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"comment": "\"The Roman dependence on divinatory practices to grasp the will of the gods is consistent with their lack of religious doctrines asserting that the gods were benevolent or consistently moralizing. The gods would not necessarily concern themselves with human behavior if not prompted; nor could it be assumed that they would act according to a consistent moral law.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/6N4XAUD7\">[Larson_et_al 2024, p. 44]</a>",
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"name": "Moralizing_enforcement_is_certain",
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"comment": "“The concept of divine judgment after death was elaborated and formalized in the New Kingdom in compositions such as the Book of the Dead, chapters 30 and 125 (e.g., Taylor 2010: 205; for a translation, see, e.g., Quirke 2013). […] Chapter 125 of the Book of the Dead shows that punishment or reward after death was thought to be inevitable and targeted at the individual. This could have been the case in earlier periods, but evidence is lacking.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZQ2347BZ\">[Cioni_et_al 2025, p. 77]</a> \"[T]he motif of judgment after death, which in principle signifies concern with [moralistic supernatural enforcement], is attested on objects deposited in burials throughout the time from the New Kingdom to the Greco-Roman period [...]. How strong adherence to this conception was cannot be known, but its continued presence is beyond doubt.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZQ2347BZ\">[Cioni_et_al 2025, p. 80]</a>",
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"comment": "“The concept of divine judgment after death was elaborated and formalized in the New Kingdom in compositions such as the Book of the Dead, chapters 30 and 125 (e.g., Taylor 2010: 205; for a translation, see, e.g., Quirke 2013). […] Chapter 125 of the Book of the Dead shows that punishment or reward after death was thought to be inevitable and targeted at the individual. This could have been the case in earlier periods, but evidence is lacking.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZQ2347BZ\">[Cioni_et_al 2025, p. 77]</a>",
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"comment": "“The concept of divine judgment after death was elaborated and formalized in the New Kingdom in compositions such as the Book of the Dead, chapters 30 and 125 (e.g., Taylor 2010: 205; for a translation, see, e.g., Quirke 2013). […] Chapter 125 of the Book of the Dead shows that punishment or reward after death was thought to be inevitable and targeted at the individual. This could have been the case in earlier periods, but evidence is lacking.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZQ2347BZ\">[Cioni_et_al 2025, p. 77]</a> \"[T]he motif of judgment after death, which in principle signifies concern with [moralistic supernatural enforcement], is attested on objects deposited in burials throughout the time from the New Kingdom to the Greco-Roman period [...]. How strong adherence to this conception was cannot be known, but its continued presence is beyond doubt.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZQ2347BZ\">[Cioni_et_al 2025, p. 80]</a>",
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"comment": "“The concept of divine judgment after death was elaborated and formalized in the New Kingdom in compositions such as the Book of the Dead, chapters 30 and 125 (e.g., Taylor 2010: 205; for a translation, see, e.g., Quirke 2013). […] Chapter 125 of the Book of the Dead shows that punishment or reward after death was thought to be inevitable and targeted at the individual. This could have been the case in earlier periods, but evidence is lacking.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZQ2347BZ\">[Cioni_et_al 2025, p. 77]</a>",
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"name": "Moralizing_enforcement_is_certain",
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"comment": "\"Moral behavior did not guarantee good outcomes for individuals (Bryce 2002).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NDGF9JRC\">[Cioni_et_al 2025, p. 136]</a>",
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"name": "Moralizing_enforcement_is_certain",
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"comment": "\"Moral behavior did not guarantee good outcomes for individuals (Bryce 2002).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NDGF9JRC\">[Cioni_et_al 2025, p. 136]</a>",
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{
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"comment": "\"Moral behavior did not guarantee good outcomes for individuals (Bryce 2002).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NDGF9JRC\">[Cioni_et_al 2025, p. 136]</a>",
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"name": "Moralizing_enforcement_is_certain",
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"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
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"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
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"name": "iq_ur_dyn_3",
"long_name": "Ur - Dynasty III",
"start_year": -2112,
"end_year": -2004
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 386,
"polity": {
"id": 478,
"name": "iq_isin_larsa",
"long_name": "Isin-Larsa",
"start_year": -2004,
"end_year": -1763
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 387,
"polity": {
"id": 482,
"name": "iq_dynasty_e",
"long_name": "Dynasty of E",
"start_year": -979,
"end_year": -732
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 388,
"polity": {
"id": 481,
"name": "iq_bazi_dyn",
"long_name": "Bazi Dynasty",
"start_year": -1005,
"end_year": -986
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 389,
"polity": {
"id": 106,
"name": "iq_neo_assyrian_emp",
"long_name": "Neo-Assyrian Empire",
"start_year": -911,
"end_year": -612
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 390,
"polity": {
"id": 479,
"name": "iq_babylonia_1",
"long_name": "Amorite Babylonia",
"start_year": -2000,
