Allcroft and Haydon 1902, 231)§REF§" }, { "id": 167, "polity": { "id": 185, "name": "it_western_roman_emp", "long_name": "Western Roman Empire - Late Antiquity", "start_year": 395, "end_year": 476 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": null }, { "id": 168, "polity": { "id": 188, "name": "it_st_peter_rep_1", "long_name": "Republic of St Peter I", "start_year": 752, "end_year": 904 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " In Latin Christendom, this was the era of Alcuin who was based in Carolingian France, Leo the Mathematician who was the archbishop of Thessalonica. In Italy, there was Paul the Deacon. §REF§(Bowersock et al. 1999, 547)§REF§ Born, Fruili Italy 720 CE, he was the first important medieval historian. A member of the Lombard nobility. §REF§(Stearns 2001 173)§REF§" }, { "id": 169, "polity": { "id": 544, "name": "it_venetian_rep_3", "long_name": "Republic of Venice III", "start_year": 1204, "end_year": 1563 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 16th century philosophers mentioned in the text: \"In the late sixteenth century, Padua was the official university of the Venetian republic\".§REF§(Harrison 2006, 213) Peter Harrison. The natural philosopher and the virtues. Conal Condren. Stephen Gaukroger. Ian Hunter. eds. The Philosopher in Early Modern Europe: The Nature of a Contested Identity. Cambridge University Press. Cambridge.§REF§" }, { "id": 170, "polity": { "id": 545, "name": "it_venetian_rep_4", "long_name": "Republic of Venice IV", "start_year": 1564, "end_year": 1797 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 16th century philosophers mentioned in the text: \"In the late sixteenth century, Padua was the official university of the Venetian republic\".§REF§(Harrison 2006, 213) Peter Harrison. The natural philosopher and the virtues. Conal Condren. Stephen Gaukroger. Ian Hunter. eds. The Philosopher in Early Modern Europe: The Nature of a Contested Identity. Cambridge University Press. Cambridge.§REF§" }, { "id": 171, "polity": { "id": 149, "name": "jp_ashikaga", "long_name": "Ashikaga Shogunate", "start_year": 1336, "end_year": 1467 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " 'Unless we make the claim that Buddhism is a philosophy, Japan did not have philosophical systems separate from explicit religious affiliations until the early modern period.'§REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.§REF§" }, { "id": 172, "polity": { "id": 146, "name": "jp_asuka", "long_name": "Asuka", "start_year": 538, "end_year": 710 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " \"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ perhaps with Buddhism from 552 CE? The first university (Daigaku-ryō) was founded at the end of the 7th century CE§REF§Brown, Delmer M. 1993. The Cambridge History of Japan Volume 1: Ancient Japan. Cambridge Histories Online Cambridge University Press.p.212-213.§REF§" }, { "id": 173, "polity": { "id": 151, "name": "jp_azuchi_momoyama", "long_name": "Japan - Azuchi-Momoyama", "start_year": 1568, "end_year": 1603 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " 'Unless we make the claim that Buddhism is a philosophy, Japan did not have philosophical systems separate from explicit religious affiliations until the early modern period.'§REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.§REF§" }, { "id": 174, "polity": { "id": 147, "name": "jp_heian", "long_name": "Heian", "start_year": 794, "end_year": 1185 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'The candidate was obliged to compose two essays in ornate Chinese parallel prose treating problems in such areas as morality, philosophy, and Chinese history.' §REF§Shively, Donald H. and McCullough, William H. 2008. The Cambridge History of Japan Volume 2: Heian Japan. Cambridge Histories Online Cambridge University Press.p.371§REF§" }, { "id": 175, "polity": { "id": 138, "name": "jp_jomon_1", "long_name": "Japan - Incipient Jomon", "start_year": -13600, "end_year": -9200 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 176, "polity": { "id": 139, "name": "jp_jomon_2", "long_name": "Japan - Initial Jomon", "start_year": -9200, "end_year": -5300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 177, "polity": { "id": 140, "name": "jp_jomon_3", "long_name": "Japan - Early Jomon", "start_year": -5300, "end_year": -3500 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 178, "polity": { "id": 