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"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"[T]he Elamites had a concept of a divine tribunal after death, in which the deceased would be judged by Inšušinak, “weigher of souls,” and his assistants Išnikarab and Lagamal (Carter 2011: 46; Potts 2016: 162; Vallat 1998). However, it is not entirely clear whether the gods judged the dead on the basis of morality, whether everyone was believed to experience this after death, or even which behaviors in life were thought to influence the gods’ judgment.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9UA3R688\">[Altaweel_et_al 2025, pp. 124-125]</a>",
"description": null
},
{
"id": 219,
"polity": {
"id": 505,
"name": "ir_neo_elam_3",
"long_name": "Elam III",
"start_year": -612,
"end_year": -539
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"[T]he Elamites had a concept of a divine tribunal after death, in which the deceased would be judged by Inšušinak, “weigher of souls,” and his assistants Išnikarab and Lagamal (Carter 2011: 46; Potts 2016: 162; Vallat 1998). However, it is not entirely clear whether the gods judged the dead on the basis of morality, whether everyone was believed to experience this after death, or even which behaviors in life were thought to influence the gods’ judgment.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9UA3R688\">[Altaweel_et_al 2025, pp. 124-125]</a>",
"description": null
},
{
"id": 220,
"polity": {
"id": 501,
"name": "ir_elam_7",
"long_name": "Elam - Shutrukid Period",
"start_year": -1199,
"end_year": -1100
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"[T]he Elamites had a concept of a divine tribunal after death, in which the deceased would be judged by Inšušinak, “weigher of souls,” and his assistants Išnikarab and Lagamal (Carter 2011: 46; Potts 2016: 162; Vallat 1998). However, it is not entirely clear whether the gods judged the dead on the basis of morality, whether everyone was believed to experience this after death, or even which behaviors in life were thought to influence the gods’ judgment.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9UA3R688\">[Altaweel_et_al 2025, pp. 124-125]</a>",
"description": null
},
{
"id": 221,
"polity": {
"id": 445,
"name": "pg_orokaiva_pre_colonial",
"long_name": "Orokaiva - Pre-Colonial",
"start_year": 1734,
"end_year": 1883
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "“The Orokaiva interacted with demigods and ancestor spirits through ritual exchanges and an elaborate system of initiation (Iteanu 1990; Schwimmer 1973), and it may have been these reciprocal exchanges that formed the primary dimension of the ritual system. Indigenous explanations for misfortune in Melanesia typically invoke sorcery or offences against nonhuman agents, such as failure to perform appropriate rituals (Whitehouse 1996a). […] [T]here is little to indicate that moral conduct in this life affected people’s fate in the afterlife.” <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/97J9GDE3\">[Brandl_et_al 2024, p. 305]</a>",
"description": ""
},
{
"id": 222,
"polity": {
"id": 147,
"name": "jp_heian",
"long_name": "Heian",
"start_year": 794,
"end_year": 1185
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "present",
"comment": "\"An early ninth-century collection of Buddhist didactic tales provides some illustration of the nature of karma beliefs among ordinary practitioners at the time (Yoshida 2003). The law of karma is clearly enunciated—that good actions produce good results, and bad actions bad results. Interestingly, while these tales mention rebirth and the link between present actions and future rebirths, their overriding focus is on karmic consequences in the present lifetime. Characters in the stories often face immediate misfortune following bad deeds. Moreover, proper ritual practice is seen as crucial to bringing about good karmic consequences, and performing rituals improperly or not at all may lead to bad consequences. The tales also emphasize the salvific power of Buddhist divinities as a way of bringing about immediate karmic benefits. Thus, while the doctrine of karma was present, the emphasis here seems consonant with a religious milieu in which, as with kami propitiation, the overriding aim is to achieve practical benefits in this lifetime, and the most important way of doing this is proper performance of rituals rather than moral behavior per se.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/KPNFBIVN\">[Stanford_et_al 2024, p. 237]</a>",
