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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "Transition from traditional Hawaiian beliefs to Christianity, both of which feature moralizing supernatural enforcement. “Illness was often thought to be punishment sent from an offended ‘aumakua. Breaking the food kapus (taboos), bathing in pools that were kapu, violating the kapus of the menstrual period—all could bring reprimands, in the form of physical discomfort. So could behavior that impaired interpersonal relationships—greed, dishonesty, theft. Often these were “diagnostic clues.” A swollen hand pained a thief until he made restitution.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TNICV9KB\">[Pukui_Haertig_Lee 1972, p. 38]</a>",
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "A single known inscription (MB 2002 I-28) describes an instance of divine punishment that may be interpreted as moralistic. The transgression had been selling food to neighbouring communities during bad harvest years, and selling enslaved people from one’s own community to other communities. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/F54SC2DB\">[Multhoff_et_al 2008]</a>, <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IR3ESBXZ\">[Maraqten 2006]</a>",
"description": ""
},
{
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"is_disputed": false,
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "A single known inscription (MB 2002 I-28) describes an instance of divine punishment that may be interpreted as moralistic. The transgression had been selling food to neighbouring communities during bad harvest years, and selling enslaved people from one’s own community to other communities. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/F54SC2DB\">[Multhoff_et_al 2008]</a>, <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IR3ESBXZ\">[Maraqten 2006]</a>",
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{
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"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "A single known inscription (MB 2002 I-28) describes an instance of divine punishment that may be interpreted as moralistic. The transgression had been selling food to neighbouring communities during bad harvest years, and selling enslaved people from one’s own community to other communities. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/F54SC2DB\">[Multhoff_et_al 2008]</a>, <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IR3ESBXZ\">[Maraqten 2006]</a>",
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"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "A single known inscription (MB 2002 I-28) describes an instance of divine punishment that may be interpreted as moralistic. The transgression had been selling food to neighbouring communities during bad harvest years, and selling enslaved people from one’s own community to other communities. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/F54SC2DB\">[Multhoff_et_al 2008]</a>, <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IR3ESBXZ\">[Maraqten 2006]</a>",
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{
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"name": "et_aksum_emp_1",
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"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "\"For hundreds of years prior to the local advent of Christianity, it seems that a form or forms of polytheistic belief-system analogous – but by no means identical – to that known to have been established in southern Arabia prevailed also in the northern Horn. Although the deities’ names indicated by the known inscriptions are – with one exception – different, use of the crescent-and-disc symbol – known in earlier times on altars and incense-burners in both southern Arabia and the northern Horn (cf. Chapter 3) – was continued in pre-Christian Aksumite times on coins and on the Anza and Matara stelae (Chapter 6 and 7 respectively), which have been dated to the third century on palaeographic grounds.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/3CGX9GMX\">[Phillipson 2012, p. 91]</a> A single known inscription (MB 2002 I-28) describes an instance of divine punishment that may be interpreted as moralistic. The transgression had been selling food to neighbouring communities during bad harvest years, and selling enslaved people from one’s own community to other communities. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IR3ESBXZ\">[Maraqten 2006]</a>, <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/F54SC2DB\">[Multhoff_et_al 2008]</a>",
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"name": "no_norway_k_2",
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},
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"tag": "TRS",
"is_disputed": false,
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
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},
{
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"name": "Moralizing_supernatural_punishment_and_reward",
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"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
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{
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},
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"tag": "TRS",
"is_disputed": false,
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
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{
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"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
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{
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},
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
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},
{
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"name": "pl_jagiellonian_dyn",
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},
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
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},
{
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},
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"is_disputed": false,
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
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"name": "at_habsburg_1",
"long_name": "Austria - Habsburg Dynasty I",
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},
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"tag": "TRS",
"is_disputed": false,
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
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},
{
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"name": "hu_arpad_dyn",
"long_name": "Hungary Kingdom - Árpád Dynasty",