141, "name": "jp_jomon_4", "long_name": "Japan - Middle Jomon", "start_year": -3500, "end_year": -2500 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 179, "polity": { "id": 142, "name": "jp_jomon_5", "long_name": "Japan - Late Jomon", "start_year": -2500, "end_year": -1200 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 180, "polity": { "id": 143, "name": "jp_jomon_6", "long_name": "Japan - Final Jomon", "start_year": -1200, "end_year": -300 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " “To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.” §REF§(Frellesvig 2010, 11)§REF§" }, { "id": 181, "polity": { "id": 148, "name": "jp_kamakura", "long_name": "Kamakura Shogunate", "start_year": 1185, "end_year": 1333 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " 'Unless we make the claim that Buddhism is a philosophy, Japan did not have philosophical systems separate from explicit religious affiliations until the early modern period.'§REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.§REF§" }, { "id": 182, "polity": { "id": 145, "name": "jp_kofun", "long_name": "Kansai - Kofun Period", "start_year": 250, "end_year": 537 }, "year_from": 250, "year_to": 399, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ perhaps with Buddhism from 552 CE? The first university (Daigaku-ryō) was founded at the end of the 7th century CE§REF§Brown, Delmer M. 1993. The Cambridge History of Japan Volume 1: Ancient Japan. Cambridge Histories Online Cambridge University Press.p.212-213.§REF§" }, { "id": 183, "polity": { "id": 145, "name": "jp_kofun", "long_name": "Kansai - Kofun Period", "start_year": 250, "end_year": 537 }, "year_from": 399, "year_to": 537, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": "\"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ perhaps with Buddhism from 552 CE? The first university (Daigaku-ryō) was founded at the end of the 7th century CE§REF§Brown, Delmer M. 1993. The Cambridge History of Japan Volume 1: Ancient Japan. Cambridge Histories Online Cambridge University Press.p.212-213.§REF§" }, { "id": 184, "polity": { "id": 263, "name": "jp_nara", "long_name": "Nara Kingdom", "start_year": 710, "end_year": 794 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'Educated Japanese of the Nara period did not emulate the Chinese in writing philosophical works' but there were original Chinese works in circulation 'immigrant scholars who introduced the best that continental civilization could offer in written form: the Buddhist sacred scriptures; Chinese works on government, history, and philosophy'§REF§Mason, Richard Henry Pitt. 1997. A History of Japan: Revised Edition. Tuttle Publishing.p.55§REF§" }, { "id": 185, "polity": { "id": 150, "name": "jp_sengoku_jidai", "long_name": "Warring States Japan", "start_year": 1467, "end_year": 1568 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "unknown", "comment": null, "description": null }, { "id": 186, "polity": { "id": 152, "name": "jp_tokugawa_shogunate", "long_name": "Tokugawa Shogunate", "start_year": 1603, "end_year": 1868 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " ‘Unless we make the claim that Buddhism is a philosophy, Japan did not have philosophical systems separate from explicit religious affiliations until the early modern period. The Edo period was a time of great intellectual change and development. New ways of thinking were derived from Neo-Confucian, Shinto, and Western sources. Within these three modes of thinking there was a great deal of variation between traditions and many instances of borrowing between traditions. It is Neo-Confucian thought, however, that framed much of the political, social, and moral discourse during the Edo period.’§REF§Deal, William E. 2005. Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.p.222.§REF§" }, { "id": 187, "polity": { "id": 144, "name": "jp_yayoi", "long_name": "Kansai - Yayoi Period", "start_year": -300, "end_year": 250 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§" }, { "id": 188, "polity": { "id": 289, "name": "kg_kara_khanid_dyn", "long_name": "Kara-Khanids", "start_year": 950, "end_year": 1212 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " Yusuf Balasaguni(Yusuf of Balasagun): \"Author in 1069 of the Wisdom of Royal Glory, a guide for rulers and an essay on ethics. ... Yusuf’s volume for the first time brought a Turkic language into the mainstream of Mediterranean civilization and thought. A native of Balasagun in present-day Kyrgyzstan, he died near Kashgar in Xinjiang, China.