"description": ""
},
{
"id": 223,
"polity": {
"id": 150,
"name": "jp_sengoku_jidai",
"long_name": "Warring States Japan",
"start_year": 1467,
"end_year": 1568
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "The following suggests a greater emphasis on ritual to achieve a better afterlife. \"So-called funerary Buddhism rose to prominence, offering practitioners the possibility of employing Buddhist priests to conduct rites in order to ensure their deceased loved ones would arrive safely in a Buddhist paradise such as the Pure Land.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/KPNFBIVN\">[Stanford_et_al 2024, p. 241]</a>",
"description": ""
},
{
"id": 224,
"polity": {
"id": 59,
"name": "gr_crete_nl",
"long_name": "Neolithic Crete",
"start_year": -7000,
"end_year": -3000
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": null,
"description": ""
},
{
"id": 226,
"polity": {
"id": 60,
"name": "gr_crete_pre_palace",
"long_name": "Prepalatial Crete",
"start_year": -3000,
"end_year": -1900
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": "\"Some aspects of Early Minoan burials, such as the inclusion of food offerings, model houses, and amulets in tombs, reflect Egyptian practices (Watrous 2021: 45–8). It is probable that these burial customs point to some form of afterlife belief, but they provide no clear evidence of moralizing supernatural punishment and reward (MSP).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/DIRZ999P\">[Larson_et_al 2024, p. 19]</a>",
"description": ""
},
{
"id": 227,
"polity": {
"id": 68,
"name": "gr_crete_classical",
"long_name": "Classical Crete",
"start_year": -500,
"end_year": -323
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "present",
"comment": "\"A variety of contradictory ideas about the afterlife competed for attention during the Classical period. A “mainstream” view is perhaps represented by Polygnotos (born c. 500 BCE), who painted at Athens a mural of Hades that showed mythic heroes and heroines in Hades, alongside an ordinary man being punished for maltreating his father and another man paying the penalty for sacrilege (Pausanias, 10.28.5). Afterlife rewards were also envisioned, especially from initiation in the Eleusinian Mysteries, and while the stain of murder was a disqualifier, good behavior was not always an explicit requirement (Edmonds 2015: 557–62).\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/DIRZ999P\">[Larson_et_al 2024, p. 27]</a>",
"description": ""
},
{
"id": 228,
"polity": {
"id": 447,
"name": "fr_beaker_eba",
"long_name": "Beaker Culture",
"start_year": -3200,
"end_year": -2000
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 229,
"polity": {
"id": 449,
"name": "fr_hallstatt_a_b1",
"long_name": "Hallstatt A-B1",
"start_year": -1000,
"end_year": -900
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 230,
"polity": {
"id": 452,
"name": "fr_hallstatt_d",
"long_name": "Hallstatt D",
"start_year": -600,
"end_year": -475
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 231,
"polity": {
"id": 450,
"name": "fr_hallstatt_b2_3",
"long_name": "Hallstatt B2-3",
"start_year": -900,
"end_year": -700
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 232,
"polity": {
"id": 448,
"name": "fr_atlantic_complex",
"long_name": "Atlantic Complex",
"start_year": -2200,
"end_year": -1000
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 233,
"polity": {
"id": 451,
"name": "fr_hallstatt_c",
"long_name": "Hallstatt C",
"start_year": -700,
"end_year": -600
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 234,
"polity": {
"id": 453,
"name": "fr_la_tene_a_b1",
"long_name": "La Tene A-B1",
"start_year": -475,
"end_year": -325
},
"year_from": null,
"year_to": null,
"tag": "TRS",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "unknown",
"comment": "EMPTY_COMMENT",
"description": null
},
{
"id": 235,
"polity": {
"id": 439,
"name": "mn_shiwei",
"long_name": "Shiwei",
"start_year": 600,
"end_year": 1000
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "The literature consulted does not include the concept of moralizing enforcement in descriptions or reconstructions of religious beliefs in this region at this time. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/823Z6QEK\">[Baldick 2012]</a>",
"description": null
},
{
"id": 236,
"polity": {
"id": 274,
"name": "mn_hunnu_late",
"long_name": "Late Xiongnu",
"start_year": -60,
"end_year": 100