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},
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"tag": "TRS",
"is_disputed": false,
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
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"name": "fr_valois_k_1",
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},
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"tag": "TRS",
"is_disputed": false,
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"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
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},
{
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"name": "es_spanish_emp_2",
"long_name": "Spanish Empire II",
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},
"year_from": null,
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"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
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"polity": {
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"name": "fr_france_modern_1",
"long_name": "Modern France I",
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"end_year": 1940
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
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"name": "es_spanish_emp_3",
"long_name": "Spanish Empire III",
"start_year": 1815,
"end_year": 1931
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
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"name": "de_bavaria_1",
"long_name": "Electorate of Bavaria",
"start_year": 1623,
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},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
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"id": 567,
"name": "at_habsburg_2",
"long_name": "Austria - Habsburg Dynasty II",
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},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
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"name": "gb_england_plantagenet",
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},
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"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 330,
"polity": {
"id": 458,
"name": "fr_capetian_k_2",
"long_name": "French Kingdom - Late Capetian",
"start_year": 1150,
"end_year": 1328
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 331,
"polity": {
"id": 545,
"name": "it_venetian_rep_4",
"long_name": "Republic of Venice IV",
"start_year": 1564,
"end_year": 1797
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 332,
"polity": {
"id": 586,
"name": "gb_england_norman",
"long_name": "Norman England",
"start_year": 1066,
"end_year": 1153
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 333,
"polity": {
"id": 190,
"name": "it_papal_state_1",
"long_name": "Papal States - High Medieval Period",
"start_year": 1198,
"end_year": 1309
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 334,
"polity": {
"id": 317,
"name": "pl_piast_dyn_1",
"long_name": "Polish Kingdom - Piast Dynasty",
"start_year": 963,
"end_year": 1138
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 335,
"polity": {
"id": 459,
"name": "fr_valois_k_2",
"long_name": "French Kingdom - Late Valois",
"start_year": 1450,
"end_year": 1589
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 336,
"polity": {
"id": 582,
"name": "mx_mexico_2",
"long_name": "Late United Mexican States",
"start_year": 1921,
"end_year": 2020
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 337,
"polity": {
"id": 799,
"name": "de_empire_2",
"long_name": "Holy Roman Empire - Hohenstaufen and Welf Dynasties",
"start_year": 1126,
"end_year": 1254
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 338,
"polity": {
"id": 460,
"name": "fr_bourbon_k_1",
"long_name": "French Kingdom - Early Bourbon",
"start_year": 1589,
"end_year": 1660
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 339,
"polity": {
"id": 302,
"name": "gb_tudor_stuart",
"long_name": "England Tudor-Stuart",
"start_year": 1486,
"end_year": 1689
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 340,
"polity": {
"id": 544,
"name": "it_venetian_rep_3",
"long_name": "Republic of Venice III",
"start_year": 1204,
"end_year": 1563
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 341,
"polity": {
"id": 594,
"name": "at_interwar_austria",
"long_name": "Interwar Austria",
"start_year": 1918,
"end_year": 1938
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 342,
"polity": {
"id": 709,
"name": "pt_portuguese_emp_2",
"long_name": "Portuguese Empire - Early Modern",
"start_year": 1640,
"end_year": 1806
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 343,
"polity": {
"id": 811,
"name": "hu_later_dyn",
"long_name": "Hungary Kingdom - Anjou and Later Dynasties",
"start_year": 1302,
"end_year": 1526
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 344,
"polity": {
"id": 808,
"name": "pl_poland_lithuania_commonwealth",
"long_name": "Polish–Lithuanian Commonwealth",
"start_year": 1570,
"end_year": 1791
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 345,
"polity": {
"id": 569,
"name": "mx_mexico_1",
"long_name": "Early United Mexican States",
"start_year": 1810,
"end_year": 1920
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 346,
"polity": {
"id": 568,
"name": "cz_bohemian_k_2",
"long_name": "Kingdom of Bohemia - Luxembourgian and Jagiellonian Dynasty",
"start_year": 1310,
"end_year": 1526
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 347,
"polity": {
"id": 807,
"name": "de_empire_2_sub",
"long_name": "Holy Roman Empire - Hohenstaufen Faction",
"start_year": 1198,
"end_year": 1215
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 348,
"polity": {
"id": 708,
"name": "pt_portuguese_emp_1",
"long_name": "Portuguese Empire - Renaissance Period",
"start_year": 1495,
"end_year": 1579
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 349,
"polity": {
"id": 598,
"name": "cz_bohemian_k_1",
"long_name": "Kingdom of Bohemia - Přemyslid Dynasty",
"start_year": 1198,
"end_year": 1309
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 350,
"polity": {
"id": 809,
"name": "pl_piast_dyn_2",
"long_name": "Polish Kingdom - Piast Dynasty Fragmented Period",
"start_year": 1139,
"end_year": 1382
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 351,
"polity": {
"id": 461,
"name": "fr_bourbon_k_2",
"long_name": "French Kingdom - Late Bourbon",
"start_year": 1660,
"end_year": 1815