\"§REF§(Starr 2013) Starr, S. Frederick. 2013. Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane. Princeton University Press. Princeton.§REF§ \"Examples of Diplomacy in the Aims of Government by a Samarkand writer named Muhammad bin Ali al-Katib\". §REF§(Starr 2013) Starr, S. Frederick. 2013. Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane. Princeton University Press. Princeton.§REF§" }, { "id": 189, "polity": { "id": 282, "name": "kg_western_turk_khaganate", "long_name": "Western Turk Khaganate", "start_year": 582, "end_year": 630 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " present for preceding Hepthalites. literate class under Roman and Indian influence." }, { "id": 190, "polity": { "id": 41, "name": "kh_angkor_2", "long_name": "Classical Angkor", "start_year": 1100, "end_year": 1220 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, p. 17)§REF§" }, { "id": 191, "polity": { "id": 40, "name": "kh_angkor_1", "long_name": "Early Angkor", "start_year": 802, "end_year": 1100 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, p. 17)§REF§" }, { "id": 192, "polity": { "id": 42, "name": "kh_angkor_3", "long_name": "Late Angkor", "start_year": 1220, "end_year": 1432 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, p. 17)§REF§" }, { "id": 193, "polity": { "id": 43, "name": "kh_khmer_k", "long_name": "Khmer Kingdom", "start_year": 1432, "end_year": 1594 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, p. 17)§REF§" }, { "id": 194, "polity": { "id": 39, "name": "kh_chenla", "long_name": "Chenla", "start_year": 550, "end_year": 825 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, 17)§REF§" }, { "id": 195, "polity": { "id": 37, "name": "kh_funan_1", "long_name": "Funan I", "start_year": 225, "end_year": 540 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, p. 17)§REF§" }, { "id": 196, "polity": { "id": 38, "name": "kh_funan_2", "long_name": "Funan II", "start_year": 540, "end_year": 640 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " 'During the first five hundred years or so of the current era, India provided Cambodia with a writing system, a pantheon, meters for poetry, a language (Sanskrit) to write it in, a vocabulary of social hierarchies (not the same as a caste system), Buddhism, the idea of universal kingship, and new ways a looking at politics, sociology, architecture, iconography, astronomy, and aesthetics.'§REF§(Chandler 2008, p. 17)§REF§" }, { "id": 197, "polity": { "id": 463, "name": "kz_andronovo", "long_name": "Andronovo", "start_year": -1800, "end_year": -1200 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"The Achaemenids brought writing to Sogdiana, and the written language long remained the Aramaic of the Achaemenid Empire.\" §REF§(De la Vaissière 2005, 17)§REF§" }, { "id": 198, "polity": { "id": 104, "name": "lb_phoenician_emp", "long_name": "Phoenician Empire", "start_year": -1200, "end_year": -332 }, "year_from": null, "year_to": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "unknown", "comment": null, "description": null }, { "id": 199, "polity": { "id": 432, "name": "ma_saadi_sultanate", "long_name": "Saadi Sultanate", "start_year": 1554, "end_year": 1659 }, "year_from": null, "year_to": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "present", "comment": null, "description": " There was an intellectual culture." }, { "id": 200, "polity": { "id": 427, "name": "ml_jenne_jeno_1", "long_name": "Jenne-jeno I", "start_year": -250, "end_year": 49 }, "year_from": null, "year_to": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "name": "Philosophy", "philosophy": "absent", "comment": null, "description": " \"There are no written records of any description to throw light on the history of West Africa before 900 A.D.\" §REF§(Bovill 1958, 51) Bovill, E W. 1958/1995. The Golden Trade of the Moors. Oxford University Press. Oxford.§REF§ \"The West Africans who laid the foundations of their medieval empires during the centuries before 900 C.E. did not develop a written language they could use to record historical events.\"§REF§(Conrad 2010, 13) Conrad, D. C. 2010. Empires of Medieval West Africa. Revised Edition. Chelsea House Publishers. New York.§REF§ Oldest example of writing in West Africa c1100 CE tomb inscription at Gao.§REF§(Davidson 1998, 44) Davidson, Basil. 1998. West Africa Before the Colonial Era. Routledge. London.§REF§" } ] }