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "The literature consulted does not include the concept of moralizing enforcement in descriptions or reconstructions of religious beliefs in this region at this time. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/823Z6QEK\">[Baldick 2012]</a>",
"description": null
},
{
"id": 237,
"polity": {
"id": 438,
"name": "mn_xianbei",
"long_name": "Xianbei Confederation",
"start_year": 100,
"end_year": 250
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "The literature consulted does not include the concept of moralizing enforcement in descriptions or reconstructions of religious beliefs in this region at this time. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/823Z6QEK\">[Baldick 2012]</a>",
"description": null
},
{
"id": 238,
"polity": {
"id": 437,
"name": "mn_hunnu_early",
"long_name": "Early Xiongnu",
"start_year": -1400,
"end_year": -300
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "The literature consulted does not include the concept of moralizing enforcement in descriptions or reconstructions of religious beliefs in this region at this time. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/823Z6QEK\">[Baldick 2012]</a>",
"description": null
},
{
"id": 239,
"polity": {
"id": 278,
"name": "mn_rouran_khaganate",
"long_name": "Rouran Khaganate",
"start_year": 300,
"end_year": 555
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "The literature consulted does not include the concept of moralizing enforcement in descriptions or reconstructions of religious beliefs in this region at this time. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/823Z6QEK\">[Baldick 2012]</a>",
"description": null
},
{
"id": 240,
"polity": {
"id": 272,
"name": "mn_hunnu_emp",
"long_name": "Xiongnu Imperial Confederation",
"start_year": -209,
"end_year": -60
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "The literature consulted does not include the concept of moralizing enforcement in descriptions or reconstructions of religious beliefs in this region at this time. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/823Z6QEK\">[Baldick 2012]</a>",
"description": null
},
{
"id": 243,
"polity": {
"id": 77,
"name": "pe_cuzco_1",
"long_name": "Cuzco - Late Formative",
"start_year": -500,
"end_year": 200
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"Punishment does not appear to be individualized or linked to the afterlife.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZM795PMD\">[bookSection_NO_TITLE_PROVIDED_IN_ZOTERO]</a>",
"description": null
},
{
"id": 244,
"polity": {
"id": 81,
"name": "pe_cuzco_5",
"long_name": "Cuzco - Late Intermediate I",
"start_year": 1000,
"end_year": 1250
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"Punishment does not appear to be individualized or linked to the afterlife.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZM795PMD\">[bookSection_NO_TITLE_PROVIDED_IN_ZOTERO]</a>",
"description": null
},
{
"id": 245,
"polity": {
"id": 78,
"name": "pe_cuzco_2",
"long_name": "Cuzco - Early Intermediate I",
"start_year": 200,
"end_year": 499
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"Punishment does not appear to be individualized or linked to the afterlife.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZM795PMD\">[bookSection_NO_TITLE_PROVIDED_IN_ZOTERO]</a>",
"description": null
},
{
"id": 246,
"polity": {
"id": 82,
"name": "pe_cuzco_6",
"long_name": "Cuzco - Late Intermediate II",
"start_year": 1250,
"end_year": 1400
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"Punishment does not appear to be individualized or linked to the afterlife.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZM795PMD\">[bookSection_NO_TITLE_PROVIDED_IN_ZOTERO]</a>",
"description": null
},
{
"id": 247,
"polity": {
"id": 83,
"name": "pe_inca_emp",
"long_name": "Inca Empire",
"start_year": 1375,
"end_year": 1532
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"Punishment does not appear to be individualized or linked to the afterlife.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZM795PMD\">[bookSection_NO_TITLE_PROVIDED_IN_ZOTERO]</a>",
"description": null
},
{
"id": 248,
"polity": {
"id": 80,
"name": "pe_wari_emp",
"long_name": "Wari Empire",
"start_year": 650,
"end_year": 999
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"Punishment does not appear to be individualized or linked to the afterlife.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZM795PMD\">[bookSection_NO_TITLE_PROVIDED_IN_ZOTERO]</a>",