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "“The general resurrection was also persistently connected with Christ’s future coming ‘to judge the living and the dead’—the ultimate act of history and hence God’s final word on the whole universe. God’s mysterious plan will then be complete (see Eph. 1: 3–14). The creeds did nothing else than repeat Jesus’ announcement that he would come in glory at the end to judge all people—the Final Judgement on both humankind as a whole and each individual. What we said above about the particular judgement applies even more to the Final Judgement. Rather than God the judge passing sentence on each and every individual at the general judgement, the whole of humanity and all creation will definitively experience the truth about themselves in the presence of God.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WVP9QISX\">[O'Collins_Farrugia 2015, p. 245]</a>",
"description": null
},
{
"id": 352,
"polity": {
"id": 306,
"name": "fr_merovingian_emp_2",
"long_name": "Middle Merovingian",
"start_year": 543,
"end_year": 687
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "\"Unlike the Greek and Roman religions, Christianity had moral aspects tightly integrated into its religious framework. It was not easy to convey that novel model (and the related practices), developed in the context of an elitist movement, to the mass membership of the post-Constantinian Church. The new system can be summarized in this way: humans commit all kinds of sins, which destines them for eternal punishment in Hell; humans lack the power to perfect themselves so they can escape eternal punishment; God offers a way out of sin (and its consequences), but humans have to accept His offer; God’s grace works through the practices of the Church, which believers have to follow to escape Hell.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NC2F8S9P\">[Czachesz_et_al 2024, p. 100]</a>",
"description": null
},
{
"id": 353,
"polity": {
"id": 309,
"name": "fr_carolingian_emp_1",
"long_name": "Carolingian Empire I",
"start_year": 752,
"end_year": 840
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "\"Unlike the Greek and Roman religions, Christianity had moral aspects tightly integrated into its religious framework. It was not easy to convey that novel model (and the related practices), developed in the context of an elitist movement, to the mass membership of the post-Constantinian Church. The new system can be summarized in this way: humans commit all kinds of sins, which destines them for eternal punishment in Hell; humans lack the power to perfect themselves so they can escape eternal punishment; God offers a way out of sin (and its consequences), but humans have to accept His offer; God’s grace works through the practices of the Church, which believers have to follow to escape Hell.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NC2F8S9P\">[Czachesz_et_al 2024, p. 100]</a>",
"description": null
},
{
"id": 354,
"polity": {
"id": 186,
"name": "it_ostrogoth_k",
"long_name": "Ostrogothic Kingdom",
"start_year": 489,
"end_year": 554
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "\"Unlike the Greek and Roman religions, Christianity had moral aspects tightly integrated into its religious framework. It was not easy to convey that novel model (and the related practices), developed in the context of an elitist movement, to the mass membership of the post-Constantinian Church. The new system can be summarized in this way: humans commit all kinds of sins, which destines them for eternal punishment in Hell; humans lack the power to perfect themselves so they can escape eternal punishment; God offers a way out of sin (and its consequences), but humans have to accept His offer; God’s grace works through the practices of the Church, which believers have to follow to escape Hell.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NC2F8S9P\">[Czachesz_et_al 2024, p. 100]</a>",
"description": null
},
{
"id": 355,
"polity": {
"id": 187,
"name": "it_ravenna_exarchate",
"long_name": "Exarchate of Ravenna",
"start_year": 568,
"end_year": 751
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "\"Unlike the Greek and Roman religions, Christianity had moral aspects tightly integrated into its religious framework. It was not easy to convey that novel model (and the related practices), developed in the context of an elitist movement, to the mass membership of the post-Constantinian Church. The new system can be summarized in this way: humans commit all kinds of sins, which destines them for eternal punishment in Hell; humans lack the power to perfect themselves so they can escape eternal punishment; God offers a way out of sin (and its consequences), but humans have to accept His offer; God’s grace works through the practices of the Church, which believers have to follow to escape Hell.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NC2F8S9P\">[Czachesz_et_al 2024, p. 100]</a>",
"description": null
},
{
"id": 356,
"polity": {
"id": 798,
"name": "de_east_francia",
"long_name": "East Francia",
"start_year": 842,
"end_year": 919
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "\"Unlike the Greek and Roman religions, Christianity had moral aspects tightly integrated into its religious framework. It was not easy to convey that novel model (and the related practices), developed in the context of an elitist movement, to the mass membership of the post-Constantinian Church. The new system can be summarized in this way: humans commit all kinds of sins, which destines them for eternal punishment in Hell; humans lack the power to perfect themselves so they can escape eternal punishment; God offers a way out of sin (and its consequences), but humans have to accept His offer; God’s grace works through the practices of the Church, which believers have to follow to escape Hell.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NC2F8S9P\">[Czachesz_et_al 2024, p. 100]</a>",
"description": null
},
{
"id": 357,
"polity": {
"id": 457,
"name": "fr_capetian_k_1",
"long_name": "Proto-French Kingdom",
"start_year": 987,
"end_year": 1150
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_supernatural_punishment_and_reward",
"coded_value": "present",
"comment": "\"Unlike the Greek and Roman religions, Christianity had moral aspects tightly integrated into its religious framework. It was not easy to convey that novel model (and the related practices), developed in the context of an elitist movement, to the mass membership of the post-Constantinian Church. The new system can be summarized in this way: humans commit all kinds of sins, which destines them for eternal punishment in Hell; humans lack the power to perfect themselves so they can escape eternal punishment; God offers a way out of sin (and its consequences), but humans have to accept His offer; God’s grace works through the practices of the Church, which believers have to follow to escape Hell.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NC2F8S9P\">[Czachesz_et_al 2024, p. 100]</a>",
"description": null
}
]
}