"end_year": -1600
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 391,
"polity": {
"id": 480,
"name": "iq_isin_dynasty2",
"long_name": "Second Dynasty of Isin",
"start_year": -1153,
"end_year": -1027
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 392,
"polity": {
"id": 909,
"name": "iq_middle_assyrian_emp",
"long_name": "Middle Assyrian Empire",
"start_year": -1365,
"end_year": -912
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 393,
"polity": {
"id": 342,
"name": "iq_babylonia_2",
"long_name": "Kassite Babylonia",
"start_year": -1595,
"end_year": -1150
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Throughout this period, Mesopotamian thinkers grappled with the question of the \"righteous sufferer\", i.e. the person who experiences misfortune despite morally upstanding conduct. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TQEDPESF\">[Lambert 1996]</a>",
"description": null
},
{
"id": 394,
"polity": {
"id": 512,
"name": "eg_naqada_2",
"long_name": "Naqada II",
"start_year": -3550,
"end_year": -3300
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 395,
"polity": {
"id": 511,
"name": "eg_naqada_1",
"long_name": "Naqada I",
"start_year": -3800,
"end_year": -3550
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 396,
"polity": {
"id": 788,
"name": "et_ethiopian_k_3",
"long_name": "Ethiopia Kingdom III",
"start_year": 1769,
"end_year": 1854
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 397,
"polity": {
"id": 73,
"name": "tr_byzantine_emp_1",
"long_name": "Byzantine Empire I",
"start_year": 632,
"end_year": 866
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 398,
"polity": {
"id": 76,
"name": "tr_byzantine_emp_3",
"long_name": "Byzantine Empire III",
"start_year": 1073,
"end_year": 1204
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 399,
"polity": {
"id": 571,
"name": "ru_romanov_dyn_2",
"long_name": "Russian Empire, Romanov Dynasty II",
"start_year": 1776,
"end_year": 1917
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 400,
"polity": {
"id": 75,
"name": "tr_byzantine_emp_2",
"long_name": "Byzantine Empire II",
"start_year": 867,
"end_year": 1072
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 401,
"polity": {
"id": 337,
"name": "ru_moskva_rurik_dyn",
"long_name": "Grand Principality of Moscow, Rurikid Dynasty",
"start_year": 1480,
"end_year": 1613
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 402,
"polity": {
"id": 234,
"name": "et_ethiopian_k",
"long_name": "Ethiopia Kingdom",
"start_year": 1270,
"end_year": 1620
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 403,
"polity": {
"id": 789,
"name": "et_ethiopian_k_2",
"long_name": "Ethiopia Kingdom II",
"start_year": 1621,
"end_year": 1768
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 404,
"polity": {
"id": 600,
"name": "ru_romanov_dyn_1",
"long_name": "Russian Empire, Romanov Dynasty I",
"start_year": 1614,
"end_year": 1775
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 405,
"polity": {
"id": 72,
"name": "tr_east_roman_emp",
"long_name": "East Roman Empire",
"start_year": 395,
"end_year": 631
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "present",
"comment": "The following quote suggests that Hell is certain if one does not open oneself to God. “Hell exists as a final possibility, but several of the Fathers have none the less believed that in the end all will be reconciled to God. It is heretical to say that all must be saved, for this is to deny free will; but is legitimate to hope that all may be saved. […] Gregory of Nysa said that Christians may legitimately hope even for the redemption of the Devil.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/N4A4ZTEH\">[Ware 1963, pp. 266-267]</a>",
"description": null
},
{
"id": 406,
"polity": {
"id": 421,
"name": "cn_erlitou",
"long_name": "Erlitou",
"start_year": -1850,
"end_year": -1600
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Inferring absence based on the absent code for the most recent period that has left written evidence of religious beliefs (Late Shang, c. 1250-1046 BCE). That absent code is based on the following quote: “Nowhere in the texts do we see clear indication that the Powers are beneficent …. The Shang rulers seek advance approval for their actions - sometimes, it seems, obsessively - but there is no suggestion that the basis for approval will be anything other than the arbitrary inclinations of the Powers”. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/HRDEVGKT\">[Eno_Lagerway_Kalinowski 2009, p. 100]</a>",
"description": null
},
{
"id": 407,
"polity": {
"id": 419,
"name": "cn_yangshao",
"long_name": "Yangshao",
"start_year": -5000,
"end_year": -3000
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Inferring absence based on the absent code for the most recent period that has left written evidence of religious beliefs (Late Shang, c. 1250-1046 BCE). That absent code is based on the following quote: “Nowhere in the texts do we see clear indication that the Powers are beneficent …. The Shang rulers seek advance approval for their actions - sometimes, it seems, obsessively - but there is no suggestion that the basis for approval will be anything other than the arbitrary inclinations of the Powers”. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/HRDEVGKT\">[Eno_Lagerway_Kalinowski 2009, p. 100]</a>",
"description": null
},
{
"id": 408,
"polity": {
"id": 420,
"name": "cn_longshan",
"long_name": "Longshan",
"start_year": -3000,
"end_year": -1900
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_is_certain",
"coded_value": "absent",
"comment": "Inferring absence based on the absent code for the most recent period that has left written evidence of religious beliefs (Late Shang, c. 1250-1046 BCE). That absent code is based on the following quote: “Nowhere in the texts do we see clear indication that the Powers are beneficent …. The Shang rulers seek advance approval for their actions - sometimes, it seems, obsessively - but there is no suggestion that the basis for approval will be anything other than the arbitrary inclinations of the Powers”. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/HRDEVGKT\">[Eno_Lagerway_Kalinowski 2009, p. 100]</a>",
"description": null
}
]
}