"description": null
},
{
"id": 249,
"polity": {
"id": 79,
"name": "pe_cuzco_3",
"long_name": "Cuzco - Early Intermediate II",
"start_year": 500,
"end_year": 649
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "\"Punishment does not appear to be individualized or linked to the afterlife.\" <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZM795PMD\">[bookSection_NO_TITLE_PROVIDED_IN_ZOTERO]</a>",
"description": null
},
{
"id": 250,
"polity": {
"id": 22,
"name": "us_woodland_1",
"long_name": "Cahokia - Early Woodland",
"start_year": -600,
"end_year": -150
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "We infer the absence of MSP beliefs in the Woodland and Emergent Mississippian periods, because of evidence for lack of MSP in later Mississippian religion. However, note there is little data on Woodland or Emergent Mississippian cosmology in general. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IPMSN86M\">[Peregrine 2017]</a>",
"description": null
},
{
"id": 251,
"polity": {
"id": 34,
"name": "us_emergent_mississippian_2",
"long_name": "Cahokia - Emergent Mississippian II",
"start_year": 900,
"end_year": 1049
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "We infer the absence of MSP beliefs in the Woodland and Emergent Mississippian periods, because of evidence for lack of MSP in later Mississippian religion. However, note there is little data on Woodland or Emergent Mississippian cosmology in general. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IPMSN86M\">[Peregrine 2017]</a>",
"description": null
},
{
"id": 252,
"polity": {
"id": 27,
"name": "us_emergent_mississippian_1",
"long_name": "Cahokia - Emergent Mississippian I",
"start_year": 750,
"end_year": 900
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "We infer the absence of MSP beliefs in the Woodland and Emergent Mississippian periods, because of evidence for lack of MSP in later Mississippian religion. However, note there is little data on Woodland or Emergent Mississippian cosmology in general. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IPMSN86M\">[Peregrine 2017]</a>",
"description": null
},
{
"id": 253,
"polity": {
"id": 25,
"name": "us_woodland_4",
"long_name": "Cahokia - Late Woodland II",
"start_year": 450,
"end_year": 600
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "We infer the absence of MSP beliefs in the Woodland and Emergent Mississippian periods, because of evidence for lack of MSP in later Mississippian religion. However, note there is little data on Woodland or Emergent Mississippian cosmology in general. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IPMSN86M\">[Peregrine 2017]</a>",
"description": null
},
{
"id": 254,
"polity": {
"id": 24,
"name": "us_woodland_3",
"long_name": "Cahokia - Late Woodland I",
"start_year": 300,
"end_year": 450
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "We infer the absence of MSP beliefs in the Woodland and Emergent Mississippian periods, because of evidence for lack of MSP in later Mississippian religion. However, note there is little data on Woodland or Emergent Mississippian cosmology in general. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IPMSN86M\">[Peregrine 2017]</a>",
"description": null
},
{
"id": 255,
"polity": {
"id": 23,
"name": "us_woodland_2",
"long_name": "Cahokia - Middle Woodland",
"start_year": -150,
"end_year": 300
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "We infer the absence of MSP beliefs in the Woodland and Emergent Mississippian periods, because of evidence for lack of MSP in later Mississippian religion. However, note there is little data on Woodland or Emergent Mississippian cosmology in general. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IPMSN86M\">[Peregrine 2017]</a>",
"description": null
},
{
"id": 256,
"polity": {
"id": 26,
"name": "us_woodland_5",
"long_name": "Cahokia - Late Woodland III",
"start_year": 600,
"end_year": 750
},
"year_from": null,
"year_to": null,
"tag": "IFR",
"is_disputed": false,
"is_uncertain": false,
"name": "Moralizing_enforcement_in_afterlife",
"coded_value": "absent",
"comment": "We infer the absence of MSP beliefs in the Woodland and Emergent Mississippian periods, because of evidence for lack of MSP in later Mississippian religion. However, note there is little data on Woodland or Emergent Mississippian cosmology in general. <a class=\"fw-bold\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IPMSN86M\">[Peregrine 2017]</a>",
"description": null
}
]
}