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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"name": "Moralizing_enforcement_is_agentic",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"name": "Moralizing_enforcement_is_agentic",
"coded_value": "present",
"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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"comment": "\"Dharma, as an epicenter of Hindu systems of MSP, is associated with two key mechanisms through which retribution or reward is experienced by a human for actions toward another human. The first mechanism is through the action of a divine or supernatural being or deity, characterized as Deva or Devi, or Parama Brahman, the Supreme Spirit or God. The second mechanism is through karma, a nonagentic, impersonal force that works automatically based on a logic of puṇya (merit) versus pāpa (demerit). The totality of one’s puṇya is weighed against the pāpa that one accrues in one’s lifetime as the phala (fruits) of one’s karma, understood as action. Transgressing from one’s dharma will incur undesirable consequences (Flood 1996; Krishan 1988, 1997).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EBDJ2WB5\">[Das_et_al 2024, p. 50]</a>",
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}